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(א) וַיְהִ֕י כִּי־יָשַׁ֥ב הַמֶּ֖לֶךְ בְּבֵית֑וֹ וַיהוָ֛ה הֵנִֽיחַ־ל֥וֹ מִסָּבִ֖יב מִכָּל־אֹיְבָֽיו׃ (ב) וַיֹּ֤אמֶר הַמֶּ֙לֶךְ֙ אֶל־נָתָ֣ן הַנָּבִ֔יא רְאֵ֣ה נָ֔א אָנֹכִ֥י יוֹשֵׁ֖ב בְּבֵ֣ית אֲרָזִ֑ים וַֽאֲרוֹן֙ הָֽאֱלֹהִ֔ים יֹשֵׁ֖ב בְּת֥וֹךְ הַיְרִיעָֽה׃ (ג) וַיֹּ֤אמֶר נָתָן֙ אֶל־הַמֶּ֔לֶךְ כֹּ֛ל אֲשֶׁ֥ר בִּֽלְבָבְךָ֖ לֵ֣ךְ עֲשֵׂ֑ה כִּ֥י יְהוָ֖ה עִמָּֽךְ׃ (ס) (ד) וַיְהִ֖י בַּלַּ֣יְלָה הַה֑וּא וַֽיְהִי֙ דְּבַר־יְהוָ֔ה אֶל־נָתָ֖ן לֵאמֹֽר׃ (ה) לֵ֤ךְ וְאָֽמַרְתָּ֙ אֶל־עַבְדִּ֣י אֶל־דָּוִ֔ד כֹּ֖ה אָמַ֣ר יְהוָ֑ה הַאַתָּ֛ה תִּבְנֶה־לִּ֥י בַ֖יִת לְשִׁבְתִּֽי׃ (ו) כִּ֣י לֹ֤א יָשַׁ֙בְתִּי֙ בְּבַ֔יִת לְ֠מִיּוֹם הַעֲלֹתִ֞י אֶת־בְּנֵ֤י יִשְׂרָאֵל֙ מִמִּצְרַ֔יִם וְעַ֖ד הַיּ֣וֹם הַזֶּ֑ה וָאֶֽהְיֶה֙ מִתְהַלֵּ֔ךְ בְּאֹ֖הֶל וּבְמִשְׁכָּֽן׃ (ז) בְּכֹ֥ל אֲשֶֽׁר־הִתְהַלַּכְתִּי֮ בְּכָל־בְּנֵ֣י יִשְׂרָאֵל֒ הֲדָבָ֣ר דִּבַּ֗רְתִּי אֶת־אַחַד֙ שִׁבְטֵ֣י יִשְׂרָאֵ֔ל אֲשֶׁ֣ר צִוִּ֗יתִי לִרְע֛וֹת אֶת־עַמִּ֥י אֶת־יִשְׂרָאֵ֖ל לֵאמֹ֑ר לָ֛מָּה לֹֽא־בְנִיתֶ֥ם לִ֖י בֵּ֥ית אֲרָזִֽים׃ (ח) וְ֠עַתָּה כֹּֽה־תֹאמַ֞ר לְעַבְדִּ֣י לְדָוִ֗ד כֹּ֤ה אָמַר֙ יְהוָ֣ה צְבָא֔וֹת אֲנִ֤י לְקַחְתִּ֙יךָ֙ מִן־הַנָּוֶ֔ה מֵאַחַ֖ר הַצֹּ֑אן לִֽהְי֣וֹת נָגִ֔יד עַל־עַמִּ֖י עַל־יִשְׂרָאֵֽל׃ (ט) וָאֶהְיֶ֣ה עִמְּךָ֗ בְּכֹל֙ אֲשֶׁ֣ר הָלַ֔כְתָּ וָאַכְרִ֥תָה אֶת־כָּל־אֹיְבֶ֖יךָ מִפָּנֶ֑יךָ וְעָשִׂ֤תִֽי לְךָ֙ שֵׁ֣ם גָּד֔וֹל כְּשֵׁ֥ם הַגְּדֹלִ֖ים אֲשֶׁ֥ר בָּאָֽרֶץ׃ (י) וְשַׂמְתִּ֣י מָ֠קוֹם לְעַמִּ֨י לְיִשְׂרָאֵ֤ל וּנְטַעְתִּיו֙ וְשָׁכַ֣ן תַּחְתָּ֔יו וְלֹ֥א יִרְגַּ֖ז ע֑וֹד וְלֹֽא־יֹסִ֤יפוּ בְנֵֽי־עַוְלָה֙ לְעַנּוֹת֔וֹ כַּאֲשֶׁ֖ר בָּרִאשׁוֹנָֽה׃ (יא) וּלְמִן־הַיּ֗וֹם אֲשֶׁ֨ר צִוִּ֤יתִי שֹֽׁפְטִים֙ עַל־עַמִּ֣י יִשְׂרָאֵ֔ל וַהֲנִיחֹ֥תִי לְךָ֖ מִכָּל־אֹיְבֶ֑יךָ וְהִגִּ֤יד לְךָ֙ יְהוָ֔ה כִּי־בַ֖יִת יַעֲשֶׂה־לְּךָ֥ יְהוָֽה׃ (יב) כִּ֣י ׀ יִמְלְא֣וּ יָמֶ֗יךָ וְשָֽׁכַבְתָּ֙ אֶת־אֲבֹתֶ֔יךָ וַהֲקִימֹתִ֤י אֶֽת־זַרְעֲךָ֙ אַחֲרֶ֔יךָ אֲשֶׁ֥ר יֵצֵ֖א מִמֵּעֶ֑יךָ וַהֲכִינֹתִ֖י אֶת־מַמְלַכְתּֽוֹ׃ (יג) ה֥וּא יִבְנֶה־בַּ֖יִת לִשְׁמִ֑י וְכֹנַנְתִּ֛י אֶת־כִּסֵּ֥א מַמְלַכְתּ֖וֹ עַד־עוֹלָֽם׃ (יד) אֲנִי֙ אֶהְיֶה־לּ֣וֹ לְאָ֔ב וְה֖וּא יִהְיֶה־לִּ֣י לְבֵ֑ן אֲשֶׁר֙ בְּהַ֣עֲוֺת֔וֹ וְהֹֽכַחְתִּיו֙ בְּשֵׁ֣בֶט אֲנָשִׁ֔ים וּבְנִגְעֵ֖י בְּנֵ֥י אָדָֽם׃ (טו) וְחַסְדִּ֖י לֹא־יָס֣וּר מִמֶּ֑נּוּ כַּאֲשֶׁ֤ר הֲסִרֹ֙תִי֙ מֵעִ֣ם שָׁא֔וּל אֲשֶׁ֥ר הֲסִרֹ֖תִי מִלְּפָנֶֽיךָ׃ (טז) וְנֶאְמַ֨ן בֵּיתְךָ֧ וּמַֽמְלַכְתְּךָ֛ עַד־עוֹלָ֖ם לְפָנֶ֑יךָ כִּֽסְאֲךָ֔ יִהְיֶ֥ה נָכ֖וֹן עַד־עוֹלָֽם׃ (יז) כְּכֹל֙ הַדְּבָרִ֣ים הָאֵ֔לֶּה וּכְכֹ֖ל הַחִזָּי֣וֹן הַזֶּ֑ה כֵּ֛ן דִּבֶּ֥ר נָתָ֖ן אֶל־דָּוִֽד׃ (ס) (יח) וַיָּבֹא֙ הַמֶּ֣לֶךְ דָּוִ֔ד וַיֵּ֖שֶׁב לִפְנֵ֣י יְהוָ֑ה וַיֹּ֗אמֶר מִ֣י אָנֹכִ֞י אֲדֹנָ֤י יְהוִה֙ וּמִ֣י בֵיתִ֔י כִּ֥י הֲבִיאֹתַ֖נִי עַד־הֲלֹֽם׃ (יט) וַתִּקְטַן֩ ע֨וֹד זֹ֤את בְּעֵינֶ֙יךָ֙ אֲדֹנָ֣י יְהוִ֔ה וַתְּדַבֵּ֛ר גַּ֥ם אֶל־בֵּֽית־עַבְדְּךָ֖ לְמֵֽרָח֑וֹק וְזֹ֛את תּוֹרַ֥ת הָאָדָ֖ם אֲדֹנָ֥י יְהוִֽה׃ (כ) וּמַה־יּוֹסִ֥יף דָּוִ֛ד ע֖וֹד לְדַבֵּ֣ר אֵלֶ֑יךָ וְאַתָּ֛ה יָדַ֥עְתָּ אֶֽת־עַבְדְּךָ֖ אֲדֹנָ֥י יְהוִֽה׃ (כא) בַּעֲב֤וּר דְּבָֽרְךָ֙ וּֽכְלִבְּךָ֔ עָשִׂ֕יתָ אֵ֥ת כָּל־הַגְּדוּלָּ֖ה הַזֹּ֑את לְהוֹדִ֖יעַ אֶת־עַבְדֶּֽךָ׃ (כב) עַל־כֵּ֥ן גָּדַ֖לְתָּ אֲדֹנָ֣י יְהוִ֑ה כִּֽי־אֵ֣ין כָּמ֗וֹךָ וְאֵ֤ין אֱלֹהִים֙ זֽוּלָתֶ֔ךָ בְּכֹ֥ל אֲשֶׁר־שָׁמַ֖עְנוּ בְּאָזְנֵֽינוּ׃ (כג) וּמִ֤י כְעַמְּךָ֙ כְּיִשְׂרָאֵ֔ל גּ֥וֹי אֶחָ֖ד בָּאָ֑רֶץ אֲשֶׁ֣ר הָלְכֽוּ־אֱ֠לֹהִים לִפְדּֽוֹת־ל֨וֹ לְעָ֜ם וְלָשׂ֧וּם ל֣וֹ שֵׁ֗ם וְלַעֲשׂ֨וֹת לָכֶ֜ם הַגְּדוּלָּ֤ה וְנֹֽרָאוֹת֙ לְאַרְצֶ֔ךָ מִפְּנֵ֣י עַמְּךָ֗ אֲשֶׁ֨ר פָּדִ֤יתָ לְּךָ֙ מִמִּצְרַ֔יִם גּוֹיִ֖ם וֵאלֹהָֽיו׃ (כד) וַתְּכ֣וֹנֵֽן לְ֠ךָ אֶת־עַמְּךָ֨ יִשְׂרָאֵ֧ל ׀ לְךָ֛ לְעָ֖ם עַד־עוֹלָ֑ם וְאַתָּ֣ה יְהוָ֔ה הָיִ֥יתָ לָהֶ֖ם לֵאלֹהִֽים׃ (ס) (כה) וְעַתָּה֙ יְהוָ֣ה אֱלֹהִ֔ים הַדָּבָ֗ר אֲשֶׁ֨ר דִּבַּ֤רְתָּ עַֽל־עַבְדְּךָ֙ וְעַל־בֵּית֔וֹ הָקֵ֖ם עַד־עוֹלָ֑ם וַעֲשֵׂ֖ה כַּאֲשֶׁ֥ר דִּבַּֽרְתָּ׃ (כו) וְיִגְדַּ֨ל שִׁמְךָ֤ עַד־עוֹלָם֙ לֵאמֹ֔ר יְהוָ֣ה צְבָא֔וֹת אֱלֹהִ֖ים עַל־יִשְׂרָאֵ֑ל וּבֵית֙ עַבְדְּךָ֣ דָוִ֔ד יִהְיֶ֥ה נָכ֖וֹן לְפָנֶֽיךָ׃ (כז) כִּֽי־אַתָּה֩ יְהוָ֨ה צְבָא֜וֹת אֱלֹהֵ֣י יִשְׂרָאֵ֗ל גָּלִ֜יתָה אֶת־אֹ֤זֶן עַבְדְּךָ֙ לֵאמֹ֔ר בַּ֖יִת אֶבְנֶה־לָּ֑ךְ עַל־כֵּ֗ן מָצָ֤א עַבְדְּךָ֙ אֶת־לִבּ֔וֹ לְהִתְפַּלֵּ֣ל אֵלֶ֔יךָ אֶת־הַתְּפִלָּ֖ה הַזֹּֽאת׃ (כח) וְעַתָּ֣ה ׀ אֲדֹנָ֣י יְהוִ֗ה אַתָּה־הוּא֙ הָֽאֱלֹהִ֔ים וּדְבָרֶ֖יךָ יִהְי֣וּ אֱמֶ֑ת וַתְּדַבֵּר֙ אֶֽל־עַבְדְּךָ֔ אֶת־הַטּוֹבָ֖ה הַזֹּֽאת׃ (כט) וְעַתָּ֗ה הוֹאֵל֙ וּבָרֵךְ֙ אֶת־בֵּ֣ית עַבְדְּךָ֔ לִהְי֥וֹת לְעוֹלָ֖ם לְפָנֶ֑יךָ כִּֽי־אַתָּ֞ה אֲדֹנָ֤י יְהוִה֙ דִּבַּ֔רְתָּ וּמִבִּרְכָ֣תְךָ֔ יְבֹרַ֥ךְ בֵּֽית־עַבְדְּךָ֖ לְעוֹלָֽם׃ (פ)

