The Many Faces of Mourning

(א) וַיִּקְח֣וּ בְנֵֽי־אַ֠הֲרֹן נָדָ֨ב וַאֲבִיה֜וּא אִ֣ישׁ מַחְתָּת֗וֹ וַיִּתְּנ֤וּ בָהֵן֙ אֵ֔שׁ וַיָּשִׂ֥ימוּ עָלֶ֖יהָ קְטֹ֑רֶת וַיַּקְרִ֜בוּ לִפְנֵ֤י יְהוָה֙ אֵ֣שׁ זָרָ֔ה אֲשֶׁ֧ר לֹ֦א צִוָּ֖ה אֹתָֽם׃ (ב) וַתֵּ֥צֵא אֵ֛שׁ מִלִּפְנֵ֥י יְהוָ֖ה וַתֹּ֣אכַל אוֹתָ֑ם וַיָּמֻ֖תוּ לִפְנֵ֥י יְהוָֽה׃


(ג) וַיֹּ֨אמֶר מֹשֶׁ֜ה אֶֽל־אַהֲרֹ֗ן הוּא֩ אֲשֶׁר־דִּבֶּ֨ר יְהוָ֤ה ׀ לֵאמֹר֙ בִּקְרֹבַ֣י אֶקָּדֵ֔שׁ וְעַל־פְּנֵ֥י כָל־הָעָ֖ם אֶכָּבֵ֑ד וַיִּדֹּ֖ם אַהֲרֹֽן׃ (ד) וַיִּקְרָ֣א מֹשֶׁ֗ה אֶל־מִֽישָׁאֵל֙ וְאֶ֣ל אֶלְצָפָ֔ן בְּנֵ֥י עֻזִּיאֵ֖ל דֹּ֣ד אַהֲרֹ֑ן וַיֹּ֣אמֶר אֲלֵהֶ֗ם קִ֠רְב֞וּ שְׂא֤וּ אֶת־אֲחֵיכֶם֙ מֵאֵ֣ת פְּנֵי־הַקֹּ֔דֶשׁ אֶל־מִח֖וּץ לַֽמַּחֲנֶֽה׃ (ה) וַֽיִּקְרְב֗וּ וַיִּשָּׂאֻם֙ בְּכֻתֳּנֹתָ֔ם אֶל־מִח֖וּץ לַֽמַּחֲנֶ֑ה כַּאֲשֶׁ֖ר דִּבֶּ֥ר מֹשֶֽׁה׃ (ו) וַיֹּ֣אמֶר מֹשֶׁ֣ה אֶֽל־אַהֲרֹ֡ן וּלְאֶלְעָזָר֩ וּלְאִֽיתָמָ֨ר ׀ בָּנָ֜יו רָֽאשֵׁיכֶ֥ם אַל־תִּפְרָ֣עוּ ׀ וּבִגְדֵיכֶ֤ם לֹֽא־תִפְרֹ֙מוּ֙ וְלֹ֣א תָמֻ֔תוּ וְעַ֥ל כָּל־הָעֵדָ֖ה יִקְצֹ֑ף וַאֲחֵיכֶם֙ כָּל־בֵּ֣ית יִשְׂרָאֵ֔ל יִבְכּוּ֙ אֶת־הַשְּׂרֵפָ֔ה אֲשֶׁ֖ר שָׂרַ֥ף יְהוָֽה׃ (ז) וּמִפֶּתַח֩ אֹ֨הֶל מוֹעֵ֜ד לֹ֤א תֵֽצְאוּ֙ פֶּן־תָּמֻ֔תוּ כִּי־שֶׁ֛מֶן מִשְׁחַ֥ת יְהוָ֖ה עֲלֵיכֶ֑ם וַֽיַּעֲשׂ֖וּ כִּדְבַ֥ר מֹשֶֽׁה׃ (פ) (ח) וַיְדַבֵּ֣ר יְהוָ֔ה אֶֽל־אַהֲרֹ֖ן לֵאמֹֽר׃ (ט) יַ֣יִן וְשֵׁכָ֞ר אַל־תֵּ֣שְׁתְּ ׀ אַתָּ֣ה ׀ וּבָנֶ֣יךָ אִתָּ֗ךְ בְּבֹאֲכֶ֛ם אֶל־אֹ֥הֶל מוֹעֵ֖ד וְלֹ֣א תָמֻ֑תוּ חֻקַּ֥ת עוֹלָ֖ם לְדֹרֹתֵיכֶֽם׃ (י) וּֽלֲהַבְדִּ֔יל בֵּ֥ין הַקֹּ֖דֶשׁ וּבֵ֣ין הַחֹ֑ל וּבֵ֥ין הַטָּמֵ֖א וּבֵ֥ין הַטָּהֽוֹר׃ (יא) וּלְהוֹרֹ֖ת אֶת־בְּנֵ֣י יִשְׂרָאֵ֑ל אֵ֚ת כָּל־הַ֣חֻקִּ֔ים אֲשֶׁ֨ר דִּבֶּ֧ר יְהוָ֛ה אֲלֵיהֶ֖ם בְּיַד־מֹשֶֽׁה׃ (פ) (יב) וַיְדַבֵּ֨ר מֹשֶׁ֜ה אֶֽל־אַהֲרֹ֗ן וְאֶ֣ל אֶ֠לְעָזָר וְאֶל־אִ֨יתָמָ֥ר ׀ בָּנָיו֮ הַנּֽוֹתָרִים֒ קְח֣וּ אֶת־הַמִּנְחָ֗ה הַנּוֹתֶ֙רֶת֙ מֵאִשֵּׁ֣י יְהוָ֔ה וְאִכְל֥וּהָ מַצּ֖וֹת אֵ֣צֶל הַמִּזְבֵּ֑חַ כִּ֛י קֹ֥דֶשׁ קָֽדָשִׁ֖ים הִֽוא׃ (יג) וַאֲכַלְתֶּ֤ם אֹתָהּ֙ בְּמָק֣וֹם קָדֹ֔שׁ כִּ֣י חָקְךָ֤ וְחָק־בָּנֶ֙יךָ֙ הִ֔וא מֵאִשֵּׁ֖י יְהוָ֑ה כִּי־כֵ֖ן צֻוֵּֽיתִי׃ (יד) וְאֵת֩ חֲזֵ֨ה הַתְּנוּפָ֜ה וְאֵ֣ת ׀ שׁ֣וֹק הַתְּרוּמָ֗ה תֹּֽאכְלוּ֙ בְּמָק֣וֹם טָה֔וֹר אַתָּ֕ה וּבָנֶ֥יךָ וּבְנֹתֶ֖יךָ אִתָּ֑ךְ כִּֽי־חָקְךָ֤ וְחָק־בָּנֶ֙יךָ֙ נִתְּנ֔וּ מִזִּבְחֵ֥י שַׁלְמֵ֖י בְּנֵ֥י יִשְׂרָאֵֽל׃ (טו) שׁ֣וֹק הַתְּרוּמָ֞ה וַחֲזֵ֣ה הַתְּנוּפָ֗ה עַ֣ל אִשֵּׁ֤י הַחֲלָבִים֙ יָבִ֔יאוּ לְהָנִ֥יף תְּנוּפָ֖ה לִפְנֵ֣י יְהוָ֑ה וְהָיָ֨ה לְךָ֜ וּלְבָנֶ֤יךָ אִתְּךָ֙ לְחָק־עוֹלָ֔ם כַּאֲשֶׁ֖ר צִוָּ֥ה יְהוָֽה׃


