Save ""For she was a shepherdess..."
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"For she was a shepherdess..."
(א) מִזְמ֥וֹר לְדָוִ֑ד יְהֹוָ֥ה רֹ֝עִ֗י לֹ֣א אֶחְסָֽר׃ (ב) בִּנְא֣וֹת דֶּ֭שֶׁא יַרְבִּיצֵ֑נִי עַל־מֵ֖י מְנֻח֣וֹת יְנַהֲלֵֽנִי׃ (ג) נַפְשִׁ֥י יְשׁוֹבֵ֑ב יַֽנְחֵ֥נִי בְמַעְגְּלֵי־צֶ֝֗דֶק לְמַ֣עַן שְׁמֽוֹ׃ (ד) גַּ֤ם כִּֽי־אֵלֵ֨ךְ בְּגֵ֪יא צַלְמָ֡וֶת לֹא־אִ֘ירָ֤א רָ֗ע כִּי־אַתָּ֥ה עִמָּדִ֑י שִׁבְטְךָ֥ וּ֝מִשְׁעַנְתֶּ֗ךָ הֵ֣מָּה יְנַֽחֲמֻֽנִי׃ (ה) תַּעֲרֹ֬ךְ לְפָנַ֨י ׀ שֻׁלְחָ֗ן נֶ֥גֶד צֹרְרָ֑י דִּשַּׁ֥נְתָּ בַשֶּׁ֥מֶן רֹ֝אשִׁ֗י כּוֹסִ֥י רְוָיָֽה׃ (ו) אַ֤ךְ ׀ ט֤וֹב וָחֶ֣סֶד יִ֭רְדְּפוּנִי כׇּל־יְמֵ֣י חַיָּ֑י וְשַׁבְתִּ֥י בְּבֵית־יְ֝הֹוָ֗ה לְאֹ֣רֶךְ יָמִֽים׃ {פ}
(1) A psalm of David.

The LORD is my shepherd;
I lack nothing.
(2) He makes me lie down in green pastures;
He leads me to aOthers “still waters.”water in places of repose;-a
(3) He renews my life;
He guides me in right paths
as befits His name.
(4) Though I walk through bOthers “the valley of the shadow of death.”a valley of deepest darkness,-b
I fear no harm, for You are with me;
Your rod and Your staff—they comfort me.
(5) You spread a table for me in full view of my enemies;
You anoint my head with oil;
my drink is abundant.
(6) Only goodness and steadfast love shall pursue me
all the days of my life,
and I shall dwell in the house of the LORD
for many long years.
(ב) וַתֹּ֣סֶף לָלֶ֔דֶת אֶת־אָחִ֖יו אֶת־הָ֑בֶל וַֽיְהִי־הֶ֙בֶל֙ רֹ֣עֵה צֹ֔אן וְקַ֕יִן הָיָ֖ה עֹבֵ֥ד אֲדָמָֽה׃ (ג) וַֽיְהִ֖י מִקֵּ֣ץ יָמִ֑ים וַיָּבֵ֨א קַ֜יִן מִפְּרִ֧י הָֽאֲדָמָ֛ה מִנְחָ֖ה לַֽיהֹוָֽה׃ (ד) וְהֶ֨בֶל הֵבִ֥יא גַם־ה֛וּא מִבְּכֹר֥וֹת צֹאנ֖וֹ וּמֵֽחֶלְבֵהֶ֑ן וַיִּ֣שַׁע יְהֹוָ֔ה אֶל־הֶ֖בֶל וְאֶל־מִנְחָתֽוֹ׃
(2) She then bore his brother Abel. Abel became a keeper of sheep, and Cain became a tiller of the soil. (3) In the course of time, Cain brought an offering to יהוה from the fruit of the soil; (4) and Abel, for his part, brought the choicest of the firstlings of his flock. יהוה paid heed to Abel and his offering,

