The feast of Sukkot is particular to the Jewish people as a "memorial of the exodus", זכר ליצאית מצרים, but it is also the "feast of ingathering", חג האסיף, and this is the universal aspect of the holiday. God fearing gentiles are not commanded to dwell in sukkot or to rejoice with the four species, but they are obligated to give thanks to the Creator of heaven and earth, for the earth's bounty at harvest. This will come about in the latter days, and here is how it will happen.
A commemoration of the day of retribution on Egypt, solemn assembly, as a day of atonement and penitence for our national perversion, a memorial of the slaying of our ancestors' firstborns as divine judgement for their sins.
On what basis should Jews invite non-Jews to participate in ritual and liturgy? How to welcome and instruct those who come?
How can non-Jewish disciples honor God's appointed times and participate in the practice of their Jewish friends, relatives, spouses, or teachers?
Is it permissible to lie to children? Are "magic" and "Santa Claus" worthy causes that justify breaking the moral law that prohibits lies and deception? Or does this trick of "putting a stumbling block before the blind" undermine their faith in G-d and in humanity? Did any of the apostles oblige their followers to celebrate the Nazarene's birthday? And do we even know when did Mary give birth to her famous son? (No, we don't)
What does the evergreen tree signify, and what is the origin of this tradition? What are the origins of the Roman Saturnalia / Sol Invictus holiday at the winter solstice? Is there a Jewish tradition about the significance of this heavenly event? (yes there is!) And how should we observe this in order to nullify idolatry and honor the "Father of lights, in whom there is no change or shadow of turning?"
The apostle Peter's speech in the temple courtyard on Shavuot / Pentecost, as recorded in the book of Acts, chapter 2. Including the Zionist and Jewish subtexts which were omitted from the sermon, as recorded, possibly redacted by later church censors. Counter-missionary response to christian efforts to convert Jews, and to anti-Jewish and anti-Zionist polemics. (Substantially revised an expanded on 16 Tammuz 5784)
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