What purpose do the berachot over keri’at ha-Torah serve, how are they structured, and who can say them? What is the role of the modern ba’al korei? What is the halachic standing of all-women’s readings?
How did keri’at ha-Torah develop? What is the nature of the obligation? Are women obligated to hear it? What would be the implications for the possibility of women reading the Torah?
https://www.deracheha.org/keriat-ha-torah-1-the-reading/