Standing Before the Lord of Song Session II: David and Jonathan

(טז) כָּל אַהֲבָה שֶׁהִיא תְלוּיָה בְדָבָר, בָּטֵל דָּבָר, בְּטֵלָה אַהֲבָה. וְשֶׁאֵינָהּ תְּלוּיָה בְדָבָר, אֵינָהּ בְּטֵלָה לְעוֹלָם. אֵיזוֹ הִיא אַהֲבָה הַתְּלוּיָה בְדָבָר, זוֹ אַהֲבַת אַמְנוֹן וְתָמָר. וְשֶׁאֵינָהּ תְּלוּיָה בְדָבָר, זוֹ אַהֲבַת דָּוִיד וִיהוֹנָתָן:

(16) Any love that is dependent on something, when that thing perishes, so too does the love. [A love] that is not dependent on something, does not ever perish. What's an example of a love that is dependent on something? That's the love of Amnon and Tamar. And a love that is not dependent on something? That's the love of David and Jonathan.

(א) וַיְהִ֗י כְּכַלֹּתוֹ֙ לְדַבֵּ֣ר אֶל־שָׁא֔וּל וְנֶ֙פֶשׁ֙ יְה֣וֹנָתָ֔ן נִקְשְׁרָ֖ה בְּנֶ֣פֶשׁ דָּוִ֑ד ויאהבו [וַיֶּאֱהָבֵ֥הוּ] יְהוֹנָתָ֖ן כְּנַפְשֽׁוֹ׃ (ב) וַיִּקָּחֵ֥הוּ שָׁא֖וּל בַּיּ֣וֹם הַה֑וּא וְלֹ֣א נְתָנ֔וֹ לָשׁ֖וּב בֵּ֥ית אָבִֽיו׃ (ג) וַיִּכְרֹ֧ת יְהוֹנָתָ֛ן וְדָוִ֖ד בְּרִ֑ית בְּאַהֲבָת֥וֹ אֹת֖וֹ כְּנַפְשֽׁוֹ׃ (ד) וַיִּתְפַּשֵּׁ֣ט יְהוֹנָתָ֗ן אֶֽת־הַמְּעִיל֙ אֲשֶׁ֣ר עָלָ֔יו וַֽיִּתְּנֵ֖הוּ לְדָוִ֑ד וּמַדָּ֕יו וְעַד־חַרְבּ֥וֹ וְעַד־קַשְׁתּ֖וֹ וְעַד־חֲגֹרֽוֹ׃ (ה) וַיֵּצֵ֨א דָוִ֜ד בְּכֹל֩ אֲשֶׁ֨ר יִשְׁלָחֶ֤נּוּ שָׁאוּל֙ יַשְׂכִּ֔יל וַיְשִׂמֵ֣הוּ שָׁא֔וּל עַ֖ל אַנְשֵׁ֣י הַמִּלְחָמָ֑ה וַיִּיטַב֙ בְּעֵינֵ֣י כָל־הָעָ֔ם וְגַ֕ם בְּעֵינֵ֖י עַבְדֵ֥י שָׁאֽוּל׃ (פ) (ו) וַיְהִ֣י בְּבוֹאָ֗ם בְּשׁ֤וּב דָּוִד֙ מֵהַכּ֣וֹת אֶת־הַפְּלִשְׁתִּ֔י וַתֵּצֶ֨אנָה הַנָּשִׁ֜ים מִכָּל־עָרֵ֤י יִשְׂרָאֵל֙ לשור [לָשִׁ֣יר] וְהַמְּחֹל֔וֹת לִקְרַ֖את שָׁא֣וּל הַמֶּ֑לֶךְ בְּתֻפִּ֥ים בְּשִׂמְחָ֖ה וּבְשָׁלִשִֽׁים׃ (ז) וַֽתַּעֲנֶ֛ינָה הַנָּשִׁ֥ים הַֽמְשַׂחֲק֖וֹת וַתֹּאמַ֑רְןָ הִכָּ֤ה שָׁאוּל֙ באלפו [בַּאֲלָפָ֔יו] וְדָוִ֖ד בְּרִבְבֹתָֽיו׃ (ח) וַיִּ֨חַר לְשָׁא֜וּל מְאֹ֗ד וַיֵּ֤רַע בְּעֵינָיו֙ הַדָּבָ֣ר הַזֶּ֔ה וַיֹּ֗אמֶר נָתְנ֤וּ לְדָוִד֙ רְבָב֔וֹת וְלִ֥י נָתְנ֖וּ הָאֲלָפִ֑ים וְע֥וֹד ל֖וֹ אַ֥ךְ הַמְּלוּכָֽה׃ (ט) וַיְהִ֥י שָׁא֖וּל עון [עוֹיֵ֣ן] אֶת־דָּוִ֑ד מֵהַיּ֥וֹם הַה֖וּא וָהָֽלְאָה׃ (ס) (י) וַיְהִ֣י מִֽמָּחֳרָ֗ת וַתִּצְלַ֣ח רוּחַ֩ אֱלֹקִ֨ים ׀ רָעָ֤ה ׀ אֶל־שָׁאוּל֙ וַיִּתְנַבֵּ֣א בְתוֹךְ־הַבַּ֔יִת וְדָוִ֛ד מְנַגֵּ֥ן בְּיָד֖וֹ כְּי֣וֹם ׀ בְּי֑וֹם וְהַחֲנִ֖ית בְּיַד־שָׁאֽוּל׃ (יא) וַיָּ֤טֶל שָׁאוּל֙ אֶֽת־הַחֲנִ֔ית וַיֹּ֕אמֶר אַכֶּ֥ה בְדָוִ֖ד וּבַקִּ֑יר וַיִּסֹּ֥ב דָּוִ֛ד מִפָּנָ֖יו פַּעֲמָֽיִם׃ (יב) וַיִּרָ֥א שָׁא֖וּל מִלִּפְנֵ֣י דָוִ֑ד כִּֽי־הָיָ֤ה יקוק עִמּ֔וֹ וּמֵעִ֥ם שָׁא֖וּל סָֽר׃ (יג) וַיְסִרֵ֤הוּ שָׁאוּל֙ מֵֽעִמּ֔וֹ וַיְשִׂמֵ֥הוּ ל֖וֹ שַׂר־אָ֑לֶף וַיֵּצֵ֥א וַיָּבֹ֖א לִפְנֵ֥י הָעָֽם׃ (פ) (יד) וַיְהִ֥י דָוִ֛ד לְכָל־דָּרְכָ֖ו מַשְׂכִּ֑יל וַֽיקוק עִמּֽוֹ׃ (טו) וַיַּ֣רְא שָׁא֔וּל אֲשֶׁר־ה֖וּא מַשְׂכִּ֣יל מְאֹ֑ד וַיָּ֖גָר מִפָּנָֽיו׃ (טז) וְכָל־יִשְׂרָאֵל֙ וִיהוּדָ֔ה אֹהֵ֖ב אֶת־דָּוִ֑ד כִּֽי־ה֛וּא יוֹצֵ֥א וָבָ֖א לִפְנֵיהֶֽם׃ (פ) (יז) וַיֹּ֨אמֶר שָׁא֜וּל אֶל־דָּוִ֗ד הִנֵּה֩ בִתִּ֨י הַגְּדוֹלָ֤ה מֵרַב֙ אֹתָהּ֙ אֶתֶּן־לְךָ֣ לְאִשָּׁ֔ה אַ֚ךְ הֱיֵה־לִּ֣י לְבֶן־חַ֔יִל וְהִלָּחֵ֖ם מִלְחֲמ֣וֹת יקוק וְשָׁא֣וּל אָמַ֗ר אַל־תְּהִ֤י יָדִי֙ בּ֔וֹ וּתְהִי־ב֖וֹ יַד־פְּלִשְׁתִּֽים׃ (ס) (יח) וַיֹּ֨אמֶר דָּוִ֜ד אֶל־שָׁא֗וּל מִ֤י אָֽנֹכִי֙ וּמִ֣י