(ג) לֹא־תֹאכַ֤ל עָלָיו֙ חָמֵ֔ץ שִׁבְעַ֥ת יָמִ֛ים תֹּֽאכַל־עָלָ֥יו מַצּ֖וֹת לֶ֣חֶם עֹ֑נִי כִּ֣י בְחִפָּז֗וֹן יָצָ֙אתָ֙ מֵאֶ֣רֶץ מִצְרַ֔יִם לְמַ֣עַן תִּזְכֹּר֔ אֶת־י֤וֹם צֵֽאתְךָ֙ מֵאֶ֣רֶץ מִצְרַ֔יִם כֹּ֖ל יְמֵ֥י חַיֶּֽיךָ׃
(3) You shall not eat anything leavened with it; for seven days thereafter you shall eat unleavened bread (מַצּ֖וֹת), bread of distress (לֶ֣חֶם עֹ֑נִי)—for you departed from the land of Egypt hurriedly—so that you may remember the day of your departure from the land of Egypt as long as you live.
(יא) כִּ֚י הַמִּצְוָ֣ה הַזֹּ֔את אֲשֶׁ֛ר אָנֹכִ֥י מְצַוְּךָ֖ הַיּ֑וֹם לֹֽא־נִפְלֵ֥את הִוא֙ מִמְּךָ֔ וְלֹ֥א רְחֹקָ֖ה הִֽוא׃
(11) Surely, this Instruction (הַמִּצְוָ֣ה) which I enjoin upon you this day is not too baffling for you, nor is it beyond reach.
(9) He sets the childless woman among her household as a happy mother of children. Hallelujah.
Zohar, 1:158a
From here we learn that whoever engages in Torah inherits both the world that is coming and the inheritance of Jacob. He inherits the world that is coming, as it is written Yissachar, yesh sakhar, Issachar-there is reward; similarly, So I may endow those who love Me with yesh, substance, and fill their treasuries (Proverbs 8:21)