(טז) וּלְכֹהֵ֥ן מִדְיָ֖ן שֶׁ֣בַע בָּנ֑וֹת וַתָּבֹ֣אנָה וַתִּדְלֶ֗נָה וַתְּמַלֶּ֙אנָה֙ אֶת־הָ֣רְהָטִ֔ים לְהַשְׁק֖וֹת צֹ֥אן אֲבִיהֶֽן׃ (יז) וַיָּבֹ֥אוּ הָרֹעִ֖ים וַיְגָרְשׁ֑וּם וַיָּ֤קָם מֹשֶׁה֙ וַיּ֣וֹשִׁעָ֔ן וַיַּ֖שְׁקְ אֶת־צֹאנָֽם׃ (יח) וַתָּבֹ֕אנָה אֶל־רְעוּאֵ֖ל אֲבִיהֶ֑ן וַיֹּ֕אמֶר מַדּ֛וּעַ מִהַרְתֶּ֥ן בֹּ֖א הַיּֽוֹם׃ (יט) וַתֹּאמַ֕רְןָ אִ֣ישׁ מִצְרִ֔י הִצִּילָ֖נוּ מִיַּ֣ד הָרֹעִ֑ים וְגַם־דָּלֹ֤ה דָלָה֙ לָ֔נוּ וַיַּ֖שְׁקְ אֶת־הַצֹּֽאן׃ (כ) וַיֹּ֥אמֶר אֶל־בְּנֹתָ֖יו וְאַיּ֑וֹ לָ֤מָּה זֶּה֙ עֲזַבְתֶּ֣ן אֶת־הָאִ֔ישׁ קִרְאֶ֥ן ל֖וֹ וְיֹ֥אכַל לָֽחֶם׃

(16) Now the priest of Midian had seven daughters; and they came and drew water, and filled the troughs to water their father’s flock. (17) And the shepherds came and drove them away; but Moses stood up and helped them, and watered their flock. (18) And when they came to Reuel their father, he said: ‘How is it that ye are come so soon to-day?’ (19) And they said: ‘An Egyptian delivered us out of the hand of the shepherds, and moreover he drew water for us, and watered the flock.’ (20) And he said unto his daughters: ‘And where is he? Why is it that you have left the man? call him, that he may eat bread.’

(א) וּמֹשֶׁ֗ה הָיָ֥ה רֹעֶ֛ה אֶת־צֹ֛אן יִתְר֥וֹ חֹתְנ֖וֹ כֹּהֵ֣ן מִדְיָ֑ן וַיִּנְהַ֤ג אֶת־הַצֹּאן֙ אַחַ֣ר הַמִּדְבָּ֔ר וַיָּבֹ֛א אֶל־הַ֥ר הָאֱלֹהִ֖ים חֹרֵֽבָה׃ (ב) וַ֠יֵּרָ֠א מַלְאַ֨ךְ יְהֹוָ֥ה אֵלָ֛יו בְּלַבַּת־אֵ֖שׁ מִתּ֣וֹךְ הַסְּנֶ֑ה וַיַּ֗רְא וְהִנֵּ֤ה הַסְּנֶה֙ בֹּעֵ֣ר בָּאֵ֔שׁ וְהַסְּנֶ֖ה אֵינֶ֥נּוּ אֻכָּֽל׃ (ג) וַיֹּ֣אמֶר מֹשֶׁ֔ה אָסֻֽרָה־נָּ֣א וְאֶרְאֶ֔ה אֶת־הַמַּרְאֶ֥ה הַגָּדֹ֖ל הַזֶּ֑ה מַדּ֖וּעַ לֹא־יִבְעַ֥ר הַסְּנֶֽה׃
(1) Now Moses, tending the flock of his father-in-law Jethro, the priest of Midian, drove the flock into the wilderness, and came to Horeb, the mountain of God. (2) A messenger of יהוה appeared to him in a blazing fire out of a bush. He gazed, and there was a bush all aflame, yet the bush was not consumed. (3) Moses said, “I must turn aside to look at this marvelous sight; why doesn’t the bush burn up?”
"I lost the three shepherds in one month" (Zecharia 11:8); and thus, in one month, Aaron, Miriam, and Moses died.
- Otzar Midrashim, Aharon, Midrash on the Death of Aharon 3

... Our teachers have said: Once, while Moses our Teacher was tending [his father-in-law] Yitro’s sheep, one of the sheep ran away. Moses ran after it until it reached a small, shaded place. There, the lamb came across a pool and began to drink. As Moses approached the lamb, he said, “I did not know you ran away because you were thirsty. You are so exhausted!” He then put the lamb on his shoulders and carried him back. The Holy One said, “Since you tend the sheep of human beings with such overwhelming love - by your life, I swear you shall be the shepherd of My sheep, Israel.”

