Judaism in Space
וַיִּקְרָ֨א אֱלֹקִ֤ים ׀ לָאוֹר֙ י֔וֹם וְלַחֹ֖שֶׁךְ קָ֣רָא לָ֑יְלָה וַֽיְהִי־עֶ֥רֶב וַֽיְהִי־בֹ֖קֶר י֥וֹם אֶחָֽד׃ (פ)

God called the light Day, and the darkness He called Night. And there was evening and there was morning, a first day.

www.nasa.gov

The International Space Station travels in orbit around Earth at a speed of roughly17,150 miles per hour (that's about 5 miles per second!). This means that the Space Station orbits Earth (and sees a sunrise) once every 92 minutes.

How should you count days when there is no sunrise?

ומלתא דשכיחא גזרו ביה רבנן מלתא דלא שכיחא לא גזרו ביה רבנן

It is rare for one who has sold his animal in exchange for money to change his mind and request then animal back from the purchaser. And it is only with regard to a common matter that the Sages issued a decree, whereas with regard to an uncommon matter, the Sages did not issue a decree.

J. David Bleich, "Mitzvoth in the polar regions and in earth orbit"

A response from 1886, Rabbi Simcha Ha'Levi Bamberger, "...Why should a person, even during weekdays, place himself in a state of doubt with regard to reading of the Shema and prayer? At the minimum, do not remain in that country on Shabbat [where] there is doubt with regard to what to do..." (Letter to his son who was considering a business trip to Norway)

וַיִּבְרָ֨א אֱלֹקִ֤ים ׀ אֶת־הָֽאָדָם֙ בְּצַלְמ֔וֹ בְּצֶ֥לֶם אֱלֹקִ֖ים בָּרָ֣א אֹת֑וֹ זָכָ֥ר וּנְקֵבָ֖ה בָּרָ֥א אֹתָֽם׃ וַיְבָ֣רֶךְ אֹתָם֮ אֱלֹקִים֒ וַיֹּ֨אמֶר לָהֶ֜ם אֱלֹקִ֗ים פְּר֥וּ וּרְב֛וּ וּמִלְא֥וּ אֶת־הָאָ֖רֶץ וְכִבְשֻׁ֑הָ וּרְד֞וּ בִּדְגַ֤ת הַיָּם֙ וּבְע֣וֹף הַשָּׁמַ֔יִם וּבְכָל־חַיָּ֖ה הָֽרֹמֶ֥שֶׂת עַל־הָאָֽרֶץ׃
And God created man in His image, in the image of God He created him; male and female He created them. God blessed them and God said to them, “Be fertile and increase, fill the earth and master it; and rule the fish of the sea, the birds of the sky, and all the living things that creep on earth.”

R. Jacob Emden (Germany, End of 17th-18th Century) Mor u-Kezi'ah 334

It is necessary to reflect upon the manner in which those who dwell or travel in the lands near the poles should conduct themselves. For...there exists a place where the day is prolonged to half a year and similarly the night is half a year ...if so, how should they establish Shabbat there? It seems to me that there it is necessary to count seven equal days of twenty-four of our equal hours, and calculating from the day that one arrived there

R. Israel Lipschutz, Tiferet Yisra'el

The traveler should adopt the clock of "the place from which he departed" (makom she-yaza mesham) in determining the beginning and end of each day and the various divisions thereof. [Tiferet Yisra'el himself notes one resultant incongruity: A traveler arriving at the North Pole from England and a traveler arriving from America would both observe Shabbat on the same "day" but at different hours.]

How should you count days when you have no idea what day it is?

(א) דין ההולך במדבר בשבת ובו ב' סעיפים: ההולך במדבר ואינו יודע מתי הוא שבת מונה שבעה ימים מיום שנתן אל לבו שכחתו ומקדש השביעי בקידוש והבדלה...

One who is walking in the wilderness, and does not know when is Shabbat should count seven days from the day he lost track of time, and sanctify the seventh with Kiddush and Havdalah...

The Hid”a (Rav Haim Yosef David Azulai, 1724-1806) ruled that he should recite the weekday prayer service every day, including the seventh day. A person who recites the weekday prayer service on Shabbat fulfills his obligation of prayer, despite the fact that he did not recite the special Shabbat prayer text.