Restitution in Exodus

An eye for an eye makes the whole world blind.

- Mahatma Gandhi

(כג) וְאִם־אָס֖וֹן יִהְיֶ֑ה וְנָתַתָּ֥ה נֶ֖פֶשׁ תַּ֥חַת נָֽפֶשׁ׃ (כד) עַ֚יִן תַּ֣חַת עַ֔יִן שֵׁ֖ן תַּ֣חַת שֵׁ֑ן יָ֚ד תַּ֣חַת יָ֔ד רֶ֖גֶל תַּ֥חַת רָֽגֶל׃ (כה) כְּוִיָּה֙ תַּ֣חַת כְּוִיָּ֔ה פֶּ֖צַע תַּ֣חַת פָּ֑צַע חַבּוּרָ֕ה תַּ֖חַת חַבּוּרָֽה׃ (ס)
(23) But if any harm follow, then thou shalt give life for life, (24) eye for eye, tooth for tooth, hand for hand, foot for foot, (25) burning for burning, wound for wound, stripe for stripe.

Code of Hammurabi:

If a seignior has destroyed the eye of a member of the aristocracy, they shall destroy his eye.

​If he has broken another seignior's bone, they shall break his bone.

If a seignior has knocked out a tooth of a seignior of his own rank, they shall knock out his tooth.

(יב) מַכֵּ֥ה אִ֛ישׁ וָמֵ֖ת מ֥וֹת יוּמָֽת׃

(12) One that smites a man, so that he dies, he shall surely be put to death.

(ו) שֹׁפֵךְ֙ דַּ֣ם הָֽאָדָ֔ם בָּֽאָדָ֖ם דָּמ֣וֹ יִשָּׁפֵ֑ךְ כִּ֚י בְּצֶ֣לֶם אֱלֹהִ֔ים עָשָׂ֖ה אֶת־הָאָדָֽם׃

(6) Whosoever sheds man’s blood, by man shall his blood be shed; for God made man in the image of God.

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(א) החובל בחבירו חיב עליו משום חמשה דברים, בנזק, בצער, ברפוי, בשבת, ובבושת. בנזק כיצד? סמא את עינו, קטע את ידו, שבר את רגלו, רואין אותו כאלו הוא עבד נמכר בשוק ושמין כמה היה יפה וכמה הוא יפה .צער, כואו בשפוד או במסמר, ואפילו על צפרנו.מקום שאינו עושה חבורה, אומדין כמה אדם כיוצא בזה רוצה לטול להיות מצטער כך. רפוי, הכהו חיב לרפאותו; עלו בו צמחים, אם מחמת המכה חיב, שלא מחמת המכה, פטור. חיתה ונסתרה, חיתה ונסתרה, חיב לרפאתו, חיתה כל צרכה אינו חיב לרפאותו.שבת, רואין אותו כאלו הוא שומר קשואין, שכבר נתן לו דמי ידו ודמי רגלו. בשת, הכל לפי המביש והמתביש. המביש את הערום , המביש את הסומא, והמביש את הישן , חיב, וישן שביש, פטור. נפל מן הגג, והזיק וביש, חיב על הנזק ופטור על הבשת.שנאמר (דברים כה) ושלחה ידה והחזיקה במבשיו אינו חיב על בושת עד שיהא מתכון.

(1) One who injures his fellow is liable concerning him for five categories [of payment]: damages, pain , healthcare, unemployment, and shame. For damages, how [is this calculated?] One who puts out his eye, cuts off his hand, breaks his leg—we see him as if he were a slave sold in the marketplace, and we evaluate how much he was worth [the injury] and how much he is worth now. Pain? When he burned him with a spit or a nail—even on his fingernail—anything where there is no [permanent] wound, we evaluate how much a person would want to pay to be spared this [pain]. Healthcare? When he strikes him, he is liable for his healthcare costs. If swellings arose on him, if they were because of the strike, then he is liable; but if it was not because of the strike, he is exempt. If the swelling healed and then reopened and then healed and reopened, he is liable for his healthcare. Unemployment? We see him as if he were a guard of cucumbers, since he already gave him the value [for the loss] of his hand or his leg. Shame? All depends on the one who shames and the one who is shamed. One who shames a naked person, a blind person or a sleeping person is liable. If a sleeping person embarrasses, he is exempt. One who falls from the roof and caused damage and shamed, he is liable for damages and exempt for shame, as it is written, "[when two men fight and the wife of one comes out to save her husband,] and she puts out her hand and damages his shame [you shall cut off her hand]" (Deuteronomy 25:11-12). No one is liable for shame unless one intended to cause it.