(1) When the king was settled in his palace and the LORD had granted him safety from all the enemies around him, (2) the king said to the prophet Nathan: “Here I am dwelling in a house of cedar, while the Ark of the LORD abides in a tent!” (3) Nathan said to the king, “Go and do whatever you have in mind, for the LORD is with you.” (4) But that same night the word of the LORD came to Nathan: (5) “Go and say to My servant David: Thus said the LORD: Are you the one to build a house for Me to dwell in? (6) From the day that I brought the people of Israel out of Egypt to this day I have not dwelt in a house, but have moved about in Tent and Tabernacle. (7) As I moved about wherever the Israelites went, did I ever reproach any of the tribal leaders whom I appointed to care for My people Israel: Why have you not built Me a house of cedar? (8) “Further, say thus to My servant David: Thus said the LORD of Hosts: I took you from the pasture, from following the flock, to be ruler of My people Israel, (9) and I have been with you wherever you went, and have cut down all your enemies before you. Moreover, I will give you great renown like that of the greatest men on earth. (10) I will establish a home for My people Israel and will plant them firm, so that they shall dwell secure and shall tremble no more. Evil men shall not oppress them any more as in the past, (11) ever since I appointed chieftains over My people Israel. I will give you safety from all your enemies. “The LORD declares to you that He, the LORD, will establish a house for you. (12) When your days are done and you lie with your fathers, I will raise up your offspring after you, one of your own issue, and I will establish his kingship. (13) He shall build a house for My name, and I will establish his royal throne forever. (14) I will be a father to him, and he shall be a son to Me. When he does wrong, I will chastise him with the rod of men and the affliction of mortals; (15) but I will never withdraw My favor from him as I withdrew it from Saul, whom I removed to make room for you. (16) Your house and your kingship shall ever be secure before you; your throne shall be established forever.” (17) Nathan spoke to David in accordance with all these words and all this prophecy. (18) Then King David came and sat before the LORD, and he said, “What am I, O Lord GOD, and what is my family, that You have brought me thus far? (19) Yet even this, O Lord GOD, has seemed too little to You; for You have spoken of Your servant’s house also for the future. May that be the law for the people, O Lord GOD. (20) What more can David say to You? You know Your servant, O Lord GOD. (21) For Your word’s sake and of Your own accord You have wrought this great thing, and made it known to Your servant. (22) You are great indeed, O Lord GOD! There is none like You and there is no other God but You, as we have always heard. (23) And who is like Your people Israel, a unique nation on earth, whom God went and redeemed as His people, winning renown for Himself and doing great and marvelous deeds for them [and] for Your land—[driving out] nations and their gods before Your people, whom You redeemed for Yourself from Egypt. (24) You have established Your people Israel as Your very own people forever; and You, O LORD, have become their God. (25) “And now, O Lord GOD, fulfill Your promise to Your servant and his house forever; and do as You have promised. (26) And may Your name be glorified forever, in that men will say, ‘The LORD of Hosts is God over Israel’; and may the house of Your servant David be established before You. (27) Because You, O LORD of Hosts, the God of Israel, have revealed to Your servant that You will build a house for him, Your servant has ventured to offer this prayer to You. (28) And now, O Lord GOD, You are God and Your words will surely come true, and You have made this gracious promise to Your servant. (29) Be pleased, therefore, to bless Your servant’s house, that it abide before You forever; for You, O Lord GOD, have spoken. May Your servant’s house be blessed forever by Your blessing.”

