Ibn Ezra on Leviticus

Ibn Ezra on Leviticus

Contents

Versions

Chapter 1

1 2 3 4 5 6 7 8 9 11 14 15 16 17

Chapter 2

1 2 3 4 5 7 10 11 12 13 14

Chapter 3

Chapter 4

2 3 6 12 14 15 21 22 23 27 28 32 35

Chapter 5

1 2 4 7 11 15 16 17 19 21 22 24 25 26

Chapter 6

2 3 5 6 7 9 10 11 13 14 15 16 18 19 20 21 22 23

Chapter 7

1 8 9 10 12 13 14 15 16 17 18 20 33 35 36 37 38

Chapter 8

2 3 6 7 10 13 15 16 17 22 23 26 27 31 32 33 34 35

Chapter 9

1 2 3 4 6 7 8 9 10 12 15 20 21 22 24

Chapter 10

1 2 3 4 6 8 9 10 11 12 14 16 17 18 19

Chapter 11

1 3 8 9 10 13 14 15 16 17 18 19 21 22 23 24 25 26 27 29 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 47

Chapter 12

Chapter 13

1 2 4 5 6 9 10 11 13 16 19 20 21 23 24 28 29 30 33 34 36 39 40 41 43 45 46 48 49 51 55 57 58 59

Chapter 14

1 2 3 4 5 6 7 8 9 10 14 15 16 17 19 20 21 33 34 35 36 37 40 41 42 43 45 46 47 49 57

Chapter 15

1 2 3 4 7 8 9 10 11 13 14 16 17 19 23 24 25 29 31 32 33

Chapter 16

1 2 3 4 6 8 9 10 11 12 14 15 16 17 18 21 24 25 26 27 29 30 31 32 33 34

Chapter 17

2 3 5 7 11 13 14 15 16

Chapter 18

2 3 4 5 6 7 9 11 12 14 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30

Chapter 19

2 3 4 5 8 9 10 11 12 13 14 15 16 17 18 19 20 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37

Chapter 20

1 2 3 5 6 7 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27

Chapter 21

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 17 18 20 21 22 23 24

Chapter 22

2 3 4 5 7 8 9 10 11 12 13 14 16 18 21 22 23 24 25 27 28 29 30 31 32 33

Chapter 23

2 3 4 5 8 10 11 12 14 15 16 17 18 19 22 23 24 27 28 29 30 31 32 36 37 38 39 40 43 44

Chapter 24

2 4 5 6 7 9 10 11 12 14 16 18 19 20 21 22 23

Chapter 25

1 2 3 4 5 6 7 9 10 11 12 13 14 16 17 20 21 22 23 24 25 27 28 29 31 32 33 35 36 38 39 41 42 43 44 45 46 47 49 50 51 53 54 55

Chapter 26

1 2 3 4 5 6 8 9 10 11 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46

Chapter 27

2 3 8 14 16 17 18 19 20 21 23 24 26 27 28 29 32 33 34

About This Text

Composed: Middle-Age France/Italy/England, c.1155 - c.1165 CE

Ibn Ezra’s commentary on the Tanakh reflects his knowledge as a Hebrew grammarian and philologist. His commentary is terse and aims to discover the pshat, the contextual meaning, of the text. Ibn Ezra was known for his independent ideas which aroused much controversy. Many view Ibn Ezra as the forefather of Biblical criticism. As an example, in the last chapter of Sefer Devarim (34:10), Ibn Ezra comments that Joshua, and not Moshe, wrote from this point until the end of the Torah.

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