For All Ages - Sesame Street
For Teens/Adults (Funny!) - HaYehudim Baim / The Jews are Coming
(4) Hear, O Israel (alt. God-wrestlers)! The LORD is our God, the LORD alone (alt. is One). (5) You shall love the LORD your God with all your heart and with all your soul and with all your might. (6) Take to heart these instructions with which I charge you this day. (7) Impress them upon your children. Recite them when you stay at home and when you are away, when you lie down and when you get up. (8) Bind them as a sign on your hand and let them serve as a symbol on your forehead; (9) inscribe them on the doorposts of your house and on your gates.
(13) If, then, you obey the commandments that I enjoin upon you this day, loving the LORD your God and serving Him with all your heart and soul, (14) I will grant the rain for your land in season, the early rain and the late. You shall gather in your new grain and wine and oil— (15) I will also provide grass in the fields for your cattle—and thus you shall eat your fill. (16) Take care not to be lured away to serve other gods and bow to them. (17) For the LORD’s anger will flare up against you, and He will shut up the skies so that there will be no rain and the ground will not yield its produce; and you will soon perish from the good land that the LORD is assigning to you. (18) Therefore impress these My words upon your very heart: bind them as a sign on your hand and let them serve as a symbol on your forehead, (19) and teach them to your children—reciting them when you stay at home and when you are away, when you lie down and when you get up; (20) and inscribe them on the doorposts of your house and on your gates— (21) to the end that you and your children may endure, in the land that the LORD swore to your fathers to assign to them, as long as there is a heaven over the earth.
According to the text, what are Jews commanded to do?
What are the words one is supposed to inscribe on one's doorpost?
Why should they be put on the doorposts at all? What might this symbolize?
What message does having these words posted send? What does it mean to lead a Jewish life based on this?
Knowing this, how would you feel about having these words on your doorpost?
(א) בכלבו מה שנהגו לכתוב זה השם יותר משאר שמות מפני ששם זה נוטריקון שומר דירת ישראל...
...the practice to specifically write the name Sha-dai, as opposed to any other Divine name, [on the outside of the mezuzah scroll] is due to the fact that the letters [shin, dalet, and yud] which spell the aforementioned name can bei seen as an acronym for Shomer Dirat/Dlatot Yisrael (the Guardian of the dwellings/doors of Israel)...
What can the Mezuzah symbolize?
Reminder of Jewish Principles and Identity
Blu Greenberg, Orthodox Jewish Feminst
A Jewish household is created by the people who live in it, by the way they act, the things they do and don't do, the beliefs they hold.
A mezuzah serves two functions: every time you enter or leave, the mezuzah reminds you that you have a covenant with God; second, the mezuzah serves as a symbol to everyone else that this particular dwelling is constituted as a Jewish household, operating by a special set of rules, rituals, and beliefs.
What do you think makes your home, or anyone's home, a "Jewish home?"
What rules, rituals, or beliefs do you hold most dear?
Protection (Physical, Spiritual)
How do you think a mezuzah (representing God) is supposed to serve as protection?
When do you feel safe in your own home and when do you feel more vulnerable? How about outside your home? What helps you feel safe and warm?
What aphorism/intention could you inscribe on your doorpost that would help you feel secure as you enter and leave your home?
(ז) וְלָֽקְחוּ֙ מִן־הַדָּ֔ם וְנָֽתְנ֛וּ עַל־שְׁתֵּ֥י הַמְּזוּזֹ֖ת וְעַל־הַמַּשְׁק֑וֹף עַ֚ל הַבָּ֣תִּ֔ים אֲשֶׁר־יֹאכְל֥וּ אֹת֖וֹ בָּהֶֽם׃...(כג) וְעָבַ֣ר ה' לִנְגֹּ֣ף אֶת־מִצְרַיִם֒ וְרָאָ֤ה אֶת־הַדָּם֙ עַל־הַמַּשְׁק֔וֹף וְעַ֖ל שְׁתֵּ֣י הַמְּזוּזֹ֑ת וּפָסַ֤ח ה' עַל־הַפֶּ֔תַח וְלֹ֤א יִתֵּן֙ הַמַּשְׁחִ֔ית לָבֹ֥א אֶל־בָּתֵּיכֶ֖ם לִנְגֹּֽף׃ (כד) וּשְׁמַרְתֶּ֖ם אֶת־הַדָּבָ֣ר הַזֶּ֑ה לְחָק־לְךָ֥ וּלְבָנֶ֖יךָ עַד־עוֹלָֽם׃
(7) They shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they are to eat it...(23) For when the LORD goes through to smite the Egyptians, He will see the blood on the lintel and the two doorposts, and the LORD will pass over the door and not let the Destroyer enter and smite your home. (24) “You shall observe this as an institution for all time, for you and for your descendants.