(טז) וְאֵ֣ת ׀ שְׂעִ֣יר הַֽחַטָּ֗את דָּרֹ֥שׁ דָּרַ֛שׁ מֹשֶׁ֖ה וְהִנֵּ֣ה שֹׂרָ֑ף וַ֠יִּקְצֹף עַל־אֶלְעָזָ֤ר וְעַל־אִֽיתָמָר֙ בְּנֵ֣י אַהֲרֹ֔ן הַנּוֹתָרִ֖ם לֵאמֹֽר׃ (יז) מַדּ֗וּעַ לֹֽא־אֲכַלְתֶּ֤ם אֶת־הַֽחַטָּאת֙ בִּמְק֣וֹם הַקֹּ֔דֶשׁ כִּ֛י קֹ֥דֶשׁ קָֽדָשִׁ֖ים הִ֑וא וְאֹתָ֣הּ ׀ נָתַ֣ן לָכֶ֗ם לָשֵׂאת֙ אֶת־עֲוֺ֣ן הָעֵדָ֔ה לְכַפֵּ֥ר עֲלֵיהֶ֖ם לִפְנֵ֥י יְהוָֽה׃ (יח) הֵ֚ן לֹא־הוּבָ֣א אֶת־דָּמָ֔הּ אֶל־הַקֹּ֖דֶשׁ פְּנִ֑ימָה אָכ֨וֹל תֹּאכְל֥וּ אֹתָ֛הּ בַּקֹּ֖דֶשׁ כַּאֲשֶׁ֥ר צִוֵּֽיתִי׃ (יט) וַיְדַבֵּ֨ר אַהֲרֹ֜ן אֶל־מֹשֶׁ֗ה הֵ֣ן הַ֠יּוֹם הִקְרִ֨יבוּ אֶת־חַטָּאתָ֤ם וְאֶת־עֹֽלָתָם֙ לִפְנֵ֣י יְהוָ֔ה וַתִּקְרֶ֥אנָה אֹתִ֖י כָּאֵ֑לֶּה וְאָכַ֤לְתִּי חַטָּאת֙ הַיּ֔וֹם הַיִּיטַ֖ב בְּעֵינֵ֥י יְהוָֽה׃ (כ) וַיִּשְׁמַ֣ע מֹשֶׁ֔ה וַיִּיטַ֖ב בְּעֵינָֽיו׃ (פ)

(1) Now Aaron’s sons Nadab and Abihu each took his fire pan, put fire in it, and laid incense on it; and they offered before Adonai alien fire, which He had not enjoined upon them. (2) And fire came forth from Adonai and consumed them; thus they died at the instance of Adonai.


(3) Then Moses said to Aaron, “This is what Adonai meant when [God] said: Through those near to Me I show Myself holy, And gain glory before all the people.” And Aaron was silent. (4) Moses called Mishael and Elzaphan, sons of Uzziel the uncle of Aaron, and said to them, “Come forward and carry your kinsmen away from the front of the sanctuary to a place outside the camp.” (5) They came forward and carried them out of the camp by their tunics, as Moses had ordered. (6) And Moses said to Aaron and to his sons Eleazar and Ithamar, “Do not bare your heads and do not rend your clothes, lest you die and anger strike the whole community. But your kinsmen, all the house of Israel, shall bewail the burning that Adonai has wrought. (7) And so do not go outside the entrance of the Tent of Meeting, lest you die, for Adonai’s anointing oil is upon you.” And they did as Moses had bidden. (8) And Adonai spoke to Aaron, saying: (9) Drink no wine or other intoxicant, you or your sons, when you enter the Tent of Meeting, that you may not die. This is a law for all time throughout the ages, (10) for you must distinguish between the sacred and the profane, and between the unclean and the clean; (11) and you must teach the Israelites all the laws which Adonai has imparted to them through Moses. (12) Moses spoke to Aaron and to his remaining sons, Eleazar and Ithamar: Take the meal offering that is left over from Adonai’s offerings by fire and eat it unleavened beside the altar, for it is most holy. (13) You shall eat it in the sacred precinct, inasmuch as it is your due, and that of your children, from Adonai’s offerings by fire; for so I have been commanded. (14) But the breast of elevation offering and the thigh of gift offering you, and your sons and daughters with you, may eat in any clean place, for they have been assigned as a due to you and your children from the Israelites’ sacrifices of well-being. (15) Together with the fat of fire offering, they must present the thigh of gift offering and the breast of elevation offering, which are to be elevated as an elevation offering before Adonai, and which are to be your due and that of your children with you for all time—as Adonai has commanded.