(א) וַיִּשְׁלַ֧ח יְהוָ֛ה אֶת־נָתָ֖ן אֶל־דָּוִ֑ד וַיָּבֹ֣א אֵלָ֗יו וַיֹּ֤אמֶר לוֹ֙ שְׁנֵ֣י אֲנָשִׁ֗ים הָיוּ֙ בְּעִ֣יר אֶחָ֔ת אֶחָ֥ד עָשִׁ֖יר וְאֶחָ֥ד רָֽאשׁ׃ (ב) לְעָשִׁ֗יר הָיָ֛ה צֹ֥אן וּבָקָ֖ר הַרְבֵּ֥ה מְאֹֽד׃ (ג) וְלָרָ֣שׁ אֵֽין־כֹּ֗ל כִּי֩ אִם־כִּבְשָׂ֨ה אַחַ֤ת קְטַנָּה֙ אֲשֶׁ֣ר קָנָ֔ה וַיְחַיֶּ֕הָ וַתִּגְדַּ֥ל עִמּ֛וֹ וְעִם־בָּנָ֖יו יַחְדָּ֑ו מִפִּתּ֨וֹ תֹאכַ֜ל וּמִכֹּס֤וֹ תִשְׁתֶּה֙ וּבְחֵיק֣וֹ תִשְׁכָּ֔ב וַתְּהִי־ל֖וֹ כְּבַֽת׃ (ד) וַיָּ֣בֹא הֵלֶךְ֮ לְאִ֣ישׁ הֶֽעָשִׁיר֒ וַיַּחְמֹ֗ל לָקַ֤חַת מִצֹּאנוֹ֙ וּמִבְּקָר֔וֹ לַעֲשׂ֕וֹת לָאֹרֵ֖חַ הַבָּא־ל֑וֹ וַיִּקַּ֗ח אֶת־כִּבְשַׂת֙ הָאִ֣ישׁ הָרָ֔אשׁ וַֽיַּעֲשֶׂ֔הָ לָאִ֖ישׁ הַבָּ֥א אֵלָֽיו׃ (ה) וַיִּֽחַר־אַ֥ף דָּוִ֛ד בָּאִ֖ישׁ מְאֹ֑ד וַיֹּ֙אמֶר֙ אֶל־נָתָ֔ן חַי־יְהוָ֕ה כִּ֣י בֶן־מָ֔וֶת הָאִ֖ישׁ הָעֹשֶׂ֥ה זֹֽאת׃ (ו) וְאֶת־הַכִּבְשָׂ֖ה יְשַׁלֵּ֣ם אַרְבַּעְתָּ֑יִם עֵ֗קֶב אֲשֶׁ֤ר עָשָׂה֙ אֶת־הַדָּבָ֣ר הַזֶּ֔ה וְעַ֖ל אֲשֶׁ֥ר לֹֽא־חָמָֽל׃ (ז) וַיֹּ֧אמֶר נָתָ֛ן אֶל־דָּוִ֖ד אַתָּ֣ה הָאִ֑ישׁ כֹּה־אָמַ֨ר יְהוָ֜ה אֱלֹהֵ֣י יִשְׂרָאֵ֗ל אָנֹכִ֞י מְשַׁחְתִּ֤יךָֽ לְמֶ֙לֶךְ֙ עַל־יִשְׂרָאֵ֔ל וְאָנֹכִ֥י הִצַּלְתִּ֖יךָ מִיַּ֥ד שָׁאֽוּל׃ (ח) וָאֶתְּנָ֨ה לְךָ֜ אֶת־בֵּ֣ית אֲדֹנֶ֗יךָ וְאֶת־נְשֵׁ֤י אֲדֹנֶ֙יךָ֙ בְּחֵיקֶ֔ךָ וָאֶתְּנָ֣ה לְךָ֔ אֶת־בֵּ֥ית יִשְׂרָאֵ֖ל וִֽיהוּדָ֑ה וְאִ֨ם־מְעָ֔ט וְאֹסִ֥פָה לְּךָ֖ כָּהֵ֥נָּה וְכָהֵֽנָּה׃ (ט) מַדּ֜וּעַ בָּזִ֣יתָ ׀ אֶת־דְּבַ֣ר יְהוָ֗ה לַעֲשׂ֣וֹת הָרַע֮ בעינו [בְּעֵינַי֒] אֵ֣ת אוּרִיָּ֤ה הַֽחִתִּי֙ הִכִּ֣יתָ בַחֶ֔רֶב וְאֶ֨ת־אִשְׁתּ֔וֹ לָקַ֥חְתָּ לְּךָ֖ לְאִשָּׁ֑ה וְאֹת֣וֹ הָרַ֔גְתָּ בְּחֶ֖רֶב בְּנֵ֥י עַמּֽוֹן׃ (י) וְעַתָּ֗ה לֹא־תָס֥וּר חֶ֛רֶב מִבֵּיתְךָ֖ עַד־עוֹלָ֑ם עֵ֚קֶב כִּ֣י בְזִתָ֔נִי וַתִּקַּ֗ח אֶת־אֵ֙שֶׁת֙ אוּרִיָּ֣ה הַחִתִּ֔י לִהְי֥וֹת לְךָ֖ לְאִשָּֽׁה׃ (ס) (יא) כֹּ֣ה ׀ אָמַ֣ר יְהוָ֗ה הִנְנִי֩ מֵקִ֨ים עָלֶ֤יךָ רָעָה֙ מִבֵּיתֶ֔ךָ וְלָקַחְתִּ֤י אֶת־נָשֶׁ֙יךָ֙ לְעֵינֶ֔יךָ וְנָתַתִּ֖י לְרֵעֶ֑יךָ וְשָׁכַב֙ עִם־נָשֶׁ֔יךָ לְעֵינֵ֖י הַשֶּׁ֥מֶשׁ הַזֹּֽאת׃ (יב) כִּ֥י אַתָּ֖ה עָשִׂ֣יתָ בַסָּ֑תֶר וַאֲנִ֗י אֶעֱשֶׂה֙ אֶת־הַדָּבָ֣ר הַזֶּ֔ה נֶ֥גֶד כָּל־יִשְׂרָאֵ֖ל וְנֶ֥גֶד הַשָּֽׁמֶשׁ׃ (ס) (יג) וַיֹּ֤אמֶר דָּוִד֙ אֶל־נָתָ֔ן חָטָ֖אתִי לַֽיהוָ֑ה (ס) וַיֹּ֨אמֶר נָתָ֜ן אֶל־דָּוִ֗ד גַּם־יְהוָ֛ה הֶעֱבִ֥יר חַטָּאתְךָ֖ לֹ֥א תָמֽוּת׃ (יד) אֶ֗פֶס כִּֽי־נִאֵ֤ץ נִאַ֙צְתָּ֙ אֶת־אֹיְבֵ֣י יְהוָ֔ה בַּדָּבָ֖ר הַזֶּ֑ה גַּ֗ם הַבֵּ֛ן הַיִּלּ֥וֹד לְךָ֖ מ֥וֹת יָמֽוּת׃ (טו) וַיֵּ֥לֶךְ נָתָ֖ן אֶל־בֵּית֑וֹ וַיִּגֹּ֣ף יְהוָ֗ה אֶת־הַיֶּ֜לֶד אֲשֶׁ֨ר יָלְדָ֧ה אֵֽשֶׁת־אוּרִיָּ֛ה לְדָוִ֖ד וַיֵּאָנַֽשׁ׃ (טז) וַיְבַקֵּ֥שׁ דָּוִ֛ד אֶת־הָאֱלֹהִ֖ים בְּעַ֣ד הַנָּ֑עַר וַיָּ֤צָם דָּוִד֙ צ֔וֹם וּבָ֥א וְלָ֖ן וְשָׁכַ֥ב אָֽרְצָה׃ (יז) וַיָּקֻ֜מוּ זִקְנֵ֤י בֵיתוֹ֙ עָלָ֔יו לַהֲקִימ֖וֹ מִן־הָאָ֑רֶץ וְלֹ֣א אָבָ֔ה וְלֹֽא־בָרָ֥א אִתָּ֖ם לָֽחֶם׃ (יח) וַיְהִ֛י בַּיּ֥וֹם הַשְּׁבִיעִ֖י וַיָּ֣מָת הַיָּ֑לֶד וַיִּֽרְאוּ֩ עַבְדֵ֨י דָוִ֜ד לְהַגִּ֥יד ל֣וֹ ׀ כִּי־מֵ֣ת הַיֶּ֗לֶד כִּ֤י אָֽמְרוּ֙ הִנֵּה֩ בִהְי֨וֹת הַיֶּ֜לֶד חַ֗י דִּבַּ֤רְנוּ אֵלָיו֙ וְלֹא־שָׁמַ֣ע בְּקוֹלֵ֔נוּ וְאֵ֨יךְ נֹאמַ֥ר אֵלָ֛יו מֵ֥ת הַיֶּ֖לֶד וְעָשָׂ֥ה רָעָֽה׃ (יט) וַיַּ֣רְא דָּוִ֗ד כִּ֤י עֲבָדָיו֙ מִֽתְלַחֲשִׁ֔ים וַיָּ֥בֶן דָּוִ֖ד כִּ֣י מֵ֣ת הַיָּ֑לֶד וַיֹּ֨אמֶר דָּוִ֧ד אֶל־עֲבָדָ֛יו הֲמֵ֥ת הַיֶּ֖לֶד וַיֹּ֥אמְרוּ מֵֽת׃ (כ) וַיָּקָם֩ דָּוִ֨ד מֵהָאָ֜רֶץ וַיִּרְחַ֣ץ וַיָּ֗סֶךְ וַיְחַלֵּף֙ שמלתו [שִׂמְלֹתָ֔יו] וַיָּבֹ֥א בֵית־יְהוָ֖ה וַיִּשְׁתָּ֑חוּ וַיָּבֹא֙ אֶל־בֵּית֔וֹ וַיִּשְׁאַ֕ל וַיָּשִׂ֥ימוּ ל֛וֹ לֶ֖חֶם וַיֹּאכַֽל׃ (כא) וַיֹּאמְר֤וּ עֲבָדָיו֙ אֵלָ֔יו מָֽה־הַדָּבָ֥ר הַזֶּ֖ה אֲשֶׁ֣ר עָשִׂ֑יתָה בַּעֲב֞וּר הַיֶּ֤לֶד חַי֙ צַ֣מְתָּ וַתֵּ֔בְךְּ וְכַֽאֲשֶׁר֙ מֵ֣ת הַיֶּ֔לֶד קַ֖מְתָּ וַתֹּ֥אכַל לָֽחֶם׃ (כב) וַיֹּ֕אמֶר בְּעוֹד֙ הַיֶּ֣לֶד חַ֔י צַ֖מְתִּי וָֽאֶבְכֶּ֑ה כִּ֤י אָמַ֙רְתִּי֙ מִ֣י יוֹדֵ֔עַ יחנני [וְחַנַּ֥נִי] יְהוָ֖ה וְחַ֥י הַיָּֽלֶד׃ (כג) וְעַתָּ֣ה ׀ מֵ֗ת לָ֤מָּה זֶּה֙ אֲנִ֣י צָ֔ם הַאוּכַ֥ל לַהֲשִׁיב֖וֹ ע֑וֹד אֲנִי֙ הֹלֵ֣ךְ אֵלָ֔יו וְה֖וּא לֹֽא־יָשׁ֥וּב אֵלָֽי׃ (כד) וַיְנַחֵ֣ם דָּוִ֗ד אֵ֚ת בַּת־שֶׁ֣בַע אִשְׁתּ֔וֹ וַיָּבֹ֥א אֵלֶ֖יהָ וַיִּשְׁכַּ֣ב עִמָּ֑הּ וַתֵּ֣לֶד בֵּ֗ן ויקרא [וַתִּקְרָ֤א] אֶת־שְׁמוֹ֙ שְׁלֹמֹ֔ה וַיהוָ֖ה אֲהֵבֽוֹ׃ (כה) וַיִּשְׁלַ֗ח בְּיַד֙ נָתָ֣ן הַנָּבִ֔יא וַיִּקְרָ֥א אֶת־שְׁמ֖וֹ יְדִ֣ידְיָ֑הּ בַּעֲב֖וּר יְהוָֽה׃ (פ) (כו) וַיִּלָּ֣חֶם יוֹאָ֔ב בְּרַבַּ֖ת בְּנֵ֣י עַמּ֑וֹן וַיִּלְכֹּ֖ד אֶת־עִ֥יר הַמְּלוּכָֽה׃ (כז) וַיִּשְׁלַ֥ח יוֹאָ֛ב מַלְאָכִ֖ים אֶל־דָּוִ֑ד וַיֹּ֙אמֶר֙ נִלְחַ֣מְתִּי בְרַבָּ֔ה גַּם־לָכַ֖דְתִּי אֶת־עִ֥יר הַמָּֽיִם׃ (כח) וְעַתָּ֗ה אֱסֹף֙ אֶת־יֶ֣תֶר הָעָ֔ם וַחֲנֵ֥ה עַל־הָעִ֖יר וְלָכְדָ֑הּ פֶּן־אֶלְכֹּ֤ד אֲנִי֙ אֶת־הָעִ֔יר וְנִקְרָ֥א שְׁמִ֖י עָלֶֽיהָ׃ (כט) וַיֶּאֱסֹ֥ף דָּוִ֛ד אֶת־כָּל־הָעָ֖ם וַיֵּ֣לֶךְ רַבָּ֑תָה וַיִּלָּ֥חֶם בָּ֖הּ וַֽיִּלְכְּדָֽהּ׃ (ל) וַיִּקַּ֣ח אֶת־עֲטֶֽרֶת־מַלְכָּם֩ מֵעַ֨ל רֹאשׁ֜וֹ וּמִשְׁקָלָ֨הּ כִּכַּ֤ר זָהָב֙ וְאֶ֣בֶן יְקָרָ֔ה וַתְּהִ֖י עַל־רֹ֣אשׁ דָּוִ֑ד וּשְׁלַ֥ל הָעִ֛יר הוֹצִ֖יא הַרְבֵּ֥ה מְאֹֽד׃ (לא) וְאֶת־הָעָ֨ם אֲשֶׁר־בָּ֜הּ הוֹצִ֗יא וַיָּ֣שֶׂם בַּ֠מְּגֵרָה וּבַחֲרִצֵ֨י הַבַּרְזֶ֜ל וּֽבְמַגְזְרֹ֣ת הַבַּרְזֶ֗ל וְהֶעֱבִ֤יר אוֹתָם֙ במלכן [בַּמַּלְבֵּ֔ן] וְכֵ֣ן יַעֲשֶׂ֔ה לְכֹ֖ל עָרֵ֣י בְנֵֽי־עַמּ֑וֹן וַיָּ֧שָׁב דָּוִ֛ד וְכָל־הָעָ֖ם יְרוּשָׁלִָֽם׃ (פ)
