Birkat Ha-Mazon for Heilicher בריך רחמנא
HF
ByHaya F

עוֹד לֹא אָכַלְנוּ

עוֹד לֹא שָׁתִינוּ

יָבֵשׁ לָנוּ בַּגָּרוֹן

הָבוּ לָנוּ מַשְׁקֶה

מִיט אַ בִּיסֶל קאַשקע

אָז נשירה וְנָרֹן

עוֹד לֹא אָכַלְנוּ

עוֹד לֹא שָׁתִינוּ

יָבֵשׁ לָנוּ בַּגָּרוֹן

מוּכָנִים כְּבָר אָנוּ

לֶאֱכוֹל כּוּלָנוּ

וְנׁאמָר בְּתֵיאָבוֹן

Go to this site to find other lyrics.

https://www.zemereshet.co.il

Thinking about Birkat Ha-Mazon: Please create a text box below this by clicking on the "plus sign" and add your poem, story, song, or a link to your powerpoint below this. Include the names of all the people who worked on it with you. Label it, A Time When I Was (We Were) Really Hungry.

A Time When We Were Really Hungry

By: Haya, Heidi and Alex

Oh the pain!
I must refrain!
No eating allowed
Amongst the crowd
Today’s the day where where we don’t eat
We sit in shul all day longing to have a treat
We wait for night to break the fast
We hope for dinner to come where we’ll have a blast
Ten more hours, six more hours, The counting never stops
But once dinner comes I’ll have a bagel with lox.
My Brain kinda hurts, as does my stomach
But the end of the day is near where we can eat a nugget.

My custom for Challah is that we eat two loafs of it every week, for Friday dinner and Saturday lunch. We also make a small cut into the bread before we do the blessing or put salt on it.

א"ר אבא ובשבת חייב אדם לבצוע על שתי ככרות מ"ט (שמות טז, כב) לחם משנה כתיב

In connection to the various halakhot with regard to breaking bread, especially on Festivals, the Gemara cites another halakha. Rabbi Abba said: And on Shabbat one is obligated to break bread for the meal over two loaves. What is the reason? Because in the Torah portion that discusses gathering manna on Friday for Shabbat, the phrase: “Twice as much bread” (Exodus 16:22) is written. To commemorate this, Shabbat meals are based on two loaves of bread.

Halachot are Jewish Laws determined by "the rabbis".

For a fascinating read about the rabbis' attitudes about food, why two loaves, and which foods should not be eaten because they will give you bad breath, or even worse, intestinal troubles, go to the source above by clicking on the underlined heading, and read through for a while. You won't be disappointed. Add quotes that you find interesting or intriguing here:

בנימין רעיא כרך ריפתא ואמר בריך מריה דהאי פיתא אמר רב יצא והאמר רב כל ברכה שאין בה הזכרת השם אינה ברכה דאמר בריך רחמנא מריה דהאי פיתא
Regarding blessings that do not conform to the formula instituted by the Sages, the Gemara relates that Binyamin the shepherd ate bread and afterward recited in Aramaic: Blessed is the Master of this bread. Rav said, he thereby fulfilled his obligation to recite a blessing. The Gemara objects: But didn’t Rav himself say: Any blessing that does not contain mention of God’s name is not considered a blessing? The Gemara emends the formula of his blessing. He said: Blessed is the All-Merciful, Master of this bread.

I believe that a blessing may often mention G-d but that doesn't mean that it has to mention it because a blessing is a very personal thing, that involves what you're thankful for.

Heidi agrees with Haya because she also believes that mentioning G-D is not the most important thing in a blessing.

Solomon agrees with both Heidi and Haya