חַיַּ֔י מִשְׁפַּ֥חַת אָבִ֖י בְּיִשְׂרָאֵ֑ל כִּֽי־אֶהְיֶ֥ה חָתָ֖ן לַמֶּֽלֶךְ׃ (יט) וַיְהִ֗י בְּעֵ֥ת תֵּ֛ת אֶת־מֵרַ֥ב בַּת־שָׁא֖וּל לְדָוִ֑ד וְהִ֧יא נִתְּנָ֛ה לְעַדְרִיאֵ֥ל הַמְּחֹלָתִ֖י לְאִשָּֽׁה׃ (כ) וַתֶּאֱהַ֛ב מִיכַ֥ל בַּת־שָׁא֖וּל אֶת־דָּוִ֑ד וַיַּגִּ֣דוּ לְשָׁא֔וּל וַיִּשַׁ֥ר הַדָּבָ֖ר בְּעֵינָֽיו׃ (כא) וַיֹּ֨אמֶר שָׁא֜וּל אֶתְּנֶ֤נָּה לּוֹ֙ וּתְהִי־ל֣וֹ לְמוֹקֵ֔שׁ וּתְהִי־ב֖וֹ יַד־פְּלִשְׁתִּ֑ים וַיֹּ֤אמֶר שָׁאוּל֙ אֶל־דָּוִ֔ד בִּשְׁתַּ֛יִם תִּתְחַתֵּ֥ן בִּ֖י הַיּֽוֹם׃ (כב) וַיְצַ֨ו שָׁא֜וּל אֶת־עֲבָדָ֗ו דַּבְּר֨וּ אֶל־דָּוִ֤ד בַּלָּט֙ לֵאמֹ֔ר הִנֵּ֨ה חָפֵ֤ץ בְּךָ֙ הַמֶּ֔לֶךְ וְכָל־עֲבָדָ֖יו אֲהֵב֑וּךָ וְעַתָּ֖ה הִתְחַתֵּ֥ן בַּמֶּֽלֶךְ׃ (כג) וַֽיְדַבְּר֞וּ עַבְדֵ֤י שָׁאוּל֙ בְּאָזְנֵ֣י דָוִ֔ד אֶת־הַדְּבָרִ֖ים הָאֵ֑לֶּה וַיֹּ֣אמֶר דָּוִ֗ד הַֽנְקַלָּ֤ה בְעֵֽינֵיכֶם֙ הִתְחַתֵּ֣ן בַּמֶּ֔לֶךְ וְאָנֹכִ֖י אִֽישׁ־רָ֥שׁ וְנִקְלֶֽה׃ (כד) וַיַּגִּ֜דוּ עַבְדֵ֥י שָׁא֛וּל ל֖וֹ לֵאמֹ֑ר כַּדְּבָרִ֥ים הָאֵ֖לֶּה דִּבֶּ֥ר דָּוִֽד׃ (פ) (כה) וַיֹּ֨אמֶר שָׁא֜וּל כֹּֽה־תֹאמְר֣וּ לְדָוִ֗ד אֵֽין־חֵ֤פֶץ לַמֶּ֙לֶךְ֙ בְּמֹ֔הַר כִּ֗י בְּמֵאָה֙ עָרְל֣וֹת פְּלִשְׁתִּ֔ים לְהִנָּקֵ֖ם בְּאֹיְבֵ֣י הַמֶּ֑לֶךְ וְשָׁא֣וּל חָשַׁ֔ב לְהַפִּ֥יל אֶת־דָּוִ֖ד בְּיַד־פְּלִשְׁתִּֽים׃ (כו) וַיַּגִּ֨דוּ עֲבָדָ֤יו לְדָוִד֙ אֶת־הַדְּבָרִ֣ים הָאֵ֔לֶּה וַיִּשַׁ֤ר הַדָּבָר֙ בְּעֵינֵ֣י דָוִ֔ד לְהִתְחַתֵּ֖ן בַּמֶּ֑לֶךְ וְלֹ֥א מָלְא֖וּ הַיָּמִֽים׃ (כז) וַיָּ֨קָם דָּוִ֜ד וַיֵּ֣לֶךְ ׀ ה֣וּא וַאֲנָשָׁ֗יו וַיַּ֣ךְ בַּפְּלִשְׁתִּים֮ מָאתַ֣יִם אִישׁ֒ וַיָּבֵ֤א דָוִד֙ אֶת־עָרְלֹ֣תֵיהֶ֔ם וַיְמַלְא֣וּם לַמֶּ֔לֶךְ לְהִתְחַתֵּ֖ן בַּמֶּ֑לֶךְ וַיִּתֶּן־ל֥וֹ שָׁא֛וּל אֶת־מִיכַ֥ל בִּתּ֖וֹ לְאִשָּֽׁה׃ (ס) (כח) וַיַּ֤רְא שָׁאוּל֙ וַיֵּ֔דַע כִּ֥י יקוק עִם־דָּוִ֑ד וּמִיכַ֥ל בַּת־שָׁא֖וּל אֲהֵבַֽתְהוּ׃ (כט) וַיֹּ֣אסֶף שָׁא֗וּל לֵרֹ֛א מִפְּנֵ֥י דָוִ֖ד ע֑וֹד וַיְהִ֥י שָׁא֛וּל אֹיֵ֥ב אֶת־דָּוִ֖ד כָּל־הַיָּמִֽים׃ (ס) (ל) וַיֵּצְא֖וּ שָׂרֵ֣י פְלִשְׁתִּ֑ים וַיְהִ֣י ׀ מִדֵּ֣י צֵאתָ֗ם שָׂכַ֤ל דָּוִד֙ מִכֹּל֙ עַבְדֵ֣י שָׁא֔וּל וַיִּיקַ֥ר שְׁמ֖וֹ מְאֹֽד׃ (ס)
(1) When [David] finished speaking with Saul, Jonathan’s soul became bound up with the soul of David; Jonathan loved David as himself. (2) Saul took him [into his service] that day and would not let him return to his father’s house.— (3) Jonathan and David made a pact, because [Jonathan] loved him as himself. (4) Jonathan took off the cloak and tunic he was wearing and gave them to David, together with his sword, bow, and belt. (5) David went out [with the troops], and he was successful in every mission on which Saul sent him, and Saul put him in command of all the soldiers; this pleased all the troops and Saul’s courtiers as well. (6) When the [troops] came home [and] David returned from killing the Philistine, the women of all the towns of Israel came out singing and dancing to greet King Saul with timbrels, shouting, and sistrums. (7) The women sang as they danced, and they chanted: Saul has slain his thousands; David, his tens of thousands! (8) Saul was much distressed and greatly vexed about the matter. For he said, “To David they have given tens of thousands, and to me they have given