(1) and the LORD sent Nathan to David. He came to him and said, “There were two men in the same city, one rich and one poor. (2) The rich man had very large flocks and herds, (3) but the poor man had only one little ewe lamb that he had bought. He tended it and it grew up together with him and his children: it used to share his morsel of bread, drink from his cup, and nestle in his bosom; it was like a daughter to him. (4) One day, a traveler came to the rich man, but he was loath to take anything from his own flocks or herds to prepare a meal for the guest who had come to him; so he took the poor man’s lamb and prepared it for the man who had come to him.” (5) David flew into a rage against the man, and said to Nathan, “As the LORD lives, the man who did this deserves to die! (6) He shall pay for the lamb four times over, because he did such a thing and showed no pity.” (7) And Nathan said to David, “That man is you! Thus said the LORD, the God of Israel: ‘It was I who anointed you king over Israel and it was I who rescued you from the hand of Saul. (8) I gave you your master’s house and possession of your master’s wives; and I gave you the House of Israel and Judah; and if that were not enough, I would give you twice as much more. (9) Why then have you flouted the command of the LORD and done what displeases Him? You have put Uriah the Hittite to the sword; you took his wife and made her your wife and had him killed by the sword of the Ammonites. (10) Therefore the sword shall never depart from your House—because you spurned Me by taking the wife of Uriah the Hittite and making her your wife.’ (11) Thus said the LORD: ‘I will make a calamity rise against you from within your own house; I will take your wives and give them to another man before your very eyes and he shall sleep with your wives under this very sun. (12) You acted in secret, but I will make this happen in the sight of all Israel and in broad daylight.’” (13) David said to Nathan, “I stand guilty before the LORD!” And Nathan replied to David, “The LORD has remitted your sin; you shall not die. (14) However, since you have spurned the enemies of the LORD by this deed, even the child about to be born to you shall die.” (15) Nathan went home, and the LORD afflicted the child that Uriah’s wife had borne to David, and it became critically ill. (16) David entreated God for the boy; David fasted, and he went in and spent the night lying on the ground. (17) The senior servants of his household tried to induce him to get up from the ground; but he refused, nor would he partake of food with them. (18) On the seventh day the child died. David’s servants were afraid to tell David that the child was dead; for they said, “We spoke to him when the child was alive and he wouldn’t listen to us; how can we tell him that the child is dead? He might do something terrible.” (19) When David saw his servants talking in whispers, David understood that the child was dead; David asked his servants, “Is the child dead?” “Yes,” they replied. (20) Thereupon David rose from the ground; he bathed and anointed himself, and he changed his clothes. He went into the House of the LORD and prostrated himself. Then he went home and asked for food, which they set before him, and he ate. (21) His courtiers asked him, “Why have you acted in this manner? While the child was alive, you fasted and wept; but now that the child is dead, you rise and take food!” (22) He replied, “While the child was still alive, I fasted and wept because I thought: ‘Who knows? The LORD may have pity on me, and the child may live.’ (23) But now that he is dead, why should I fast? Can I bring him back again? I shall go to him, but he will never come back to me.” (24) David consoled his wife Bathsheba; he went to her and lay with her. She bore a son and she named him Solomon. The LORD favored him, (25) and He sent a message through the prophet Nathan; and he was named Jedidiah at the instance of the LORD. (26) Joab attacked Rabbah of Ammon and captured the royal city. (27) Joab sent messengers to David and said, “I have attacked Rabbah and I have already captured the water city. (28) Now muster the rest of the troops and besiege the city and capture it; otherwise I will capture the city myself, and my name will be connected with it.” (29) David mustered all the troops and marched on Rabbah, and he attacked it and captured it. (30) The crown was taken from the head of their king and it was placed on David’s head—it weighed a talent of gold, and [on it] were precious stones. He also carried off a vast amount of booty from the city. (31) He led out the people who lived there and set them to work with saws, iron threshing boards, and iron axes, or assigned them to brickmaking; David did this to all the towns of Ammon. Then David and all the troops returned to Jerusalem.

