Topic #3: Nefarious Bystanders CAT B'nai Mitzvah Class

Who Killed Jamel Dunn? .

Excerpts from an article in The Huffington Post:

In the video, Jamel Dunn can be seen flailing in the middle of a Florida pond, his head sinking deeper in the water with every gasping breath. In the background, teenagers are laughing and mocking him. “Ain’t nobody’s gonna help you,” one yells. Seconds later, Dunn, age 31, drowns.

Months after the July episode, which was posted online and seen by millions, the teens have faced public outrage, but no legal action. While many agree that what they did was immoral, it wasn’t illegal — and not everyone thinks it should be.

There is no law in Florida — or in most states — that requires someone to act when they see someone else in grave danger. There is no duty to attempt a rescue, or even to call for help.

That’s unconscionable for many who watched Dunn’s drowning, including lawmakers in Arizona and Florida who are now drafting proposals that would make it illegal to sit idly by if you see someone in grave danger.

But libertarians oppose the laws. David Hyman, a law professor at Georgetown University, and Eugene Volokh, a law professor at UCLA, say the laws aren’t likely to change the behavior of people who witness emergencies and, if they do, the consequences of having a law in place would outweigh the benefits.

Imposing a duty to rescue, Hyman said, may actually make situations more deadly by compelling people to act in often perilous circumstances. And the laws may actually make it less likely that people who witness criminal acts cooperate with police, Volokh said. If a witness knows the law requires them to immediately report what they see, and they don’t, they may be less likely to come forward later out of fear that they will be prosecuted.


Moral questions:

  • Did the teenagers who stood and did nothing do anything wrong? Explain WHY you believe that.
  • If you were going to create a law about this, what would it say?

Sources of Certainty

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How do you know if something is really true or if you're just making it up, dreaming it up or lying to yourself? We'll be asking that question over and over and over... so get ready to answer!

Jewish Library Catalog

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Torah:

The Torah is a written response of Israel's encounter with God. In some traditions, God gave specific directions that the people should follow forever and they were written down by Moses at Mt. Sinai. In other traditions, there is a written law as well as a spoken tradition (Mishnah and Talmud) that God provided at the same time. Some Jews believe that human beings created the Torah as a way of structuring Israelite society or even as a poetic response to a sacred, spiritual experience. The Talmud states that every piece of learning, inspiration and wisdom that we create ourselves ultimately comes from our encounter with God at Mt. Sinai. That's kinda cool.


(יא) לֹ֖א תִּגְנֹ֑בוּ וְלֹא־תְכַחֲשׁ֥וּ וְלֹֽא־תְשַׁקְּר֖וּ אִ֥ישׁ בַּעֲמִיתֽוֹ׃
(11) You shall not steal; you shall not deal deceitfully or falsely with one another.
(יב) וְלֹֽא־תִשָּׁבְע֥וּ בִשְׁמִ֖י לַשָּׁ֑קֶר וְחִלַּלְתָּ֛ אֶת־שֵׁ֥ם אֱלֹהֶ֖יךָ אֲנִ֥י יְהוָֽה׃
(12) You shall not swear falsely by My name, profaning the name of your God: I am the LORD.
(יג) לֹֽא־תַעֲשֹׁ֥ק אֶת־רֵֽעֲךָ֖ וְלֹ֣א תִגְזֹ֑ל לֹֽא־תָלִ֞ין פְּעֻלַּ֥ת שָׂכִ֛יר אִתְּךָ֖ עַד־בֹּֽקֶר׃
(13) You shall not defraud your fellow. You shall not commit robbery. The wages of a laborer shall not remain with you until morning.
(יד) לֹא־תְקַלֵּ֣ל חֵרֵ֔שׁ וְלִפְנֵ֣י עִוֵּ֔ר לֹ֥א תִתֵּ֖ן מִכְשֹׁ֑ל וְיָרֵ֥אתָ מֵּאֱלֹהֶ֖יךָ אֲנִ֥י יְהוָֽה׃
(14) You shall not insult the deaf, or place a stumbling block before the blind. You shall fear your God: I am the LORD.
(טו) לֹא־תַעֲשׂ֥וּ עָ֙וֶל֙ בַּמִּשְׁפָּ֔ט לֹא־תִשָּׂ֣א פְנֵי־דָ֔ל וְלֹ֥א תֶהְדַּ֖ר פְּנֵ֣י גָד֑וֹל בְּצֶ֖דֶק תִּשְׁפֹּ֥ט עֲמִיתֶֽךָ׃
(15) You shall not render an unfair decision: do not favor the poor or show deference to the rich; judge your kinsman fairly.
(טז) לֹא־תֵלֵ֤ךְ רָכִיל֙ בְּעַמֶּ֔יךָ לֹ֥א תַעֲמֹ֖ד עַל־דַּ֣ם רֵעֶ֑ךָ אֲנִ֖י יְהוָֽה׃

(16) Do not deal basely with your countrymen. Do not stand by the blood of your fellow: I am the LORD.


(א) חייב אדם להציל את חבירו בין בגופו בין בממונו ובו סעיף א':
הרואה את חבירו טובע בים או ליסטים באין עליו או חיה רעה באה עליו ויכול להצילו הוא בעצמו או שישכור אחרים להציל ולא הציל ... עובר על לא תעמוד על דם דעך:

(1) The obligation for a man to save his friend in body, money, or the like.

One who saw his fellow drowning, or threatened by thieves or by a wild animal, and could have either saved him himself or hired others to save him – and he did not – he has committed the sin of, “Do not stand idly by the blood of your neighbor.”


גמ' תניא מנין לרואה את חברו שטובע בנהר או חיה גוררתו או לסטין באין עליו שחייב להצילו שנאמר לא תעמוד על דם רעך והא מהכא נפקא מהתם. נפקא אבידת גופו מנין ת"ל והשבותו לו אי מהתם ה"א ה"מ בנפשיה אבל מיטרח ואיגורי לא קמ"ל. והניצול חייב לפרוע למציל מה שהוציא. דאין אדם מחויב להציל נפש חבירו בממונו היכא דאית ליה ממונא לניצול. כדאמר לקמן דף עד. נרדף ששיבר את הכלים של רודף פטור. של כל אדם חייב ואם היה מחויב להציל את הנרדף בממונו א"כ יפטור משבירת הכלים שהרי ממון חבירו מחויב להציל וברשות שברם כדי להנצל:

We learn that if you see your neighbor drowning in the river or if a wild animal is attacking him / her or if violent criminals are chasing him/her...In each case, you are required to save the person since it is written in the Torah "Do not stand by your fellow person's blood."

So, do you have to rescue him yourself, with your own two hands? What if you just can't swim or fight off the criminals? Well, in that case the Torah requires you to enlist others or to spend your own money to hire someone who will help.


​​​​​​​Adding Jewish Sources to the Conversation:

  • Did the teenagers who stood and did nothing do anything wrong? Go back to your explanations of WHY and now add Jewish sources to prove your point.
  • Based on what we learned from Jewish tradition, what changes would you make to your "Laws" relating to this case?