The purpose of Sukkah Talmud text, Rashi and Rashbam 9th grade Honors

From the Talmud

דתניא (ויקרא כג, מג) "כי בסוכות הושבתי את בני ישראל".

ענני כבוד היו, דברי ר' אליעזר

ר׳ עקיבא אומר :סוכות ממש עשו להם

As it is taught in a baraita that the verse states: “I made the children of Israel to reside in sukkot”;

these booths were clouds of glory, this is the statement of Rabbi Eliezer.

Rabbi Akiva says: They established for themselves actual sukkot.

(א) כי בסכות הושבתי. עַנְנֵי כָבוֹד (שם; מכילתא י"ב):

(1) כי בסכות הושבתי THAT I MADE [THE CHILDREN OF ISRAEL] ABIDE IN BOOTHS — This does not mean literally “booths” but, “the clouds of Glory" by which they were sheltered (cf. Onkelos; Sifra, Emor, Chapter 17 11; Mekhilta d'Rabbi Yishmael 12:35:1; Sukkah 11b).

  1. What is the literal translation of ענני כבוד? Use dictionary. To better understand break ענני כבוד down into עננים and כבוד.

It is also possible to understand what they mean from the context in other places in the Tanach. look up these two places and write what they add to your understanding

Shemot 40, 34-38;

Tehilim 97, 1-2.

  1. How do you understand this metaphor for God’s protection of the Israelites in the desert- write at least 2-3 full sentences.

(א) למען ידעו דורותיכם - פשוטו כדברי האומרים במסכת סוכה- סוכה ממש.

וזה טעמו של דבר: "חג הסוכות תעשה לך באספך מגרנך ומיקבך" (דברים 16,13)-

באספך את תבואת הארץ ובתיכם מלאים כל טוב דגן ותירוש ויצהר.

למען תזכרו - כי בסוכות הושבתי את בני ישראל במדבר ארבעים שנה - בלא יישוב

ובלא נחלה ומתוך כך תתנו הודאה למי שנתן לכם נחלה ובתים מלאים כל טוב ואל

תאמרו בלבבכם כחי ועוצם ידי עשה לי את החיל הזה.

...

ולמה אני מצוה לך לעשות זאת?

כי ה' אלהיך מביאך אל ארץ טובה ואכלת ושבעת ורם לבבך ושכחת את ה' וגו' ואמרת בלבבך "כחי ועוצם ידי עשה לי את החיל הזה" וזכרת את ה' אלהיך כי הוא הנותן לך כח לעשות חיל. (דברים 8 7-18)

ולכך יוצאים מבתים מלאים כל טוב בזמן אסיפה ויושבין בסוכות לזכרון שלא היה להם נחלה במדבר ולא בתים לשבת.

ומפני הטעם הזה קבע הקב"ה את חג הסוכות בזמן אסיפת גורן ויקב לבלתי רום לבבו על בתיהם מלאים כל טוב, פן יאמרו: ידינו עשו לנו את החיל הזה.

(1) למען ידעו דורותיכם, the plain meaning of the text is in agreement with the view expressed in Sukkah 11 according to which the word סוכה is to be understood literally. The meaning of the verse then would be: “construct for yourselves the festival of huts when you gather in your grain and grape harvest (Deuteronomy 16,13) You are to do this at the time you gather in the produce of the earth and your houses are filled with all the good things the earth produces such a grain, grape, wine and oil (olives). This is to be done in order that you will remember” כי בסוכות הושבתי את בני ישראל, in the desert for a period of 40 years when they neither owned land nor found themselves in a cultivated part of the earth. Remembering all this you will have ample reason to be grateful to the One Who has provided you with all of your present wealth and comfort. You must not fall into the trap of thinking that all this success is due to your own efforts. We find a similar thought expressed in Deuteronomy 8,2-3 “you shall remember all the way which the Lord your G’d has led you for these last 40 years…and He fed you the manna, etc.” Why do I command you to do all this? For the Lord your G’d brings you to a good …and you will eat and be satisfied, etc. As a result your heart may become haughty and you will credit yourself with all this as your own achievement. (Deuteronomy 8 7-18) In order that this will not happen and to show that the Israelites G’d’s part in their success they will move out of their solid houses as a reminder to the time when they had not been blessed with any of these benefits which they enjoy ever since inheriting the land of their forefathers. They acknowledge that it is G’d Who provides the Jewish people with the ability and valor.

Rashbam-answer each question with 1-2 sentences

Read Rashbam and look up every verse he mentions including the context(i.e. read 2-3 verses before and after. He and his readers knew the Torah by heart)

  1. Does Rashbam agree or disagree with Rashi about the meaning of sukkah? Explain

  2. What new idea does he add to the purpose of the Sukkah?

  3. What do you think is the living situation of the people that Rashbam has in mind?

  4. Search sefaria for Rashbam's biography. Does Rashbam's interpretation of this verse fit his general approach? Why or why not?

  5. What does dwelling in sukkot do for our spiritual lives according to the Rashbam?

  6. Which Amorah (Talmudic Rabbi) is Rashbam following in his reading of sukkah? R Akiva or R Eliezer

  7. Sukkot is also known as Chag Ha’asif (the festival of the ingathering of crops). How does this fact impact Rashbam’s understanding of the purpose of the sukkah?