The Same Teaching as the one from Menachot 33b...with a twist
The Gemara mentions other Romans who converted to Judaism. It relates: Onkelos bar Kelonimos converted to Judaism. The Roman emperor sent a troop [gunda] of Roman soldiers after him to seize Onkelos and bring him to the emperor. Onkelos drew them toward him with verses that he cited and learned with them, and they converted... The emperor then sent another troop of soldiers after him, to bring Onkelos, and said to them: Do not converse with him at all. The troops followed this instruction, and took Onkelos with them. While they grabbed him and were walking, Onkelos saw a mezuza that was placed on the doorway. He placed his hand upon it and said to the soldiers: What is this? They said to him: You tell us. Onkelos said to them: The standard practice throughout the world is that a king of flesh and blood sits inside his palace, and his servants stand guard, protecting him outside; but with regard to the Holy One, Blessed be He, His servants, the Jewish people, sit inside their homes and He guards over them outside. As it is stated: “The Lord shall guard your going out and your coming in, from now and forever” (Psalms 121:8). Upon hearing this, those soldiers also converted to Judaism. After that, the emperor sent no more soldiers after him.
(This is a source for touching the mezuzah, not necessarily for kissing, but still!)
Affirmation of Life / Egalitarianism
The Gemara says: But if so, let us juxtapose mezuza to Torah study and say that women are also exempt from the obligation of a mezuza. The Gemara rejects this suggestion: This could not enter your mind, as it is written with regard to the mitzva of mezuza: “That your days may be multiplied” (Deuteronomy 11:21). Can it be said that men need life but women do not need life? (No, it can't)
Beyond the juxtaposition of the words in the mezuzah as described, what do you think a mezuzah has to do with life? How might having a mezuzah - or what a mezuzah symbolizes - in your home help lengthen or improve your life?
Unity of God (and the World), and Our Own Fragility
(יג) חייב אדם להזהר במזוזה מפני שהיא חובת הכל תמיד וכל זמן שיכנס ויצא יפגע ביחוד השם שמו של הקדוש ב"ה ויזכור אהבתו ויעור משנתו ושגיותיו בהבלי הזמן וידע שאין דבר העומד לעולם ולעולמי עולמים אלא ידיעת צור העולם ומיד הוא חוזר לדעתו והולך בדרכי מישרים
(13) People must be very careful about the mitzvah of mezuzah because it is an obligation on everyone at all times, so that any time they go out or come in, they will brush against the unity of the name of the Holy Blessed One and remember God's love and wake up from their sleep and errors in the of daily life and know that there is nothing that lasts forever except the knowledge of the Rock of Ages. And they will then immediately return to their true knowledge and and walk on the right path.
Dignity in Having a Permanent Home
(ט) בית הכסא ובית המרחץ ובית הטבילה ובית הבורסקי וכיוצא בהם פטורין מן המזוזה לפי שאינן עשויין לדירת כבוד סוכת חג בחג ובית שבספינה פטורין מן המזוזה לפי שאינן עשויין לדירת קבע שתי סוכות של יוצרים זו לפנים מזו החיצונה פטורה מן המזוזה לפי שאינה קבועה החנויות שבשוקים פטורין מפני שאינן קבועים לדירה.
(9) A toilet, a bath house, a mikveh, and a tannery and those like them, are not required to have a mezuzah because they are not used as a dignified dwelling. A sukkah on Sukkot and a house on a boat are exempt from having a mezuzah because they are not used as fixed dwellings. Two booths of potters, one inside the other, the outer one is exempt from the mezuzah because it is not fixed. Stores in the market are exempt because they are not fixed as dwellings.
Value of Compromise and Peace in Our Homes
Rabbi Leah Doberne-Schor, The Mezuzah, Our Reminder to to Bring Peace to Our Homes
Traditionally, a Jewish home is not complete without a mezuzah on its doorpost.
You may have noticed that a mezuzah is often hanging neither vertically or horizontally, but rather is tilted at an angle. The origin of this custom can teach us about an important Jewish value: Shalom bayit, peace in the home.
The custom to hang the mezuzah at an angle began as the result of an almost one thousand year old disagreement. The great Torah scholar Rashi (1040-1105) ruled that the mezuzah should be hung vertically. He did this because in a Sephardic community, such as the one in which he lived, the Torah is held in a vertical position when it is read. On the other hand, Rashi’s grandsons lived in an Ashkenazic milieu.
Because the Torah is laid in a horizontal position for reading in Ashkenazic communities, these grandsons ruled that the mezuzah should be hung horizontally. In the spirit of compromise, the custom became to hang the mezuzah at an angle.
Put another way, at the very moment when we enter our homes, we are reminded of the importance of finding a way to live in peace with one another.
The point isn’t that we’ll always see eye to eye with the folks we live with; rather, it’s that we commit to working through our disagreements with one another.
The very first word on the mezuzah scroll is “Shema,” or listen. We make a commitment to listen to each other and to find a way to live in peace with each other.
Shalom bayit, like so many of our values, is not to be attained all at once. Rather, we make a commitment to work with our loved ones towards this goal each day, with its blessings, each day, with its challenges.
