Kedoshim 5784: Empathy in a Divided World

In a world rife with conflict and oversimplified narratives about “the other,” how can we embody true holiness by cultivating empathy, humility, and deeper human connection?

Rabbi Brent Spodek joins our host Rabbi Zvi Hirschfield this week for a thought-provoking discussion exploring the Torah’s call in Parshat Kedoshim to “be holy.” Brent denounces the insidious habit of gossip that denies people the dignity of authoring their own stories. Instead, he argues argue for a stance of curiosity – resisting easy judgments and really listening in order to understand the complex realities others face, even amid fraught situations like the Israel-Iran tensions. By embracing this aspirational ethic, perhaps we can create the fertile ground for holiness to take root in our divisive world.

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These key texts help deepen your listening experience:

Torah Portion: Vayikra 19:1–20:27

ויקרא י״ט:ב׳

(ב) דַּבֵּ֞ר אֶל־כׇּל־עֲדַ֧ת בְּנֵי־יִשְׂרָאֵ֛ל וְאָמַרְתָּ֥ אֲלֵהֶ֖ם קְדֹשִׁ֣ים תִּהְי֑וּ כִּ֣י קָד֔וֹשׁ אֲנִ֖י יהוה אֱלֹהֵיכֶֽם׃

Leviticus 19:2

(2) Speak to the whole Israelite community and say to them: You shall be holy, for I, your God יהוה, am holy.

ויקרא י״ט:ט״ז

(טז) לֹא־תֵלֵ֤ךְ רָכִיל֙ בְּעַמֶּ֔יךָ לֹ֥א תַעֲמֹ֖ד עַל־דַּ֣ם רֵעֶ֑ךָ אֲנִ֖י יהוה׃

Leviticus 19:16

(16) Do not deal basely with members of your people. Do not profit by the blood of your fellow [Israelite]: I am יהוה.

ויקרא י״ט:ל״ה-ל״ו

(לה) לֹא־תַעֲשׂ֥וּ עָ֖וֶל בַּמִּשְׁפָּ֑ט בַּמִּדָּ֕ה בַּמִּשְׁקָ֖ל וּבַמְּשׂוּרָֽה׃ (לו) מֹ֧אזְנֵי צֶ֣דֶק אַבְנֵי־צֶ֗דֶק אֵ֥יפַת צֶ֛דֶק וְהִ֥ין צֶ֖דֶק יִהְיֶ֣ה לָכֶ֑ם אֲנִי֙ יהוה אֱלֹֽהֵיכֶ֔ם אֲשֶׁר־הוֹצֵ֥אתִי אֶתְכֶ֖ם מֵאֶ֥רֶץ מִצְרָֽיִם׃

Leviticus 19:35-36

(35) You shall not falsify measures of length, weight, or capacity. (36) You shall have an honest balance, honest weights, an honest ephah, and an honest hin. I יהוה am your God who freed you from the land of Egypt.

ויקרא כ׳:ז׳-ח׳

(ז) וְהִ֨תְקַדִּשְׁתֶּ֔ם וִהְיִיתֶ֖ם קְדֹשִׁ֑ים כִּ֛י אֲנִ֥י יהוה אֱלֹהֵיכֶֽם׃ (ח) וּשְׁמַרְתֶּם֙ אֶת־חֻקֹּתַ֔י וַעֲשִׂיתֶ֖ם אֹתָ֑ם אֲנִ֥י יהוה מְקַדִּשְׁכֶֽם׃

Leviticus 20:7-8

(7) You shall sanctify yourselves and be holy, for I יהוה am your God. (8) You shall faithfully observe My laws: I יהוה make you holy.

שמות כ״ה:כ׳

(כ) וְהָי֣וּ הַכְּרֻבִים֩ פֹּרְשֵׂ֨י כְנָפַ֜יִם לְמַ֗עְלָה סֹכְכִ֤ים בְּכַנְפֵיהֶם֙ עַל־הַכַּפֹּ֔רֶת וּפְנֵיהֶ֖ם אִ֣ישׁ אֶל־אָחִ֑יו אֶ֨ל־הַכַּפֹּ֔רֶת יִהְי֖וּ פְּנֵ֥י הַכְּרֻבִֽים׃

Exodus 25:20

(20) The cherubim shall have their wings spread out above, shielding the cover with their wings. They shall confront each other, the faces of the cherubim being turned toward the cover.

Yuval Noah Harari, Sapiens: A Brief History of Humankind:
“The truly unique feature of our language is not its ability to transmit information about men and lions. Rather, it’s the ability to transmit information about things that do not exist at all. As far as we know, only Sapiens can talk about entire kinds of entities that they have never seen, touched or smelled. Legends, myths, gods and religions appeared for the first time with the Cognitive Revolution. Many animals and human species could previously say, ‘Careful! A lion!’ Thanks to the Cognitive Revolution, Homo sapiens acquired the ability to say, ‘The lion is the guardian spirit of our tribe.’ This ability to speak about fictions is the most unique feature of Sapiens language.”

תהילים פ״ה:י״ב

(יב) אֱ֭מֶת מֵאֶ֣רֶץ תִּצְמָ֑ח וְ֝צֶ֗דֶק מִשָּׁמַ֥יִם נִשְׁקָֽף׃

Psalms 85:12

(12) Truth springs up from the earth; justice looks down from heaven.

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