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Tiferet Shlomo

Contents

Versions

on Torah

Bereshit Noach Lech Lecha Vayera Chayei Sara Toldot Vayetzei Vayishlach Vayeshev Miketz Vayigash Vayechi Shemot Vaera Bo Beshalach Yitro Mishpatim Terumah Tetzaveh Parashat Shekalim Parashat Zachor Ki Tisa Vayakhel Pekudei Vayikra Tzav Shmini Tazria Metzora Achrei Mot Kedoshim Emor Behar Bechukotai Bamidbar Nasso Beha'alotcha Sh'lach Korach Chukat Balak Pinchas Matot Masei Devarim The Three Weeks Shabbat Chazon Tisha B'Av Shabbat Nachamu Vaetchanan Eikev Re'eh Shoftim Ki Teitzei Ki Tavo Rosh Hashanah Nitzavim Vayeilech Ha'Azinu V'Zot HaBerachah

on Festivals

Introduction Birkat HaTorah Shaar Tefillah Shaar Keriat Shema Kabbalat Shabbat Shabbat Rosh Chodesh Rosh Hashanah Shabbat Shuva Erev Yom Kippur Yom Kippur Sukkot Shabbat Chol Hamoed Sukkot Hoshanot Hoshana Rabba Shemini Atzeret Chanukah Shabbat Chanukah Zot Chanukah Purim Parashat HaChodesh Shabbat HaGadol Pesach Sefirat HaOmer Lag BaOmer Shavuot Ruth

Pirkei Avot

About This Text

Author: Shlomo Hakohen Rabinowicz

Composed: Radomskom, Poland, c.1825 – c.1865 CE

A book of discourses on the parsha and on holidays, it is considered a chassidic classic. It is marked by its particular focus on the righteousness of Joseph and how he embodies the kabbalistic realm of yesod (foundation). The practical teaching that comes out of this is the importance of controlling one's desires.

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