thousands. All that he lacks is the kingship!” (9) From that day on Saul kept a jealous eye on David. (10) The next day an evil spirit of God gripped Saul and he began to rave in the house, while David was playing [the lyre], as he did daily. Saul had a spear in his hand, (11) and Saul threw the spear, thinking to pin David to the wall. But David eluded him twice. (12) Saul was afraid of David, for the LORD was with him and had turned away from Saul. (13) So Saul removed him from his presence and appointed him chief of a thousand, to march at the head of the troops. (14) David was successful in all his undertakings, for the LORD was with him; (15) and when Saul saw that he was successful, he dreaded him. (16) All Israel and Judah loved David, for he marched at their head. (17) Saul said to David, “Here is my older daughter, Merab; I will give her to you in marriage; in return, you be my warrior and fight the battles of the LORD.” Saul thought: “Let not my hand strike him; let the hand of the Philistines strike him.” (18) David replied to Saul, “Who am I and what is my life—my father’s family in Israel—that I should become Your Majesty’s son-in-law?” (19) But at the time that Merab, daughter of Saul, should have been given to David, she was given in marriage to Adriel the Meholathite. (20) Now Michal daughter of Saul had fallen in love with David; and when this was reported to Saul, he was pleased. (21) Saul thought: “I will give her to him, and she can serve as a snare for him, so that the Philistines may kill him.” So Saul said to David, “You can become my son-in-law even now through the second one.” (22) And Saul instructed his courtiers to say to David privately, “The king is fond of you and all his courtiers like you. So why not become the king’s son-in-law?” (23) When the king’s courtiers repeated these words to David, David replied, “Do you think that becoming the son-in-law of a king is a small matter, when I am but a poor man of no consequence?” (24) Saul’s courtiers reported to him, “This is what David answered.” (25) And Saul said, “Say this to David: ‘The king desires no other bride-price than the foreskins of a hundred Philistines, as vengeance on the king’s enemies.’”—Saul intended to bring about David’s death at the hands of the Philistines.— (26) When his courtiers told this to David, David was pleased with the idea of becoming the king’s son-in-law. Before the time had expired, (27) David went out with his men and killed two hundred Philistines; David brought their foreskins and they were counted out for the king, that he might become the king’s son-in-law. Saul then gave him his daughter Michal in marriage. (28) When Saul realized that the LORD was with David and that Michal daughter of Saul loved him, (29) Saul grew still more afraid of David; and Saul was David’s enemy ever after. (30) The Philistine chiefs marched out [to battle]; and every time they marched out, David was more successful than all the other officers of Saul. His reputation soared.
