Tiferet Shlomo
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Chasidut
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BereshitNoachLech LechaVayeraChayei SaraToldotVayetzeiVayishlachVayeshevMiketzVayigashVayechiShemotVaeraBoBeshalachYitroMishpatimTerumahTetzavehParashat ShekalimParashat ZachorKi TisaVayakhelPekudeiVayikraTzavShminiTazriaMetzoraAchrei MotKedoshimEmorBeharBechukotaiBamidbarNassoBeha'alotchaSh'lachKorachChukatBalakPinchasMatotMaseiDevarimThe Three WeeksShabbat ChazonTisha B'AvShabbat NachamuVaetchananEikevRe'ehShoftimKi TeitzeiKi TavoRosh HashanahNitzavimVayeilechHa'AzinuV'Zot HaBerachah
IntroductionBirkat HaTorahShaar TefillahShaar Keriat ShemaKabbalat ShabbatShabbatRosh ChodeshRosh HashanahShabbat ShuvaErev Yom KippurYom KippurSukkotShabbat Chol Hamoed SukkotHoshanotHoshana RabbaShemini AtzeretChanukahShabbat ChanukahZot ChanukahPurimParashat HaChodeshShabbat HaGadolPesachSefirat HaOmerLag BaOmerShavuotRuth

About This Text

Author: Shlomo Hakohen Rabinowicz
Composed: Radomskom, Poland, c.1825 - c.1865 CE
A book of discourses on the parsha and on holidays, it is considered a chassidic classic. It is marked by its particular focus on the righteousness of Joseph and how he embodies the kabbalistic realm of yesod (foundation). The practical teaching that comes out of this is the importance of controlling one's desires.

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