א"ר אבדימי דמן חיפה קודם שיאכל אדם וישתה יש לו שתי לבבות לאחר שאוכל ושותה אין לו אלא לב אחד שנאמר (איוב יא, יב) איש נבוב ילבב.
Rabbi Avdimi from Haifa says: Before a person eats and drinks he has two hearts, but after he eats and drinks he has only one heart, as it is stated: “A hollow [nevuv] man is two-hearted” (Job 11:12).
The Sages taught: Four things were said with regard to bread: One may not place raw meat on bread and one may not pass a full cup over bread and one may not throw bread; and one may not prop up a dish with bread.
And Rav Ḥisda also said: One who is able to eat barley bread and eats wheat [bread] violates the prohibition against destruction [ba'al taschit]. And Rav Pappa said: One who is able to drink beer and drinks wine violates the prohibition against destruction. This is not [a correct] matter, as the prohibition against destruction of one’s body takes precedence.
ZOHAR
When one eats his bread, he should eat it on the edge of a sword.
אָמַר רַבִּי חִיָּיא: כׇּל הַמִּתְיַישֵּׁב בְּיֵינוֹ — יֵשׁ בּוֹ דַּעַת שִׁבְעִים זְקֵנִים. ״יַיִן״ נִיתַּן בְּשִׁבְעִים אוֹתִיּוֹת, וְ״סוֹד״ נִיתַּן בְּשִׁבְעִים אוֹתִיּוֹת. נִכְנַס יַיִן — יָצָא סוֹד. אָמַר רַבִּי חָנִין: לֹא נִבְרָא יַיִן אֶלָּא לְנַחֵם אֲבֵלִים וּלְשַׁלֵּם שָׂכָר לָרְשָׁעִים, שֶׁנֶּאֱמַר: ״תְּנוּ שֵׁכָר לְאוֹבֵד וְגוֹ׳״. אָמַר רַבִּי חָנִין בַּר פָּפָּא: כׇּל שֶׁאֵין יַיִן נִשְׁפָּךְ בְּתוֹךְ בֵּיתוֹ כַּמַּיִם — אֵינוֹ בִּכְלַל בְּרָכָה, שֶׁנֶּאֱמַר: ״וּבֵרַךְ אֶת לַחְמְךָ וְאֶת מֵימֶיךָ״. מָה לֶחֶם שֶׁנִּיקָּח בְּכֶסֶף מַעֲשֵׂר — אַף מַיִם שֶׁנִּיקָּח בְּכֶסֶף מַעֲשֵׂר, וּמַאי נִיהוּ — יַיִן, וְקָא קָרֵי לֵיהּ מַיִם. אִי נִשְׁפָּךְ בְּבֵיתוֹ כַּמַּיִם — אִיכָּא בְּרָכָה, וְאִי לָא — לָא. אָמַר רַבִּי אִילְעַאי, בִּשְׁלֹשָׁה דְּבָרִים אָדָם נִיכָּר: בְּכוֹסוֹ, וּבְכִיסוֹ וּבְכַעְסוֹ. וְאָמְרִי לֵיהּ אַף בְּשַׂחֲקוֹ.
Rabbi Ḥiyya said: Anyone who remains settled of mind after drinking wine, and does not become intoxicated, has an element of the mind-set of seventy Elders. Typically, when wine entered the body, a secret emerged. Whoever does not reveal secrets when he drinks is clearly blessed with a firm mind, like that of seventy Elders.
If wine flows in a person’s house like water, there is a blessing, but if not, there is no blessing. Rabbi Elai said: In three matters a person’s true character is ascertained; in his cup, i.e., his behavior when he drinks; in his pocket, i.e., his conduct in his financial dealings with other people; and in his anger. And some say: A person also reveals his real nature in his laughter.
(ט) בְּמָקוֹם שֶׁאֵין יַיִן מָצוּי, יֵשׁ אוֹמְרִים שֶׁמְּקַדְּשִׁים עַל שֵׁכָר וּשְׁאָר מַשְׁקִין, חוּץ מִן הַמַּיִם.
וְיֵשׁ אוֹמְרִים שֶׁאֵין מְקַדְּשִׁין.
וּלְהָרֹא''שׁ, בַּלַּיְלָה לֹא יְקַדֵּשׁ עַל הַשֵּׁכָר אֶלָּא עַל הַפַּת, וּבַבֹּקֶר יוֹתֵר טוֹב לְקַדֵּשׁ עַל הַשֵּׁכָר, שֶׁיְּבָרֵךְ עָלָיו שֶׁהַכֹּל קֹדֶם בִּרְכַּת הַמּוֹצִיא, שֶׁאִם יְבָרֵךְ עַל הַפַּת תְּחִלָּה אֵין כָּאן שׁוּם שִׁנּוּי, וְדִבְרֵי טַעַם הֵם.
(9) Wherever wine is not found, there are those who say we may say Kiddush over liquor and other beverages, except for water. And there are those who say we cannot say Kiddush over these. According to the Rosh, on Friday night, one should not say Kiddush over bread and not liquor; and on Saturday, it is better to say Kiddush over liquor, so that they would say Shehakol before he says HaMotzi, because if one said Kiddush over bread, there'd be no change here (from the Friday night blessing), and these reasons make sense.
Questions for Reflection
1.) What are the major themes of these sources? What role does food seem to play within the Jewish tradition?
2.) We most often think of kashrut when we think of Jewish eating. Do you think that the sources above are related to keeping kosher or do they represent something else?
3.) The text from the Zohar is powerful but esoteric. What could this verse mean?
4.) Think of your own Jewish experiences with food. What stands out? Does food play a central role in your own Jewish life?
5.) If the Jewish table has become the new altar, how can we pay the proper respect and appreciation for our meals? What can we do to add holiness to a place that is supposed to be holy?