(א) וְהַמֶּ֤לֶךְ דָּוִד֙ זָקֵ֔ן בָּ֖א בַּיָּמִ֑ים וַיְכַסֻּ֙הוּ֙ בַּבְּגָדִ֔ים וְלֹ֥א יִחַ֖ם לֽוֹ׃ (ב) וַיֹּ֧אמְרוּ ל֣וֹ עֲבָדָ֗יו יְבַקְשׁ֞וּ לַאדֹנִ֤י הַמֶּ֙לֶךְ֙ נַעֲרָ֣ה בְתוּלָ֔ה וְעָֽמְדָה֙ לִפְנֵ֣י הַמֶּ֔לֶךְ וּתְהִי־ל֖וֹ סֹכֶ֑נֶת וְשָׁכְבָ֣ה בְחֵיקֶ֔ךָ וְחַ֖ם לַאדֹנִ֥י הַמֶּֽלֶךְ׃ (ג) וַיְבַקְשׁוּ֙ נַעֲרָ֣ה יָפָ֔ה בְּכֹ֖ל גְּב֣וּל יִשְׂרָאֵ֑ל וַֽיִּמְצְא֗וּ אֶת־אֲבִישַׁג֙ הַשּׁ֣וּנַמִּ֔ית וַיָּבִ֥אוּ אֹתָ֖הּ לַמֶּֽלֶךְ׃ (ד) וְהַֽנַּעֲרָ֖ה יָפָ֣ה עַד־מְאֹ֑ד וַתְּהִ֨י לַמֶּ֤לֶךְ סֹכֶ֙נֶת֙ וַתְּשָׁ֣רְתֵ֔הוּ וְהַמֶּ֖לֶךְ לֹ֥א יְדָעָֽהּ׃ (ה) וַאֲדֹנִיָּ֧ה בֶן־חַגִּ֛ית מִתְנַשֵּׂ֥א לֵאמֹ֖ר אֲנִ֣י אֶמְלֹ֑ךְ וַיַּ֣עַשׂ ל֗וֹ רֶ֚כֶב וּפָ֣רָשִׁ֔ים וַחֲמִשִּׁ֥ים אִ֖ישׁ רָצִ֥ים לְפָנָֽיו׃ (ו) וְלֹֽא־עֲצָב֨וֹ אָבִ֤יו מִיָּמָיו֙ לֵאמֹ֔ר מַדּ֖וּעַ כָּ֣כָה עָשִׂ֑יתָ וְגַם־ה֤וּא טֽוֹב־תֹּ֙אַר֙ מְאֹ֔ד וְאֹת֥וֹ יָלְדָ֖ה אַחֲרֵ֥י אַבְשָׁלֽוֹם׃ (ז) וַיִּהְי֣וּ דְבָרָ֔יו עִ֚ם יוֹאָ֣ב בֶּן־צְרוּיָ֔ה וְעִ֖ם אֶבְיָתָ֣ר הַכֹּהֵ֑ן וַֽיַּעְזְר֔וּ אַחֲרֵ֖י אֲדֹנִיָּֽה׃ (ח) וְצָד֣וֹק הַ֠כֹּהֵן וּבְנָיָ֨הוּ בֶן־יְהוֹיָדָ֜ע וְנָתָ֤ן הַנָּבִיא֙ וְשִׁמְעִ֣י וְרֵעִ֔י וְהַגִּבּוֹרִ֖ים אֲשֶׁ֣ר לְדָוִ֑ד לֹ֥א הָי֖וּ עִם־אֲדֹנִיָּֽהוּ׃ (ט) וַיִּזְבַּ֣ח אֲדֹנִיָּ֗הוּ צֹ֤אן וּבָקָר֙ וּמְרִ֔יא עִ֚ם אֶ֣בֶן הַזֹּחֶ֔לֶת אֲשֶׁר־אֵ֖צֶל עֵ֣ין רֹגֵ֑ל וַיִּקְרָ֗א אֶת־כָּל־אֶחָיו֙ בְּנֵ֣י הַמֶּ֔לֶךְ וּלְכָל־אַנְשֵׁ֥י יְהוּדָ֖ה עַבְדֵ֥י הַמֶּֽלֶךְ׃ (י) וְֽאֶת־נָתָן֩ הַנָּבִ֨יא וּבְנָיָ֜הוּ וְאֶת־הַגִּבּוֹרִ֛ים וְאֶת־שְׁלֹמֹ֥ה אָחִ֖יו לֹ֥א קָרָֽא׃ (יא) וַיֹּ֣אמֶר נָתָ֗ן אֶל־בַּת־שֶׁ֤בַע אֵם־שְׁלֹמֹה֙ לֵאמֹ֔ר הֲל֣וֹא שָׁמַ֔עַתְּ כִּ֥י מָלַ֖ךְ אֲדֹנִיָּ֣הוּ בֶן־חַגִּ֑ית וַאֲדֹנֵ֥ינוּ דָוִ֖ד לֹ֥א יָדָֽע׃ (יב) וְעַתָּ֕ה לְכִ֛י אִיעָצֵ֥ךְ נָ֖א עֵצָ֑ה וּמַלְּטִי֙ אֶת־נַפְשֵׁ֔ךְ וְאֶת־נֶ֥פֶשׁ בְּנֵ֖ךְ שְׁלֹמֹֽה׃ (יג) לְכִ֞י וּבֹ֣אִי ׀ אֶל־הַמֶּ֣לֶךְ דָּוִ֗ד וְאָמַ֤רְתְּ אֵלָיו֙ הֲלֹֽא־אַתָּ֞ה אֲדֹנִ֣י הַמֶּ֗לֶךְ נִשְׁבַּ֤עְתָּ לַאֲמָֽתְךָ֙ לֵאמֹ֔ר כִּֽי־שְׁלֹמֹ֤ה בְנֵךְ֙ יִמְלֹ֣ךְ אַחֲרַ֔י וְה֖וּא יֵשֵׁ֣ב עַל־כִּסְאִ֑י וּמַדּ֖וּעַ מָלַ֥ךְ אֲדֹנִיָֽהוּ׃ (יד) הִנֵּ֗ה עוֹדָ֛ךְ מְדַבֶּ֥רֶת שָׁ֖ם עִם־הַמֶּ֑לֶךְ וַאֲנִי֙ אָב֣וֹא אַחֲרַ֔יִךְ וּמִלֵּאתִ֖י אֶת־דְּבָרָֽיִךְ׃ (טו) וַתָּבֹ֨א בַת־שֶׁ֤בֶע אֶל־הַמֶּ֙לֶךְ֙ הַחַ֔דְרָה וְהַמֶּ֖לֶךְ זָקֵ֣ן מְאֹ֑ד וַֽאֲבִישַׁג֙ הַשּׁ֣וּנַמִּ֔ית מְשָׁרַ֖ת אֶת־הַמֶּֽלֶךְ׃ (טז) וַתִּקֹּ֣ד בַּת־שֶׁ֔בַע וַתִּשְׁתַּ֖חוּ לַמֶּ֑לֶךְ וַיֹּ֥אמֶר הַמֶּ֖לֶךְ מַה־לָּֽךְ׃ (יז) וַתֹּ֣אמֶר ל֗וֹ אֲדֹנִי֙ אַתָּ֨ה נִשְׁבַּ֜עְתָּ בַּֽיהוָ֤ה אֱלֹהֶ֙יךָ֙ לַֽאֲמָתֶ֔ךָ כִּֽי־שְׁלֹמֹ֥ה בְנֵ֖ךְ יִמְלֹ֣ךְ אַחֲרָ֑י וְה֖וּא יֵשֵׁ֥ב עַל־כִּסְאִֽי׃ (יח) וְעַתָּ֕ה הִנֵּ֥ה אֲדֹנִיָּ֖ה מָלָ֑ךְ וְעַתָּ֛ה אֲדֹנִ֥י הַמֶּ֖לֶךְ לֹ֥א יָדָֽעְתָּ׃ (יט) וַ֠יִּזְבַּח שׁ֥וֹר וּֽמְרִיא־וְצֹאן֮ לָרֹב֒ וַיִּקְרָא֙ לְכָל־בְּנֵ֣י הַמֶּ֔לֶךְ וּלְאֶבְיָתָר֙ הַכֹּהֵ֔ן וּלְיֹאָ֖ב שַׂ֣ר הַצָּבָ֑א וְלִשְׁלֹמֹ֥ה עַבְדְּךָ֖ לֹ֥א קָרָֽא׃ (כ) וְאַתָּה֙ אֲדֹנִ֣י הַמֶּ֔לֶךְ עֵינֵ֥י כָל־יִשְׂרָאֵ֖ל עָלֶ֑יךָ לְהַגִּ֣יד לָהֶ֔ם מִ֗י יֵשֵׁ֛ב עַל־כִּסֵּ֥א אֲדֹנִֽי־הַמֶּ֖לֶךְ אַחֲרָֽיו׃ (כא) וְהָיָ֕ה כִּשְׁכַ֥ב אֲדֹנִֽי־הַמֶּ֖לֶךְ עִם־אֲבֹתָ֑יו וְהָיִ֗יתִי אֲנִ֛י וּבְנִ֥י שְׁלֹמֹ֖ה חַטָּאִֽים׃ (כב) וְהִנֵּ֛ה עוֹדֶ֥נָּה מְדַבֶּ֖רֶת עִם־הַמֶּ֑לֶךְ וְנָתָ֥ן הַנָּבִ֖יא בָּֽא׃ (כג) וַיַּגִּ֤ידוּ לַמֶּ֙לֶךְ֙ לֵאמֹ֔ר הִנֵּ֖ה נָתָ֣ן הַנָּבִ֑יא וַיָּבֹא֙ לִפְנֵ֣י הַמֶּ֔לֶךְ וַיִּשְׁתַּ֧חוּ לַמֶּ֛לֶךְ עַל־אַפָּ֖יו אָֽרְצָה׃ (כד) וַיֹּאמֶר֮ נָתָן֒ אֲדֹנִ֣י הַמֶּ֔לֶךְ אַתָּ֣ה אָמַ֔רְתָּ אֲדֹנִיָּ֖הוּ יִמְלֹ֣ךְ אַחֲרָ֑י וְה֖וּא יֵשֵׁ֥ב עַל־כִּסְאִֽי׃ (כה) כִּ֣י ׀ יָרַ֣ד הַיּ֗וֹם וַ֠יִּזְבַּח שׁ֥וֹר וּֽמְרִיא־וְצֹאן֮ לָרֹב֒ וַיִּקְרָא֩ לְכָל־בְּנֵ֨י הַמֶּ֜לֶךְ וּלְשָׂרֵ֤י הַצָּבָא֙ וּלְאֶבְיָתָ֣ר הַכֹּהֵ֔ן וְהִנָּ֛ם אֹכְלִ֥ים וְשֹׁתִ֖ים לְפָנָ֑יו וַיֹּ֣אמְר֔וּ יְחִ֖י הַמֶּ֥לֶךְ אֲדֹנִיָּֽהוּ׃ (כו) וְלִ֣י אֲנִֽי־עַ֠בְדֶּךָ וּלְצָדֹ֨ק הַכֹּהֵ֜ן וְלִבְנָיָ֧הוּ בֶן־יְהוֹיָדָ֛ע וְלִשְׁלֹמֹ֥ה עַבְדְּךָ֖ לֹ֥א קָרָֽא׃ (כז) אִ֗ם מֵאֵת֙ אֲדֹנִ֣י הַמֶּ֔לֶךְ נִהְיָ֖ה הַדָּבָ֣ר הַזֶּ֑ה וְלֹ֤א הוֹדַ֙עְתָּ֙ אֶֽת־עבדיך [עַבְדְּךָ֔] מִ֗י יֵשֵׁ֛ב עַל־כִּסֵּ֥א אֲדֹנִֽי־הַמֶּ֖לֶךְ אַחֲרָֽיו׃ (ס) (כח) וַיַּ֨עַן הַמֶּ֤לֶךְ דָּוִד֙ וַיֹּ֔אמֶר קִרְאוּ־לִ֖י לְבַת־שָׁ֑בַע וַתָּבֹא֙ לִפְנֵ֣י הַמֶּ֔לֶךְ וַֽתַּעֲמֹ֖ד לִפְנֵ֥י הַמֶּֽלֶךְ׃ (כט) וַיִּשָּׁבַ֥ע הַמֶּ֖לֶךְ וַיֹּאמַ֑ר חַי־יְהוָ֕ה אֲשֶׁר־פָּדָ֥ה אֶת־נַפְשִׁ֖י מִכָּל־צָרָֽה׃ (ל) כִּ֡י כַּאֲשֶׁר֩ נִשְׁבַּ֨עְתִּי לָ֜ךְ בַּיהוָ֨ה אֱלֹהֵ֤י יִשְׂרָאֵל֙ לֵאמֹ֔ר כִּֽי־שְׁלֹמֹ֤ה בְנֵךְ֙ יִמְלֹ֣ךְ אַחֲרַ֔י וְה֛וּא יֵשֵׁ֥ב עַל־כִּסְאִ֖י תַּחְתָּ֑י כִּ֛י כֵּ֥ן אֶעֱשֶׂ֖ה הַיּ֥וֹם הַזֶּֽה׃ (לא) וַתִּקֹּ֨ד בַּת־שֶׁ֤בַע אַפַּ֙יִם֙ אֶ֔רֶץ וַתִּשְׁתַּ֖חוּ לַמֶּ֑לֶךְ וַתֹּ֕אמֶר יְחִ֗י אֲדֹנִ֛י הַמֶּ֥לֶךְ דָּוִ֖ד לְעֹלָֽם׃ (פ) (לב) וַיֹּ֣אמֶר ׀ הַמֶּ֣לֶךְ דָּוִ֗ד קִרְאוּ־לִ֞י לְצָד֤וֹק הַכֹּהֵן֙ וּלְנָתָ֣ן הַנָּבִ֔יא וְלִבְנָיָ֖הוּ בֶּן־יְהוֹיָדָ֑ע וַיָּבֹ֖אוּ לִפְנֵ֥י הַמֶּֽלֶךְ׃ (לג) וַיֹּ֨אמֶר הַמֶּ֜לֶךְ לָהֶ֗ם קְח֤וּ עִמָּכֶם֙ אֶת־עַבְדֵ֣י אֲדֹנֵיכֶ֔ם וְהִרְכַּבְתֶּם֙ אֶת־שְׁלֹמֹ֣ה בְנִ֔י עַל־הַפִּרְדָּ֖ה אֲשֶׁר־לִ֑י וְהוֹרַדְתֶּ֥ם אֹת֖וֹ אֶל־גִּחֽוֹן׃ (לד) וּמָשַׁ֣ח אֹת֣וֹ שָׁ֠ם צָד֨וֹק הַכֹּהֵ֜ן וְנָתָ֧ן הַנָּבִ֛יא לְמֶ֖לֶךְ עַל־יִשְׂרָאֵ֑ל וּתְקַעְתֶּם֙ בַּשּׁוֹפָ֔ר וַאֲמַרְתֶּ֕ם יְחִ֖י הַמֶּ֥לֶךְ שְׁלֹמֹֽה׃ (לה) וַעֲלִיתֶ֣ם אַחֲרָ֗יו וּבָא֙ וְיָשַׁ֣ב עַל־כִּסְאִ֔י וְה֥וּא יִמְלֹ֖ךְ תַּחְתָּ֑י וְאֹת֤וֹ צִוִּ֙יתִי֙ לִֽהְי֣וֹת נָגִ֔יד עַל־יִשְׂרָאֵ֖ל וְעַל־יְהוּדָֽה׃ (לו) וַיַּ֨עַן בְּנָיָ֧הוּ בֶן־יְהֽוֹיָדָ֛ע אֶת־הַמֶּ֖לֶךְ וַיֹּ֣אמֶר ׀ אָמֵ֑ן כֵּ֚ן יֹאמַ֣ר יְהוָ֔ה אֱלֹהֵ֖י אֲדֹנִ֥י הַמֶּֽלֶךְ׃ (לז) כַּאֲשֶׁ֨ר הָיָ֤ה יְהוָה֙ עִם־אֲדֹנִ֣י הַמֶּ֔לֶךְ כֵּ֖ן יהי [יִֽהְיֶ֣ה] עִם־שְׁלֹמֹ֑ה וִֽיגַדֵּל֙ אֶת־כִּסְא֔וֹ מִ֨כִּסֵּ֔א אֲדֹנִ֖י הַמֶּ֥לֶךְ דָּוִֽד׃ (לח) וַיֵּ֣רֶד צָד֣וֹק הַ֠כֹּהֵן וְנָתָ֨ן הַנָּבִ֜יא וּבְנָיָ֣הוּ בֶן־יְהוֹיָדָ֗ע וְהַכְּרֵתִי֙ וְהַפְּלֵתִ֔י וַיַּרְכִּ֙בוּ֙ אֶת־שְׁלֹמֹ֔ה עַל־פִּרְדַּ֖ת הַמֶּ֣לֶךְ דָּוִ֑ד וַיֹּלִ֥כוּ אֹת֖וֹ עַל־גִּחֽוֹן׃ (לט) וַיִּקַּח֩ צָד֨וֹק הַכֹּהֵ֜ן אֶת־קֶ֤רֶן הַשֶּׁ֙מֶן֙ מִן־הָאֹ֔הֶל וַיִּמְשַׁ֖ח אֶת־שְׁלֹמֹ֑ה וַֽיִּתְקְעוּ֙ בַּשּׁוֹפָ֔ר וַיֹּֽאמְרוּ֙ כָּל־הָעָ֔ם יְחִ֖י הַמֶּ֥לֶךְ שְׁלֹמֹֽה׃ (מ) וַיַּעֲל֤וּ כָל־הָעָם֙ אַֽחֲרָ֔יו וְהָעָם֙ מְחַלְּלִ֣ים בַּחֲלִלִ֔ים וּשְׂמֵחִ֖ים שִׂמְחָ֣ה גְדוֹלָ֑ה וַתִּבָּקַ֥ע הָאָ֖רֶץ בְּקוֹלָֽם׃ (מא) וַיִּשְׁמַ֣ע אֲדֹנִיָּ֗הוּ וְכָל־הַקְּרֻאִים֙ אֲשֶׁ֣ר אִתּ֔וֹ וְהֵ֖ם כִּלּ֣וּ לֶאֱכֹ֑ל וַיִּשְׁמַ֤ע יוֹאָב֙ אֶת־ק֣וֹל הַשּׁוֹפָ֔ר וַיֹּ֕אמֶר מַדּ֥וּעַ קֽוֹל־הַקִּרְיָ֖ה הוֹמָֽה׃ (מב) עוֹדֶ֣נּוּ מְדַבֵּ֔ר וְהִנֵּ֧ה יוֹנָתָ֛ן בֶּן־אֶבְיָתָ֥ר הַכֹּהֵ֖ן בָּ֑א וַיֹּ֤אמֶר אֲדֹנִיָּ֙הוּ֙ בֹּ֔א כִּ֣י אִ֥ישׁ חַ֛יִל אַ֖תָּה וְט֥וֹב תְּבַשֵּֽׂר׃ (מג) וַיַּ֙עַן֙ יוֹנָתָ֔ן וַיֹּ֖אמֶר לַאֲדֹנִיָּ֑הוּ אֲבָ֕ל אֲדֹנֵ֥ינוּ הַמֶּֽלֶךְ־דָּוִ֖ד הִמְלִ֥יךְ אֶת־שְׁלֹמֹֽה׃ (מד) וַיִּשְׁלַ֣ח אִתּֽוֹ־הַ֠מֶּלֶךְ אֶת־צָד֨וֹק הַכֹּהֵ֜ן וְאֶת־נָתָ֣ן הַנָּבִ֗יא וּבְנָיָ֙הוּ֙ בֶּן־יְה֣וֹיָדָ֔ע וְהַכְּרֵתִ֖י וְהַפְּלֵתִ֑י וַיַּרְכִּ֣בוּ אֹת֔וֹ עַ֖ל פִּרְדַּ֥ת הַמֶּֽלֶךְ׃ (מה) וַיִּמְשְׁח֣וּ אֹת֡וֹ צָד֣וֹק הַכֹּהֵ֣ן וְנָתָן֩ הַנָּבִ֨יא לְמֶ֜לֶךְ בְּגִח֗וֹן וַיַּעֲל֤וּ מִשָּׁם֙ שְׂמֵחִ֔ים וַתֵּהֹ֖ם הַקִּרְיָ֑ה ה֥וּא הַקּ֖וֹל אֲשֶׁ֥ר שְׁמַעְתֶּֽם׃ (מו) וְגַם֙ יָשַׁ֣ב שְׁלֹמֹ֔ה עַ֖ל כִּסֵּ֥א הַמְּלוּכָֽה׃ (מז) וְגַם־בָּ֜אוּ עַבְדֵ֣י הַמֶּ֗לֶךְ לְ֠בָרֵךְ אֶת־אֲדֹנֵ֜ינוּ הַמֶּ֣לֶךְ דָּוִד֮ לֵאמֹר֒ יֵיטֵ֨ב אלהיך [אֱלֹהִ֜ים] אֶת־שֵׁ֤ם שְׁלֹמֹה֙ מִשְּׁמֶ֔ךָ וִֽיגַדֵּ֥ל אֶת־כִּסְא֖וֹ מִכִּסְאֶ֑ךָ וַיִּשְׁתַּ֥חוּ הַמֶּ֖לֶךְ עַל־הַמִּשְׁכָּֽב׃ (מח) וְגַם־כָּ֖כָה אָמַ֣ר הַמֶּ֑לֶךְ בָּר֨וּךְ יְהוָ֜ה אֱלֹהֵ֣י יִשְׂרָאֵ֗ל אֲשֶׁ֨ר נָתַ֥ן הַיּ֛וֹם יֹשֵׁ֥ב עַל־כִּסְאִ֖י וְעֵינַ֥י רֹאֽוֹת׃ (מט) וַיֶּֽחֶרְדוּ֙ וַיָּקֻ֔מוּ כָּל־הַ֨קְּרֻאִ֔ים אֲשֶׁ֖ר לַאֲדֹנִיָּ֑הוּ וַיֵּלְכ֖וּ אִ֥ישׁ לְדַרְכּֽוֹ׃ (נ) וַאֲדֹ֣נִיָּ֔הוּ יָרֵ֖א מִפְּנֵ֣י שְׁלֹמֹ֑ה וַיָּ֣קָם וַיֵּ֔לֶךְ וַֽיַּחֲזֵ֖ק בְּקַרְנ֥וֹת הַמִּזְבֵּֽחַ׃ (נא) וַיֻּגַּ֤ד לִשְׁלֹמֹה֙ לֵאמֹ֔ר הִנֵּה֙ אֲדֹ֣נִיָּ֔הוּ יָרֵ֖א אֶת־הַמֶּ֣לֶךְ שְׁלֹמֹ֑ה וְ֠הִנֵּה אָחַ֞ז בְּקַרְנ֤וֹת הַמִּזְבֵּ֙חַ֙ לֵאמֹ֔ר יִשָּֽׁבַֽע־לִ֤י כַיּוֹם֙ הַמֶּ֣לֶךְ שְׁלֹמֹ֔ה אִם־יָמִ֥ית אֶת־עַבְדּ֖וֹ בֶּחָֽרֶב׃ (נב) וַיֹּ֣אמֶר שְׁלֹמֹ֔ה אִ֚ם יִהְיֶ֣ה לְבֶן־חַ֔יִל לֹֽא־יִפֹּ֥ל מִשַּׂעֲרָת֖וֹ אָ֑רְצָה וְאִם־רָעָ֥ה תִמָּצֵא־ב֖וֹ וָמֵֽת׃ (נג) וַיִּשְׁלַ֞ח הַמֶּ֣לֶךְ שְׁלֹמֹ֗ה וַיֹּרִדֻ֙הוּ֙ מֵעַ֣ל הַמִּזְבֵּ֔חַ וַיָּבֹ֕א וַיִּשְׁתַּ֖חוּ לַמֶּ֣לֶךְ שְׁלֹמֹ֑ה וַיֹּֽאמֶר־ל֥וֹ שְׁלֹמֹ֖ה לֵ֥ךְ לְבֵיתֶֽךָ׃ (פ)