(א) וַיִּבְרַ֣ח דָּוִ֔ד מנוות [מִנָּי֖וֹת] בָּרָמָ֑ה וַיָּבֹ֞א וַיֹּ֣אמֶר ׀ לִפְנֵ֣י יְהוֹנָתָ֗ן מֶ֤ה עָשִׂ֙יתִי֙ מֶֽה־עֲוֺנִ֤י וּמֶֽה־חַטָּאתִי֙ לִפְנֵ֣י אָבִ֔יךָ כִּ֥י מְבַקֵּ֖שׁ אֶת־נַפְשִֽׁי׃ (ב) וַיֹּ֨אמֶר ל֣וֹ חָלִילָה֮ לֹ֣א תָמוּת֒ הִנֵּ֡ה לו־עשה [לֹֽא־] [יַעֲשֶׂ֨ה] אָבִ֜י דָּבָ֣ר גָּד֗וֹל א֚וֹ דָּבָ֣ר קָטֹ֔ן וְלֹ֥א יִגְלֶ֖ה אֶת־אָזְנִ֑י וּמַדּוּעַ֩ יַסְתִּ֨יר אָבִ֥י מִמֶּ֛נִּי אֶת־הַדָּבָ֥ר הַזֶּ֖ה אֵ֥ין זֹֽאת׃ (ג) וַיִּשָּׁבַ֨ע ע֜וֹד דָּוִ֗ד וַיֹּ֙אמֶר֙ יָדֹ֨עַ יָדַ֜ע אָבִ֗יךָ כִּֽי־מָצָ֤אתִי חֵן֙ בְּעֵינֶ֔יךָ וַיֹּ֛אמֶר אַל־יֵֽדַע־זֹ֥את יְהוֹנָתָ֖ן פֶּן־יֵֽעָצֵ֑ב וְאוּלָ֗ם חַי־יקוק וְחֵ֣י נַפְשֶׁ֔ךָ כִּ֣י כְפֶ֔שַׂע בֵּינִ֖י וּבֵ֥ין הַמָּֽוֶת׃ (ד) וַיֹּ֥אמֶר יְהוֹנָתָ֖ן אֶל־דָּוִ֑ד מַה־תֹּאמַ֥ר נַפְשְׁךָ֖ וְאֶֽעֱשֶׂה־לָּֽךְ׃ (פ) (ה) וַיֹּ֨אמֶר דָּוִ֜ד אֶל־יְהוֹנָתָ֗ן הִֽנֵּה־חֹ֙דֶשׁ֙ מָחָ֔ר וְאָנֹכִ֛י יָשֹׁב־אֵשֵׁ֥ב עִם־הַמֶּ֖לֶךְ לֶאֱכ֑וֹל וְשִׁלַּחְתַּ֙נִי֙ וְנִסְתַּרְתִּ֣י בַשָּׂדֶ֔ה עַ֖ד הָעֶ֥רֶב הַשְּׁלִשִֽׁית׃ (ו) אִם־פָּקֹ֥ד יִפְקְדֵ֖נִי אָבִ֑יךָ וְאָמַרְתָּ֗ נִשְׁאֹל֩ נִשְׁאַ֨ל מִמֶּ֤נִּי דָוִד֙ לָרוּץ֙ בֵּֽית־לֶ֣חֶם עִיר֔וֹ כִּ֣י זֶ֧בַח הַיָּמִ֛ים שָׁ֖ם לְכָל־הַמִּשְׁפָּחָֽה׃ (ז) אִם־כֹּ֥ה יֹאמַ֛ר ט֖וֹב שָׁל֣וֹם לְעַבְדֶּ֑ךָ וְאִם־חָרֹ֤ה יֶֽחֱרֶה֙ ל֔וֹ דַּ֕ע כִּֽי־כָלְתָ֥ה הָרָעָ֖ה מֵעִמּֽוֹ׃ (ח) וְעָשִׂ֤יתָ חֶ֙סֶד֙ עַל־עַבְדֶּ֔ךָ כִּ֚י בִּבְרִ֣ית יקוק הֵבֵ֥אתָ אֶֽת־עַבְדְּךָ֖ עִמָּ֑ךְ וְאִם־יֶשׁ־בִּ֤י עָוֺן֙ הֲמִיתֵ֣נִי אַ֔תָּה וְעַד־אָבִ֖יךָ לָמָּה־זֶּ֥ה תְבִיאֵֽנִי׃ (פ) (ט) וַיֹּ֥אמֶר יְהוֹנָתָ֖ן חָלִ֣ילָה לָּ֑ךְ כִּ֣י ׀ אִם־יָדֹ֣עַ אֵדַ֗ע כִּֽי־כָלְתָ֨ה הָרָעָ֜ה מֵעִ֤ם אָבִי֙ לָב֣וֹא עָלֶ֔יךָ וְלֹ֥א אֹתָ֖הּ אַגִּ֥יד לָֽךְ׃ (ס) (י) וַיֹּ֤אמֶר דָּוִד֙ אֶל־יְה֣וֹנָתָ֔ן מִ֖י יַגִּ֣יד לִ֑י א֛וֹ מַה־יַּעַנְךָ֥ אָבִ֖יךָ קָשָֽׁה׃ (ס) (יא) וַיֹּ֤אמֶר יְהֽוֹנָתָן֙ אֶל־דָּוִ֔ד לְכָ֖ה וְנֵצֵ֣א הַשָּׂדֶ֑ה וַיֵּצְא֥וּ שְׁנֵיהֶ֖ם הַשָּׂדֶֽה׃ (ס) (יב) וַיֹּ֨אמֶר יְהוֹנָתָ֜ן אֶל־דָּוִ֗ד יקוק אֱלֹקֵ֤י יִשְׂרָאֵל֙ כִּֽי־אֶחְקֹ֣ר אֶת־אָבִ֗י כָּעֵ֤ת ׀ מָחָר֙ הַשְּׁלִשִׁ֔ית וְהִנֵּה־ט֖וֹב אֶל־דָּוִ֑ד וְלֹֽא־אָז֙ אֶשְׁלַ֣ח אֵלֶ֔יךָ וְגָלִ֖יתִי אֶת־אָזְנֶֽךָ׃ (יג) כֹּֽה־יַעֲשֶׂה֩ יקוק לִֽיהוֹנָתָ֜ן וְכֹ֣ה יֹסִ֗יף כִּֽי־יֵיטִ֨ב אֶל־אָבִ֤י אֶת־הָֽרָעָה֙ עָלֶ֔יךָ וְגָלִ֙יתִי֙ אֶת־אָזְנֶ֔ךָ וְשִׁלַּחְתִּ֖יךָ וְהָלַכְתָּ֣ לְשָׁל֑וֹם וִיהִ֤י יקוק עִמָּ֔ךְ כַּאֲשֶׁ֥ר הָיָ֖ה עִם־אָבִֽי׃ (יד) וְלֹ֖א אִם־עוֹדֶ֣נִּי חָ֑י וְלֹֽא־תַעֲשֶׂ֧ה עִמָּדִ֛י חֶ֥סֶד יקוק וְלֹ֥א אָמֽוּת׃ (טו) וְלֹֽא־תַכְרִ֧ת אֶֽת־חַסְדְּךָ֛ מֵעִ֥ם בֵּיתִ֖י עַד־עוֹלָ֑ם וְלֹ֗א בְּהַכְרִ֤ת יקוק אֶת־אֹיְבֵ֣י דָוִ֔ד אִ֕ישׁ מֵעַ֖ל פְּנֵ֥י הָאֲדָמָֽה׃ (טז) וַיִּכְרֹ֥ת יְהוֹנָתָ֖ן עִם־בֵּ֣ית דָּוִ֑ד וּבִקֵּ֣שׁ יקוק מִיַּ֖ד אֹיְבֵ֥י דָוִֽד׃ (יז) וַיּ֤וֹסֶף יְהֽוֹנָתָן֙ לְהַשְׁבִּ֣יעַ אֶת־דָּוִ֔ד בְּאַהֲבָת֖וֹ אֹת֑וֹ כִּֽי־אַהֲבַ֥ת נַפְשׁ֖וֹ אֲהֵבֽוֹ׃ (ס) (יח) וַיֹּֽאמֶר־ל֥וֹ יְהוֹנָתָ֖ן מָחָ֣ר חֹ֑דֶשׁ וְנִפְקַ֕דְתָּ כִּ֥י יִפָּקֵ֖ד מוֹשָׁבֶֽךָ׃ (יט) וְשִׁלַּשְׁתָּ֙ תֵּרֵ֣ד מְאֹ֔ד וּבָאתָ֙ אֶל־הַמָּק֔וֹם אֲשֶׁר־נִסְתַּ֥רְתָּ שָּׁ֖ם בְּי֣וֹם הַֽמַּעֲשֶׂ֑ה וְיָ֣שַׁבְתָּ֔ אֵ֖צֶל הָאֶ֥בֶן הָאָֽזֶל׃ (כ) וַאֲנִ֕י שְׁלֹ֥שֶׁת הַחִצִּ֖ים צִדָּ֣ה אוֹרֶ֑ה לְשַֽׁלַּֽח־לִ֖י לְמַטָּרָֽה׃ (כא) וְהִנֵּה֙ אֶשְׁלַ֣ח אֶת־הַנַּ֔עַר לֵ֖ךְ מְצָ֣א אֶת־הַחִצִּ֑ים אִם־אָמֹר֩ אֹמַ֨ר לַנַּ֜עַר הִנֵּ֥ה הַחִצִּ֣ים ׀ מִמְּךָ֣ וָהֵ֗נָּה קָחֶ֧נּוּ ׀ וָבֹ֛אָה כִּֽי־שָׁל֥וֹם לְךָ֛ וְאֵ֥ין דָּבָ֖ר חַי־יקוק (כב) וְאִם־כֹּ֤ה אֹמַר֙ לָעֶ֔לֶם הִנֵּ֥ה הַחִצִּ֖ים מִמְּךָ֣ וָהָ֑לְאָה לֵ֕ךְ כִּ֥י שִֽׁלַּחֲךָ֖ יקוק (כג) וְהַ֨דָּבָ֔ר אֲשֶׁ֥ר דִּבַּ֖רְנוּ אֲנִ֣י וָאָ֑תָּה הִנֵּ֧ה יקוק בֵּינִ֥י וּבֵינְךָ֖ עַד־עוֹלָֽם׃ (ס) (כד) וַיִּסָּתֵ֥ר דָּוִ֖ד בַּשָּׂדֶ֑ה וַיְהִ֣י הַחֹ֔דֶשׁ וַיֵּ֧שֶׁב הַמֶּ֛לֶךְ על־[אֶל־] הַלֶּ֖חֶם לֶאֱכֽוֹל׃ (כה) וַיֵּ֣שֶׁב הַ֠מֶּלֶךְ עַל־מ֨וֹשָׁב֜וֹ כְּפַ֣עַם ׀ בְּפַ֗עַם אֶל־מוֹשַׁב֙ הַקִּ֔יר וַיָּ֙קָם֙ יְה֣וֹנָתָ֔ן וַיֵּ֥שֶׁב אַבְנֵ֖ר מִצַּ֣ד שָׁא֑וּל וַיִּפָּקֵ֖ד מְק֥וֹם דָּוִֽד׃ (כו) וְלֹֽא־דִבֶּ֥ר שָׁא֛וּל מְא֖וּמָה בַּיּ֣וֹם הַה֑וּא כִּ֤י אָמַר֙ מִקְרֶ֣ה ה֔וּא בִּלְתִּ֥י טָה֛וֹר ה֖וּא כִּֽי־לֹ֥א טָהֽוֹר׃ (ס) (כז) וַיְהִ֗י מִֽמָּחֳרַ֤ת הַחֹ֙דֶשׁ֙ הַשֵּׁנִ֔י וַיִּפָּקֵ֖ד מְק֣וֹם דָּוִ֑ד (ס) וַיֹּ֤אמֶר שָׁאוּל֙ אֶל־יְהוֹנָתָ֣ן בְּנ֔וֹ מַדּ֜וּעַ לֹא־בָ֧א בֶן־יִשַׁ֛י גַּם־תְּמ֥וֹל גַּם־הַיּ֖וֹם אֶל־הַלָּֽחֶם׃ (כח) וַיַּ֥עַן יְהוֹנָתָ֖ן אֶת־שָׁא֑וּל נִשְׁאֹ֨ל נִשְׁאַ֥ל דָּוִ֛ד מֵעִמָּדִ֖י עַד־בֵּ֥ית לָֽחֶם׃ (כט) וַיֹּ֡אמֶר שַׁלְּחֵ֣נִי נָ֡א כִּ֣י זֶבַח֩ מִשְׁפָּחָ֨ה לָ֜נוּ בָּעִ֗יר וְה֤וּא צִוָּֽה־לִי֙ אָחִ֔י וְעַתָּ֗ה אִם־מָצָ֤אתִי חֵן֙ בְּעֵינֶ֔יךָ אִמָּ֥לְטָה נָּ֖א וְאֶרְאֶ֣ה אֶת־אֶחָ֑י עַל־כֵּ֣ן לֹא־בָ֔א אֶל־שֻׁלְחַ֖ן הַמֶּֽלֶךְ׃ (ס) (ל) וַיִּֽחַר־אַ֤ף שָׁאוּל֙ בִּיה֣וֹנָתָ֔ן וַיֹּ֣אמֶר ל֔וֹ בֶּֽן־נַעֲוַ֖ת הַמַּרְדּ֑וּת הֲל֣וֹא יָדַ֗עְתִּי כִּֽי־בֹחֵ֤ר אַתָּה֙ לְבֶן־יִשַׁ֔י לְבָ֨שְׁתְּךָ֔ וּלְבֹ֖שֶׁת עֶרְוַ֥ת אִמֶּֽךָ׃ (לא) כִּ֣י כָל־הַיָּמִ֗ים אֲשֶׁ֤ר בֶּן־יִשַׁי֙ חַ֣י עַל־הָאֲדָמָ֔ה לֹ֥א תִכּ֖וֹן אַתָּ֣ה וּמַלְכוּתֶ֑ךָ וְעַתָּ֗ה שְׁלַ֨ח וְקַ֤ח אֹתוֹ֙ אֵלַ֔י כִּ֥י בֶן־מָ֖וֶת הֽוּא׃ (ס) (לב) וַיַּ֙עַן֙ יְה֣וֹנָתָ֔ן אֶת־שָׁא֖וּל אָבִ֑יו וַיֹּ֧אמֶר אֵלָ֛יו לָ֥מָּה יוּמַ֖ת מֶ֥ה עָשָֽׂה׃ (לג) וַיָּ֨טֶל שָׁא֧וּל אֶֽת־הַחֲנִ֛ית עָלָ֖יו לְהַכֹּת֑וֹ וַיֵּ֙דַע֙ יְה֣וֹנָתָ֔ן כִּֽי־כָ֥לָה הִ֛יא מֵעִ֥ם אָבִ֖יו לְהָמִ֥ית אֶת־דָּוִֽד׃ (ס) (לד) וַיָּ֧קָם יְהוֹנָתָ֛ן מֵעִ֥ם הַשֻּׁלְחָ֖ן בָּחֳרִי־אָ֑ף וְלֹא־אָכַ֞ל בְּיוֹם־הַחֹ֤דֶשׁ הַשֵּׁנִי֙ לֶ֔חֶם כִּ֤י נֶעְצַב֙ אֶל־דָּוִ֔ד כִּ֥י הִכְלִמ֖וֹ אָבִֽיו׃ (ס) (לה) וַיְהִ֣י בַבֹּ֔קֶר וַיֵּצֵ֧א יְהוֹנָתָ֛ן הַשָּׂדֶ֖ה לְמוֹעֵ֣ד דָּוִ֑ד וְנַ֥עַר קָטֹ֖ן עִמּֽוֹ׃ (לו) וַיֹּ֣אמֶר לְנַעֲר֔וֹ רֻ֗ץ מְצָ֥א נָא֙ אֶת־הַ֣חִצִּ֔ים אֲשֶׁ֥ר אָנֹכִ֖י מוֹרֶ֑ה הַנַּ֣עַר רָ֔ץ וְהֽוּא־יָרָ֥ה הַחֵ֖צִי לְהַעֲבִרֽוֹ׃ (לז) וַיָּבֹ֤א הַנַּ֙עַר֙ עַד־מְק֣וֹם הַחֵ֔צִי אֲשֶׁ֥ר יָרָ֖ה יְהוֹנָתָ֑ן וַיִּקְרָ֨א יְהוֹנָתָ֜ן אַחֲרֵ֤י הַנַּ֙עַר֙ וַיֹּ֔אמֶר הֲל֥וֹא הַחֵ֖צִי מִמְּךָ֥ וָהָֽלְאָה׃ (לח) וַיִּקְרָ֤א יְהֽוֹנָתָן֙ אַחֲרֵ֣י הַנַּ֔עַר מְהֵרָ֥ה ח֖וּשָׁה אַֽל־תַּעֲמֹ֑ד וַיְלַקֵּ֞ט נַ֤עַר יְהֽוֹנָתָן֙ אֶת־החצי [הַ֣חִצִּ֔ים] וַיָּבֹ֖א אֶל־אֲדֹנָֽיו׃ (לט) וְהַנַּ֖עַר לֹֽא־יָדַ֣ע מְא֑וּמָה אַ֤ךְ יְהֽוֹנָתָן֙ וְדָוִ֔ד יָדְע֖וּ אֶת־הַדָּבָֽר׃ (מ) וַיִּתֵּ֤ן יְהֽוֹנָתָן֙ אֶת־כֵּלָ֔יו אֶל־הַנַּ֖עַר אֲשֶׁר־ל֑וֹ וַיֹּ֣אמֶר ל֔וֹ לֵ֖ךְ הָבֵ֥יא הָעִֽיר׃ (מא) הַנַּעַר֮ בָּא֒ וְדָוִ֗ד קָ֚ם מֵאֵ֣צֶל הַנֶּ֔גֶב וַיִּפֹּ֨ל לְאַפָּ֥יו אַ֛רְצָה וַיִּשְׁתַּ֖חוּ שָׁלֹ֣שׁ פְּעָמִ֑ים וַֽיִּשְּׁק֣וּ ׀ אִ֣ישׁ אֶת־רֵעֵ֗הוּ וַיִּבְכּוּ֙ אִ֣ישׁ אֶת־רֵעֵ֔הוּ עַד־דָּוִ֖ד הִגְדִּֽיל׃ (מב) וַיֹּ֧אמֶר יְהוֹנָתָ֛ן לְדָוִ֖ד לֵ֣ךְ לְשָׁל֑וֹם אֲשֶׁר֩ נִשְׁבַּ֨עְנוּ שְׁנֵ֜ינוּ אֲנַ֗חְנוּ בְּשֵׁ֤ם יקוק לֵאמֹ֔ר יקוק יִֽהְיֶ֣ה ׀ בֵּינִ֣י וּבֵינֶ֗ךָ וּבֵ֥ין זַרְעִ֛י וּבֵ֥ין זַרְעֲךָ֖ עַד־עוֹלָֽם׃ (פ)

(1) David fled from Naioth in Ramah; he came to Jonathan and said, “What have I done, what is my crime and my guilt against your father, that he seeks my life?” (2) He replied, “Heaven forbid! You shall not die. My father does not do anything, great or small, without disclosing it to me; why should my father conceal this matter from me? It cannot be!” (3) David swore further, “Your father knows well that you are fond of me and has decided: Jonathan must not learn of this or he will be grieved. But, as the LORD lives and as you live, there is only a step between me and death.” (4) Jonathan said to David, “Whatever you want, I will do it for you.” (5) David said to Jonathan, “Tomorrow is the new moon, and I am to sit with the king at the meal. Instead, let me go and I will hide in the countryside until the third evening. (6) If your father notes my absence, you say, ‘David asked my permission to run down to his home town, Bethlehem, for the whole family has its annual sacrifice there.’ (7) If he says ‘Good,’ your servant is safe; but if his anger flares up, know that he is resolved to do [me] harm. (8) Deal faithfully with your servant, since you have taken your servant into a covenant of the LORD with you. And if I am guilty, kill me yourself, but don’t make me go back to your father.” (9) Jonathan replied, “Don’t talk like that! If I learn that my father has resolved to kill you, I will surely tell you about it.” (10) David said to Jonathan, “Who will tell me if your father answers you harshly?” (11) Jonathan said to David, “Let us go into the open”; and they both went out into the open. (12) Then Jonathan said to David, “By the LORD, the God of Israel! I will sound out my father at this time tomorrow, [or] on the third day; and if [his response] is favorable for David, I will send a message to you at once and disclose it to you. (13) But if my father intends to do you harm, may the LORD do thus to Jonathan and more if I do [not] disclose it to you