עוֹד לֹא אָכַלְנוּ
עוֹד לֹא שָׁתִינוּ
יָבֵשׁ לָנוּ בַּגָּרוֹן
הָבוּ לָנוּ מַשְׁקֶה
מִיט אַ בִּיסֶל קאַשקע
אָז נשירה וְנָרֹן
עוֹד לֹא אָכַלְנוּ
עוֹד לֹא שָׁתִינוּ
יָבֵשׁ לָנוּ בַּגָּרוֹן
מוּכָנִים כְּבָר אָנוּ
לֶאֱכוֹל כּוּלָנוּ
וְנׁאמָר בְּתֵיאָבוֹן
Od lo achalnu, Od lo shatinu
Yavesh lanu bagaron (bugger off _______)
Havu lanu mashke, mitte bissel kashke
Venariya venaron
Beteavon (x9)
Tel chai 2, 4, 6, 8 bog in don’t wait
Anachnu
od lo achalnu shum davar,
Veshum davar od lo shatinu
Im ein shapan ve ein caviar
Tnu lanu lechem ve zeitim?
Go to this site to find other lyrics.
https://www.zemereshet.co.il
Thinking about Birkat Ha-Mazon: Please create a text box below this by clicking on the "plus sign" and add your poem, story, song, or a link to your powerpoint below this. Include the names of all the people who worked on it with you. Label it, A Time When I Was (We Were) Really Hungry.
A time we were really hungry
Isa was watching Youtube in her bed
She was starving because she hadn't been fed
She tried to get up to eat
But she fell back asleep
And she was then presumed dead
Halachot are Jewish Laws determined by "the rabbis".
For a fascinating read about the rabbis' attitudes about food, why two loaves, and which foods should not be eaten because they will give you bad breath, or even worse, intestinal troubles, go to the source above by clicking on the underlined heading, and read through for a while. You won't be disappointed. Add quotes that you find interesting or intriguing here:
Regarding blessings that do not conform to the formula instituted by the Sages, the Gemara relates that Binyamin the shepherd ate bread and afterward recited in Aramaic: Blessed is the Master of this bread. Rav said, he thereby fulfilled his obligation to recite a blessing. The Gemara objects: But didn’t Rav himself say: Any blessing that does not contain mention of God’s name is not considered a blessing? The Gemara emends the formula of his blessing. He said: Blessed is the All-Merciful, Master of this bread.
A blessing does not need to have gods name in it, because I think that as long as you are saying thank you for the food you are saying the bra ha
Eliah agrees with you completely because if you are thanking someone than you are good
Asher disagree's because someone could think you were praying to an idol
Alex says the blessing over tea is adama, because the leaves come from something that grows in the ground. Noam says that it's not, because it's only water that is flavored like the leaves, but they are not really here. Oliver says for the tree because it's not only flavoring from leaves, but from fruits, pomegranates, black tea, etc. Wendy says it's she'hakol because that's the blessing I say for things that are a mixture and not in their original form.