(1) King David was now old, advanced in years; and though they covered him with bedclothes, he never felt warm. (2) His courtiers said to him, “Let a young virgin be sought for my lord the king, to wait upon Your Majesty and be his attendant; and let her lie in your bosom, and my lord the king will be warm.” (3) So they looked for a beautiful girl throughout the territory of Israel. They found Abishag the Shunammite and brought her to the king. (4) The girl was exceedingly beautiful. She became the king’s attendant and waited upon him; but the king was not intimate with her. (5) Now Adonijah son of Haggith went about boasting, “I will be king!” He provided himself with chariots and horses, and an escort of fifty outrunners. (6) His father had never scolded him: “Why did you do that?” He was the one born after Absalom and, like him, was very handsome. (7) He conferred with Joab son of Zeruiah and with the priest Abiathar, and they supported Adonijah; (8) but the priest Zadok, Benaiah son of Jehoiada, the prophet Nathan, Shimei and Rei, and David’s own fighting men did not side with Adonijah. (9) Adonijah made a sacrificial feast of sheep, oxen, and fatlings at the Zoheleth stone which is near En-rogel; he invited all his brother princes and all the king’s courtiers of the tribe of Judah; (10) but he did not invite the prophet Nathan, or Benaiah, or the fighting men, or his brother Solomon. (11) Then Nathan said to Bathsheba, Solomon’s mother, “You must have heard that Adonijah son of Haggith has assumed the kingship without the knowledge of our lord David. (12) Now take my advice, so that you may save your life and the life of your son Solomon. (13) Go immediately to King David and say to him, ‘Did not you, O lord king, swear to your maidservant: “Your son Solomon shall succeed me as king, and he shall sit upon my throne”? Then why has Adonijah become king?’ (14) While you are still there talking with the king, I will come in after you and confirm your words.” (15) So Bathsheba went to the king in his chamber.—The king was very old, and Abishag the Shunammite was waiting on the king.— (16) Bathsheba bowed low in homage to the king; and the king asked, “What troubles you?” (17) She answered him, “My lord, you yourself swore to your maidservant by the LORD your God: ‘Your son Solomon shall succeed me as king, and he shall sit upon my throne.’ (18) Yet now Adonijah has become king, and you, my lord the king, know nothing about it. (19) He has prepared a sacrificial feast of a great many oxen, fatlings, and sheep, and he has invited all the king’s sons and Abiathar the priest and Joab commander of the army; but he has not invited your servant Solomon. (20) And so the eyes of all Israel are upon you, O lord king, to tell them who shall succeed my lord the king on the throne. (21) Otherwise, when my lord the king lies down with his fathers, my son Solomon and I will be regarded as traitors.” (22) She was still talking to the king when the prophet Nathan arrived. (23) They announced to the king, “The prophet Nathan is here,” and he entered the king’s presence. Bowing low to the king with his face to the ground, (24) Nathan said, “O lord king, you must have said, ‘Adonijah shall succeed me as king and he shall sit upon my throne.’ (25) For he has gone down today and prepared a sacrificial feast of a great many oxen, fatlings, and sheep. He invited all the king’s sons and the army officers and Abiathar the priest. At this very moment they are eating and drinking with him, and they are shouting, ‘Long live King Adonijah!’ (26) But he did not invite me your servant, or the priest Zadok, or Benaiah son of Jehoiada, or your servant Solomon. (27) Can this decision have come from my lord the king, without your telling your servant who is to succeed to the throne of my lord the king?” (28) King David’s response was: “Summon Bathsheba!” She entered the king’s presence and stood before the king. (29) And the king took an oath, saying, “As the LORD lives, who has rescued me from every trouble: (30) The oath I swore to you by the LORD, the God of Israel, that your son Solomon should succeed me as king and that he should sit upon my throne in my stead, I will fulfill this very day!” (31) Bathsheba bowed low in homage to the king with her face to the ground, and she said, “May my lord King David live forever!” (32) Then King David said, “Summon to me the priest Zadok, the prophet Nathan, and Benaiah son of Jehoiada.” When they came before the king, (33) the king said to them, “Take my loyal soldiers, and have my son Solomon ride on my mule and bring him down to Gihon. (34) Let the priest Zadok and the prophet Nathan anoint him there king over Israel, whereupon you shall sound the horn and shout, ‘Long live King Solomon!’ (35) Then march up after him, and let him come in and sit on my throne. For he shall succeed me as king; him I designate to be ruler of Israel and Judah.” (36) Benaiah son of Jehoiada spoke up and said to the king, “Amen! And may the LORD, the God of my lord the king, so ordain. (37) As the LORD was with my lord the king, so may He be with Solomon; and may He exalt his throne even higher than the throne of my lord King David.” (38) Then the priest Zadok, and the prophet Nathan, and Benaiah son of Jehoiada went down with the Cherethites and the Pelethites. They had Solomon ride on King David’s mule and they led him to Gihon. (39) The priest Zadok took the horn of oil from the Tent and anointed Solomon. They sounded the horn and all the people shouted, “Long live King Solomon!” (40) All the people then marched up behind him, playing on flutes and making merry till the earth was split open by the uproar. (41) Adonijah and all the guests who were with him, who had just finished eating, heard it. When Joab heard the sound of the horn, he said, “Why is the city in such an uproar?” (42) He was still speaking when the priest Jonathan son of Abiathar arrived. “Come in,” said Adonijah. “You are a worthy man, and you surely bring good news.” (43) But Jonathan replied to Adonijah, “Alas, our lord King David has made Solomon king! (44) The king sent with him the priest Zadok and the prophet Nathan and Benaiah son of Jehoiada, and the Cherethites and Pelethites. They had him ride on the king’s mule, (45) and the priest Zadok and the prophet Nathan anointed him king at Gihon. Then they came up from there making merry, and the city went into an uproar. That’s the noise you heard. (46) Further, Solomon seated himself on the royal throne; (47) further, the king’s courtiers came to congratulate our lord King David, saying, ‘May God make the renown of Solomon even greater than yours, and may He exalt his throne even higher than yours!’ And the king bowed low on his couch. (48) And further, this is what the king said, ‘Praised be the LORD, the God of Israel who has this day provided a successor to my throne, while my own eyes can see it.’” (49) Thereupon, all of Adonijah’s guests rose in alarm and each went his own way. (50) Adonijah, in fear of Solomon, went at once [to the Tent] and grasped the horns of the altar. (51) It was reported to Solomon: “Adonijah is in fear of King Solomon and has grasped the horns of the altar, saying, ‘Let King Solomon first swear to me that he will not put his servant to the sword.’” (52) Solomon said, “If he behaves worthily, not a hair of his head shall fall to the ground; but if he is caught in any offense, he shall die.” (53) So King Solomon sent and had him taken down from the altar. He came and bowed before King Solomon, and Solomon said to him, “Go home.”