The Community Synagogue of Port Washington, New York, is a vibrant, caring and inclusive Reform congregation that inspires meaningful relationships with one another, the larger community and with God.
Lighting the Chanukah menorah reflects a move from darkness to light, an embrace of hope for greater light even as the days grow short and the nights grow dark. Our traditions teach that the cycles of the moon and sun are inherent in Chanukah, but this holiday reinforces the message of Judaism that light is emblematic of understanding (enlightenment), resolve, hope and strength.
How interpretations of the menorah offer suggestions on dealing with suffering and pain, and an analysis of the Talmudic notion of "sufferings of love". Can this notion help us understand why we suffer?
How does the narrative of the Golden Calf teach about the minimization of faith of the people of Israel and their too great a reliance on the singular imporatnce of Moses?
Endings are often hard. So can be new beginnings. How may Pesach be the end not only of a year in one understanding, but a birth metaphor for the people of Israel? This sheet looks at sources that challenge looking back and encourages hope in looking forward to change.
What does it mean to give voluntarily vs. requiring giving? Is the desire of Torah to have us give physically or spiritually? And for "Shabbat Shekalim", how does the "haftarah" establish a necessary system of checks and balances on power to limit corruption and build trust?
What does it mean that God judges our "concealed acts"?How can we bring that which is hidden into a sphere of being known, and by whom?And for those acts that are known and overt, what are the responsibilities of the community and individual in punishing or helping the wrongdoer?
Pesach occurs in Nisan, the month when it becomes clear that the brightness of the day is greater than the darkness of the night. What might this allude to in the story of Pesach? Why might Pesach, as a result, be the symbol of redemption and hope - for Jews and others?
Eliyahu as the figure who makes the impossible, possible. The harbinger of the higher ethical standard. The one who will make us listen to each other and (re)build the world.
What is the balance between fighting terror and harming the innocent? Can there be (SHOULD there be) limits in how we engage in war? What are the Jewish and modern human rights limits in the conduct of war that balance ensuring security and not causing undue harm to innocents?
How do we balance being compassionate with being honest? How can (must?) kindness include a sense of honesty? Who models for us a way to offer rebuke in a loving and necessary way?
The death of Miriam creates an emotional pain that challenges her siblings (Moses and Aaron) and all the people of Israel. How does this narrative help us confront the emotions of loss? What comforting lessons does this story provide?
Who is the most heroic figure of the "Akeidah" (the Binding of Isaac)? How are we meant to be like this character? What does it mean to truly hear the shofar? These sources play with the idea that the ram is the only character in the narrative who is not constrained by circumstances beyond its control - and truly chooses how to respond to the constraints of fate.