(ב) נָזִיר שֶׁהָיָה טָמֵא בְסָפֵק וּמֻחְלָט בְּסָפֵק, אוֹכֵל בַּקָּדָשִׁים אַחַר שִׁשִּׁים יוֹם, וְשׁוֹתֶה יַיִן וּמִטַּמֵּא לְמֵתִים אַחַר מֵאָה וְעֶשְׂרִים יוֹם, שֶׁתִּגְלַחַת הַנֶּגַע דּוֹחָה תִגְלַחַת הַנָּזִיר בִּזְמַן שֶׁהוּא וַדַּאי, אֲבָל בִּזְמַן שֶׁהוּא סָפֵק אֵינָהּ דּוֹחָה:
(2) A nazir who is impure with uncertainty and a decided [leper] with uncertainty [may] eat from kodashim (sacrifices which may only be eaten in a pure state) after sixty days and may drink wine and can become impure through corpses after one hundred and twenty days; for shaving due the nega (diseased patch on the skin) overrides the shaving of nazir [only] at the time when it is certain. But when it is uncertain, it does not override.
(א) הַגּוֹיִם אֵין לָהֶם נְזִירוּת. נָשִׁים וַעֲבָדִים יֵשׁ לָהֶם נְזִירוּת. חֹמֶר בַּנָּשִׁים מִבָּעֲבָדִים, שֶׁהוּא כוֹפֶה אֶת עַבְדּוֹ וְאֵינוֹ כוֹפֶה אֶת אִשְׁתּוֹ. חֹמֶר בָּעֲבָדִים מִבַּנָּשִׁים, שֶׁהוּא מֵפֵר נִדְרֵי אִשְׁתּוֹ וְאֵינוֹ מֵפֵר נִדְרֵי עַבְדּוֹ. הֵפֵר לְאִשְׁתּוֹ, הֵפֵר עוֹלָמִית. הֵפֵר לְעַבְדּוֹ, יָצָא לְחֵרוּת מַשְׁלִים נְזִירוּתוֹ. עָבַר מִכְּנֶגֶד פָּנָיו, רַבִּי מֵאִיר אוֹמֵר, לֹא יִשְׁתֶּה, וְרַבִּי יוֹסֵי אוֹמֵר, יִשְׁתֶּה:
(ב) נָזִיר שֶׁגִּלַּח וְנוֹדַע לוֹ שֶׁהוּא טָמֵא, אִם טֻמְאָה יְדוּעָה, סוֹתֵר. וְאִם טֻמְאַת הַתְּהוֹם, אֵינוֹ סוֹתֵר. אִם עַד שֶׁלֹּא גִלַּח, בֵּין כָּךְ וּבֵין כָּךְ סוֹתֵר. כֵּיצַד, יָרַד לִטְבֹּל בִּמְעָרָה וְנִמְצָא מֵת צָף עַל פִּי הַמְּעָרָה, טָמֵא. נִמְצָא מְשֻׁקָּע בְּקַרְקַע הַמְּעָרָה, יָרַד לְהָקֵר, טָהוֹר. לִטַּהֵר מִטֻּמְאַת מֵת, טָמֵא, שֶׁחֶזְקַת טָמֵא טָמֵא וְחֶזְקַת טָהוֹר טָהוֹר, שֶׁרַגְלַיִם לַדָּבָר:
(1) Non-Jews do not have a nazir (a person who swears abstention from all grape products like wine, from cutting his hair, and avoidance of corpse impurity) vow. Women and slaves do have a nazir vow. A stringency with women over slaves is that one may force his slave [to violate his vow], but one may not force his wife. A stringency with slaves over women is that one may annul his wife's vows, but may not annul his slave's vows. [If] he annuls for his wife, it is annulled forever. [If] he annuls for his slave, [if the slave] goes free, he completes his nazir vow. [If] he ran away from before him, Rabbi Meir says, "He may not drink [wine]," but Rabbi Yose says, "He may drink."
(2) A nazir who [already] shaved and it becomes known to him that he is impure, if it was a known impurity, [his term] is void. But if it was impurity of the depths (hidden) it is not void. If it was before he shaved, in either case it would be void. How [does this work]? If he went down to immerse in a cave and a corpse was found floating at the entrance of the cave, he is impure. [If] it was found sunken on the bottom of the cave, if he went down to cool off, he is pure. [If he went down] to purify from the impurity from a corpse is impure. For one already held in a state of impurity [remains] impure, and one held in a state of purity [remains] pure, for this matter has a leg on which to stand upon (there is support behind the logic).