and send you off to escape unharmed. May the LORD be with you, as He used to be with my father. (14) Nor shall you fail to show me the LORD’s faithfulness, while I am alive; nor, when I am dead, (15) shall you ever discontinue your faithfulness to my house—not even after the LORD has wiped out every one of David’s enemies from the face of the earth. (16) Thus has Jonathan covenanted with the house of David; and may the LORD requite the enemies of David!” (17) Jonathan, out of his love for David, adjured him again, for he loved him as himself. (18) Jonathan said to him, “Tomorrow will be the new moon; and you will be missed when your seat remains vacant. (19) So the day after tomorrow, go down all the way to the place where you hid the other time, and stay close to the Ezel stone. (20) Now I will shoot three arrows to one side of it, as though I were shooting at a mark, (21) and I will order the boy to go and find the arrows. If I call to the boy, ‘Hey! the arrows are on this side of you,’ be reassured and come, for you are safe and there is no danger—as the LORD lives! (22) But if, instead, I call to the lad, ‘Hey! the arrows are beyond you,’ then leave, for the LORD has sent you away. (23) As for the promise we made to each other, may the LORD be [witness] between you and me forever.” (24) David hid in the field. The new moon came, and the king sat down to partake of the meal. (25) When the king took his usual place on the seat by the wall, Jonathan rose and Abner sat down at Saul’s side; but David’s place remained vacant. (26) That day, however, Saul said nothing. “It’s accidental,” he thought. “He must be unclean and not yet cleansed.” (27) But on the day after the new moon, the second day, David’s place was vacant again. So Saul said to his son Jonathan, “Why didn’t the son of Jesse come to the meal yesterday or today?” (28) Jonathan answered Saul, “David begged leave of me to go to Bethlehem. (29) He said, ‘Please let me go, for we are going to have a family feast in our town and my brother has summoned me to it. Do me a favor, let me slip away to see my kinsmen.’ That is why he has not come to the king’s table.” (30) Saul flew into a rage against Jonathan. “You son of a perverse, rebellious woman!” he shouted. “I know that you side with the son of Jesse—to your shame, and to the shame of your mother’s nakedness! (31) For as long as the son of Jesse lives on earth, neither you nor your kingship will be secure. Now then, have him brought to me, for he is marked for death.” (32) But Jonathan spoke up and said to his father, “Why should he be put to death? What has he done?” (33) At that, Saul threw his spear at him to strike him down; and Jonathan realized that his father was determined to do away with