Each day, when we return to our homes, we see our mezuzah, our reminder of peace and compromise, our reminder of the type of home we would like to create, before ever we cross our threshold.
Rabbi Gabe Greenberg, Parshat Eikev – Mezuzah
The mezuzah is private, but the one on your front gate is shown to everyone. There are not many mitzvot like that, which span the private and the public. I think the sages are indicating an important lesson about compromise. Compromise is a necessary reality of life. Neighbors, partners, family members, diplomats, enemies, have occasion to compromise to both get what they need, though not necessarily what they want. And there can be an urge to hide this compromise, to present a unified front to the world. Let’s keep our internal conversations internal, and present to the world a façade of unification, we’re all in agreement. But the mezuzah tells us – no. You can even show compromise, show an imperfect answer, to the world.
The Power of One (You)
ולמדתם אותם וכו' וכן ושמתם כו' בלשון רבים, אמנם וכתבתם בלשון יחיד...לכן קמ"ל קרא דאם ישראל יחיד כותב מזוזה וקובעה על מזוזת ביתו מציל רבים מדין אדם ומדין שמים, לכן כתוב וכתבתם בלשון יחיד למען ירבו ימיכם, שרבים ינצלו מזה עבור זכות היחיד...
"And you (pl.) shall teach them to your children" etc. and similar "and you shall (pl.) impress these words upon your heart" etc. are in the plural, whereas "And you (singular) shall inscribe them on your doorposts" is in the singular...therefore, the verse teaches us, that if one Jewish person writes a mezuzah and affixes it on the doorposts of her house, she saves many from the decree of man and God. Therefore, it says And you (singular) shall inscribe them on your doorposts" in the singular, "to the end that you (pl.) and your (pl.) children may endure," that many will be saved from this because of the merit of a single person.
Personalizing the Mezuzah
In a Car?
Vanessa L. Ochs, Inventing Jewish Ritual
If it is affixed to your car with a magnet, it's called a car mezuzah...If it is to be carried or hung from the rearview mirror, it is called by the tongue-in-cheek title, "Baruch Ha-Car."...
The Baruch Ha-Car Traveler's Prayer offers spiritual comfort for travelers along life's highways. The cyclindrical capsule of solid brass and clear acrylic contains a traditional prayer for those setting out on journeys...
One day in Colorado, I was given a ride by a rabbi I had been visiting. In his car - affixed to the door on the driver's side by a magnet - I saw my first car mezuzah in use. He explained that he spent a lot of time in his car and tended to be a "lead foot." His wife gave him the car mezuzah to remind him to drive slowly and safely, for his sake and for others...If the presence of this new object prompted the rabbi, over and over again, to "choose life" - a central Jewish concept - was it not serving a valid and sacred ritual role?
On a Necklace?
Vanessa L. Ochs, Inventing Jewish Ritual
A former student, a Jewish soldier in the US marines...always wears a silver mezuzah on a chain around his neck; it is for him a symbol of his commitment to Judaism, one the comes before all his other commitments. The mezuzah he describes as "very holy" is not even a mezuzah according to Jewish law, as it lacks the necessary parchment with God's name written on it. Even if it did have the proper parchment inside, according to Jewish law, it would be meaningless, curious, or even offensive when hung around someone's neck as jewelry, and not placed on a doorpost, where Jewish law says it belongs. For this soldier, however, the "mezuzah" he wears is holy, even if it is but a silver miniature of an empty mezuzah case. He has vowed that he will never take it off, so strong is his belief, and so strong is its pull on him. He says, "I live with it on, and I will die with it on."
Vanessa L. Ochs, Inventing Jewish Ritual
...He and Peter explained to the others what a mezuzah was, and why it was an important ritual object for may Jews, even those who do not think of themselves as "religious," as it denotes pride in one's Jewish identity and a wish for divine protection. They explained how the text of the mezuzah emphasizes the centrality of study and teaching. I then invited everyone to write their own blessings for their continuing study of sacred texts - Torah, New Testament, and Koran - that would take place here in this office. They rolled their blessings up into tiny scrolls and placed them into a brown envelope that one student had attached to the wall, just below the mezuzah.
During the year, as their studies progressed, they could, I explained, add new blessings to the envelope. I called it an "interactive mezuzah," or in Hebrew a mezuzah nosefet, an additional mezuzah...Unlike the traditional mezuzah...the "interactive mezuzah" holds the words of one's own heart. It is not an alternative to the traditional mezuzah, but an elaboration and extension of its powers and purposes.
Make Your Own Mezuzah Scroll
בָּרוּךְ אַתָּה ה' אֱלֹקֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשַׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ לִקְבּוֹעַ מְזוּזָה.
Baruch ata Adonai Eloheinu Melech Ha'Olam, Asher Kidshanu B'mitzvotav Leekbo'ah Mezuza
Blessing for Putting up the Mezuzah
Blessed are You, Lord our God, King of the Universe, Who sanctified us with the commandments, and commanded us to affix a mezuzah.