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Lech-Lecha Haftarah text study
Questions to consider:
  • What part of the Torah story is the prophet lifting up? How does that affect our reading of the Biblical account?
  • How is the prophet reinterpreting the original Torah stories? To what end?
  • How can we read this selection from the Prophets as a liturgical whole? What message does the choice of verses send to us?
  • What are we bringing to the text as a modern reader? How does this change our understanding of the text?
  • What does the prophet have to say to us today?
Here is the direct connection:

וְאַתָּה֙ יִשְׂרָאֵ֣ל עַבְדִּ֔י יַעֲקֹ֖ב אֲשֶׁ֣ר בְּחַרְתִּ֑יךָ זֶ֖רַע אַבְרָהָ֥ם אֹהֲבִֽי׃

But you, Israel, My servant, Jacob, whom I have chosen, Seed of Abraham My friend—

וַיּוֹצֵ֨א אֹת֜וֹ הַח֗וּצָה וַיֹּ֙אמֶר֙ הַבֶּט־נָ֣א הַשָּׁמַ֗יְמָה וּסְפֹר֙ הַכּ֣וֹכָבִ֔ים אִם־תּוּכַ֖ל לִסְפֹּ֣ר אֹתָ֑ם וַיֹּ֣אמֶר ל֔וֹ כֹּ֥ה יִהְיֶ֖ה זַרְעֶֽךָ׃

He brought him outside and said:
Pray look toward the heavens and count the stars;
are you able to count them?
And he said to him:
So shall your seed be.

God echoes a promise to Abraham:

אַחַ֣ר ׀ הַדְּבָרִ֣ים הָאֵ֗לֶּה הָיָ֤ה דְבַר־יהוה אֶל־אַבְרָ֔ם בַּֽמַּחֲזֶ֖ה לֵאמֹ֑ר אַל־תִּירָ֣א אַבְרָ֗ם אָנֹכִי֙ מָגֵ֣ן לָ֔ךְ שְׂכָרְךָ֖ הַרְבֵּ֥ה מְאֹֽד׃

After these events YHWH’S word [came] to Avram in a vision,
saying:
Be not afraid, Avram,
I am a delivering-shield to you;
your reward is exceedingly great!

(י)אַל־תִּירָא֙ כִּ֣י עִמְּךָ־אָ֔נִי אַל־תִּשְׁתָּ֖ע כִּֽי־אֲנִ֣י אֱלֹהֶ֑יךָ אִמַּצְתִּ֙יךָ֙ אַף־עֲזַרְתִּ֔יךָ אַף־תְּמַכְתִּ֖יךָ בִּימִ֥ין צִדְקִֽי׃

(10)Fear not, for I am with you, Be not frightened, for I am your God; I strengthen you and I help you, I uphold you with My victorious right hand.

And God's promised reward:

וְהֶאֱמִ֖ן בַּֽיהוה וַיַּחְשְׁבֶ֥הָ לּ֖וֹ צְדָקָֽה׃

Now he trusted in YHWH,
and he deemed it as righteous-merit on his part.

(י) אַל־תִּירָא֙ כִּ֣י עִמְּךָ־אָ֔נִי אַל־תִּשְׁתָּ֖ע כִּֽי־אֲנִ֣י אֱלֹהֶ֑יךָ אִמַּצְתִּ֙יךָ֙ אַף־עֲזַרְתִּ֔יךָ אַף־תְּמַכְתִּ֖יךָ בִּימִ֥ין צִדְקִֽי׃

(10)Fear not, for I am with you, Be not frightened, for I am your God; I strengthen you and I help you, I uphold you with My victorious right hand.

We can also look at the Haftarah as a literary whole, telling the story of the people of Israel moving from despair to redemption through belief in God.
Opening line:

(כז) לָ֤מָּה תֹאמַר֙ יַעֲקֹ֔ב וּתְדַבֵּ֖ר יִשְׂרָאֵ֑ל נִסְתְּרָ֤ה דַרְכִּי֙ מֵיהוה וּמֵאֱלֹהַ֖י מִשְׁפָּטִ֥י יַעֲבֽוֹר׃

(27)Why do you say, O Jacob, Why declare, O Israel, “My way is hid from Adonai, My cause is ignored by my God”?

Closing line:

(טז) תִּזְרֵם֙ וְר֣וּחַ תִּשָּׂאֵ֔ם וּסְעָרָ֖ה תָּפִ֣יץ אוֹתָ֑ם וְאַתָּה֙ תָּגִ֣יל בַּֽיהוה בִּקְד֥וֹשׁ יִשְׂרָאֵ֖ל תִּתְהַלָּֽל׃ {ס}

(16)You shall winnow them And the wind shall carry them off; The whirlwind shall scatter them. But you shall rejoice in Adonai, And glory in the Holy One of Israel.

God as Creator:

(כח) הֲל֨וֹא יָדַ֜עְתָּ אִם־לֹ֣א שָׁמַ֗עְתָּ אֱלֹהֵ֨י עוֹלָ֤ם ׀ יהוה בּוֹרֵא֙ קְצ֣וֹת הָאָ֔רֶץ לֹ֥א יִיעַ֖ף וְלֹ֣א יִיגָ֑ע אֵ֥ין חֵ֖קֶר לִתְבוּנָתֽוֹ׃

(28)Do you not know? Have you not heard? Adonai is God from of old, Creator of the earth from end to end, Who never grows faint or weary, Whose wisdom cannot be fathomed—

Foreign nations who fear God:

(ה) רָא֤וּ אִיִּים֙ וְיִרָ֔אוּ קְצ֥וֹת הָאָ֖רֶץ יֶחֱרָ֑דוּ קָרְב֖וּ וַיֶּאֱתָיֽוּן׃

(5)The coastlands look on in fear, The ends of earth tremble. The craftsmen draw near and come;

Israel's redemption

(ט) אֲשֶׁ֤ר הֶחֱזַקְתִּ֙יךָ֙ מִקְצ֣וֹת הָאָ֔רֶץ וּמֵאֲצִילֶ֖יהָ קְרָאתִ֑יךָ וָאֹ֤מַר לְךָ֙ עַבְדִּי־אַ֔תָּה בְּחַרְתִּ֖יךָ וְלֹ֥א מְאַסְתִּֽיךָ׃

(9)You whom I drew from the ends of the earth And called from its far corners, To whom I said: You are My servant; I chose you, I have not rejected you—