(16) Then Moses inquired about the goat of sin offering, and it had already been burned! He was angry with Eleazar and Ithamar, Aaron’s remaining sons, and said, (17) “Why did you not eat the sin offering in the sacred area? For it is most holy, and He has given it to you to remove the guilt of the community and to make expiation for them before Adonai. (18) Since its blood was not brought inside the sanctuary, you should certainly have eaten it in the sanctuary, as I commanded.” (19) And Aaron spoke to Moses, “See, this day they brought their sin offering and their burnt offering before Adonai, and such things have befallen me! Had I eaten sin offering today, would Adonai have approved?” (20) And when Moses heard this, he approved.

(יג) וַיֵּשְׁב֤וּ אִתּוֹ֙ לָאָ֔רֶץ שִׁבְעַ֥ת יָמִ֖ים וְשִׁבְעַ֣ת לֵיל֑וֹת וְאֵין־דֹּבֵ֤ר אֵלָיו֙ דָּבָ֔ר כִּ֣י רָא֔וּ כִּֽי־גָדַ֥ל הַכְּאֵ֖ב מְאֹֽד׃
(13) They sat with him on the ground seven days and seven nights. None spoke a word to him for they saw how very great was his suffering.
אמר רב פפא אגרא דבי טמיא שתיקותא
Rav Pappa said: The primary reward for attending a house of mourning [bei tammaya] is for the silence, which is the optimal manner for those consoling the mourners to express their empathy.
א"ר יוחנן אין מנחמין רשאין לומר דבר עד שיפתח אבל שנאמר (איוב ג, א) אחרי כן פתח איוב את פיהו והדר ויען אליפז התימני
The Gemara returns to examining the halakhot of consolation. Rabbi Yoḥanan said: The consolers are not permitted to speak words of consolation until the mourner opens and speaks first. As it is stated: “And they sat down with him upon the ground for seven days and seven nights, and none spoke a word to him; for they saw that his suffering was very great. After this Job opened his mouth” (Job 2:13–3:1). And afterward: “And Eliphaz the Temanite answered and said” (Job 4:1).

וידום אהרן הוא שנהפך לבו והיה כאבן דומם ולא נשא קולו בבכי ובמספד כאבל אב על בנים. גם לא קבל תנחומים ממשה כי לא נותרה בו נשמה והדבור אין בו

...His heart turned to lifeless stone (domem-mineral), and he did not raise his voice in crying or mourn like a bereaved father; nor did he accept condolences from Moses. For his soul had left him and he was speechless...

(ט) ר' אלעזר אומר: בג' מקומות בא לכלל כעס ובא לכלל טעות. כיוצא בו אתה אומר ויקרא י ויקצוף על אלעזר ועל איתמר בני אהרן הנותרים לאמר קודש הוא לכם מהו אומר מדוע לא אכלתם את החטאת וגו'. כיוצא בו אתה אומר במדבר כ ויאמר אליהם שמעו נא המורים המן הסלע הזה נוציא לכם מים? - מהו אומר? וירם משה את ידו ויך את הסלע במטהו פעמים. אף כאן אתה אומר ויקצוף משה על פקודי החיל שרי האלפים ושרי המאות הבאים מצבא המלחמה, מה אומר? ויאמר אלעזר אל אנשי הצבא הבאים למלחמה. משה רבינו, לפי שבא לכלל כעס - בא לכלל טעות.

(9) R. Elazar says: In three places he succumbed to anger and he succumbed to error: (Vayikra 10:16-17) "and he was angry with Elazar and Itamar, the remaining sons of Aaron, saying: Why did you not eat the sin-offering in the holy place?" (Bamidbar 20:10) "And he said to them: Listen, now, you rebels! Shall we bring forth water for you from this rock!" — followed by (11) "And Moses lifted his hand and smote the rock with his staff twice." Here, too, (Ibid. 31:14) "And Moses was angry with the commanders of the host, the officers of the thousands and the officers of the hundreds, who came from the host of battle" — followed by "And Elazar the Cohein said to the men of the host who came to the war, etc." Moses, our teacher, because he had succumbed to anger, succumbed to error.