David. (34) Jonathan rose from the table in a rage. He ate no food on the second day of the new moon, because he was grieved about David, and because his father had humiliated him. (35) In the morning, Jonathan went out into the open for the meeting with David, accompanied by a young boy. (36) He said to the boy, “Run ahead and find the arrows that I shoot.” And as the boy ran, he shot the arrows past him. (37) When the boy came to the place where the arrows shot by Jonathan had fallen, Jonathan called out to the boy, “Hey, the arrows are beyond you!” (38) And Jonathan called after the boy, “Quick, hurry up. Don’t stop!” So Jonathan’s boy gathered the arrows and came back to his master.— (39) The boy suspected nothing; only Jonathan and David knew the arrangement.— (40) Jonathan handed the gear to his boy and told him, “Take these back to the town.” (41) When the boy got there, David emerged from his concealment at the Negeb. He flung himself face down on the ground and bowed low three times. They kissed each other and wept together; David wept the longer. (42) Jonathan said to David, “Go in peace! For we two have sworn to each other in the name of the LORD: ‘May the LORD be [witness] between us and between my seed and yours for eternity".

Hevrutah Questions:

1) Based on this text, map out the various relationships described -- Jonathan and Saul, Jonathan and David, David and Saul.

2) What other characters, inside or outside the Torah, do these characters remind you of?

2) What in this text (or the preceding one) tells you how David feels? Point to specific verses and language.

3) Do you think the text we opened with from Pirke Avot accurately reflects the relationship between Jonathan and David?

Why or why not?

On Reading David:

If we let the contradiction between Deuteronomy and Ruth just be, then we’re left with a Hebrew Bible that gives us a wonderful gift. With Deuteronomy it gives us law, “No Moabites allowed” (It’s not the exclusion of Moabites I’m saying is wonderful but rather the idea of law and its importance for human society to function in a way that creates higher meaning). Then in Ruth, paradoxically, the Bible gives us a story about the disregarding of a law. The lesson we can learn by holding both texts in view is that, in the case of this story, there was another understanding of truth operating-- one that even contradicted accepted law-- that we are meant to pay attention to.

The Hebrew Bible as it is, without any rabbinic maneuvers tidying up this particular contradiction gives us such a powerful lesson. It asks us to take seriously both the claims of a legal system and the truth of the heart, the truth we find through human experience.

From, Moses: A Stranger Among Us, By Maurice D. Harris