Goatwalking Few groups could have been better prepared, bonded together and predisposed than the Cabreros Andantes to help the refugees get through. Errantry shifted from goat herding to refugee aid.
Adam Huggins I really want to stop and emphasize this point for a moment. In my own reading of history, people who cultivate intimate relationships with the more-than-human world often become leaders, and resources in times of disaster, of deprivation, and of demagoguery. In this respect, I would argue that you could draw a straight line from St. Francis of Assisi to Henry David Thoreau, and right on to Jim Corbett. Few people would have made the decision that Jim and John made, and fewer still would have actually been able to pull it off. Jim's years of roaming in the desert with his goats turned out to be a singular contribution.
Goat Walker Part 2, Future Ecologies Podcast
Hurtling through the darkness, a mile north of Hungary’s border with Serbia, Hans Breuer duelled with his satellite navigation system. In pristine German, the satnav insisted he head west, along the most direct route to his home in Austria. But Breuer had other ideas, swerving down a dirt track that the GPS didn’t recognise.
Amid gentle chides from the satnav, the 61-year-old switched off his headlights, so that no one would see where he’d gone. Then he bumped and veered through unmarked farm trails and shepherd paths that led eventually westwards, but away from the main roads. After 20 minutes, he stopped in a field, and turned to a blanket on the backseat. “OK,” said Breuer to the blanket. “You can come out now.” From under the fabric, three heads emerged – a Syrian Kurd, Galbari al-Hussein, and her two children, Hussein and Shahed.
Suddenly exuberant, Breuer beamed with pleasure. “Friends of my mother escaped the Nazis by pretending to be members of the SS. Hearing this story all my life is what has prepared me for this situation.”
Already well known in Austria, Breuer came to international attention recently when he uploaded a video of himself singing Yiddish folk songs, in chorus with a car load of Syrian-Palestinians. On this night, Breuer tries something similar. To cheer everyone up, he sings a recent composition – another Yiddish tune set to lyrics about the plight of refugees.
“All my shoes got torn to pieces at the Hungaaaaaarian border,” sings Breuer, to the tune of a Jewish wedding song. “Macedonians shot at us with tear-gas to make oooooorder. They forced us to give fingerprints – and took away our phoooones. We have to sleep just on the ground – can feel it in my bo-ooones.”
https://www.theguardian.com/world/2015/sep/20/austrian-shepherd-drives-refugees-across-border-hans-breuer
"Goatwalking is one of the few ways that a group of people who have been tamed to serve technocratic civilization can cease (shabbat) for a time to live by making war on life... It happens to be the easiest way I know to feed myself by fitting into an ecological niche, rather than a social hierarchy. It also happens to be the only way I've discovered to share and bequeath the outlook and practice of symbiotic covenanting with a technocratic society."

"And that was part of his philosophy is we're not separate. We're part of the herd, we're part of the desert. We can be part of the desert in a low impact way. We had a tremendous amount of respect for him. We thought he knew everything.
- Ann Russell (young participant on one of Jim's goat-herding 'summer camps').

"Sabbatical times weave Sinai stillness into history, as the warp holding time's weft. The sabbath day is a time to quit grabbing at the world, to rest, and to rejoice in the Creation's goodness. During the sabbatical year all are to cease making their living agriculturally, supporting themselves instead from the land's spontaneous, uncultivated growth. Debts are to be cancelled and slaves are to be freed..... Lacking a Sabbath, a people would also lack a gathering place in time from which to hallow the earth.... Sabbatical communion also opens a way to bridge divisions between peoples and classes and to transcend humankind's alienation from land and livelihood."
Going out; Doing nothing; Getting nowhere; Losing hold.

It asks us to put aside our bottomless need for productivity and entertainment, and to try – even for just a short time – to be at home in wildlands. You could do this any number of ways. And for Jim, goatwalking was his portal. It was a way to become feral for a time in a society that all but makes this impossible.