Part 2: What does it mean to have Emunah?
Part 3: Is there a Mitzvah to study matters of Emunah?
Part 4: Do Open Miracles help us attain faith
Part 1: Always loved Judaism, and always wanted answers, and to help others find their joy in judaism, hesitated to teach this class,
Nate Story
Libby Story
but don't think we should throw out the good, just as some will be irrational. Different classes, court cases, pieces of evidence being presented to the court, have to see all the pieces of evidence to make a full decision.
Part 2: To strengthen our Emunah: What is Emunah?
Often times we think of Emunah, like do you believe in G-d. Do you think that G-d exists? Do you think the Torah is true...
But Emunah, in a biblical sense, has a different meaning...
Last week's parsha we learn that the Jewish people saw the sea split-and only than did they believe in G-d...
Strange, they really didn't believe after witnessing the miracles of the exodus?
After the hitting of the rock, it says you didn't believe in me...
really Moshe didn't believe in Hashem?
Part 3: So the best ways to explain through the Amalek story, his hands were Emunah...
his hands were loyal to their true mission.
That's our true mission-to be loyal to our true selves.
G-d is faithful to us.
In other words, Emunah is being true to our true selves.
Emunah is natural-but the world clogs us up, the noise of thew world makes it hard to feel our soul.
Meshech Chochmah says we naturally believe
Niddah: Baby taught torah in womb.
Shlomo Story
R Nachman Mibreslov and Best: best way to faith is mitzvoth, music...
Part 2: Do miracles help?
On the one hand, ye! Look at Jewish people before miracles and after-better than idol worshipping slaves..
But on other hand, after Sinai it didn't help
Nor did the miracles of Har Karmel...
clearly cognitive dissonance/rationalization was a thing even back then.
Clearly miracles aren't good enough...
Yitro chose in
And perhaps in a deeper way the goal is to be able to perceive hashem even when he is not openly revealed. That creates a true relationship. That's what the Gemara means when it says Hadar Keeblooha-in purim they chose to see hashem in the small miracles, and that creates a deeper relationship/we have the free will to choose in...
Perhaps this is what the Gemara means when it says the breast dad is a lower level...
kAROV hASHEM lECHOL KOrayav
This approach offers me consolations if my "proofs" are not rock solid...maybe its meant to be that way...
Part 3: There is a mitzvah to discuss these matters, maybe even the 1st q in shamayim, to strengthen our commitment...something which needs to be done every single day.
וַיַּ֨רְא יִשְׂרָאֵ֜ל אֶת־הַיָּ֣ד הַגְּדֹלָ֗ה אֲשֶׁ֨ר עָשָׂ֤ה ה' בְּמִצְרַ֔יִם וַיִּֽירְא֥וּ הָעָ֖ם אֶת־ה' וַיַּֽאֲמִ֙ינוּ֙ בַּֽה' וּבְמֹשֶׁ֖ה עַבְדּֽוֹ׃ {פ}
וַיֹּ֣אמֶר ה' אֶל־מֹשֶׁ֣ה וְאֶֽל־אַהֲרֹן֒ יַ֚עַן לֹא־הֶאֱמַנְתֶּ֣ם בִּ֔י לְהַ֨קְדִּישֵׁ֔נִי לְעֵינֵ֖י בְּנֵ֣י יִשְׂרָאֵ֑ל לָכֵ֗ן לֹ֤א תָבִ֙יאוּ֙ אֶת־הַקָּהָ֣ל הַזֶּ֔ה אֶל־הָאָ֖רֶץ אֲשֶׁר־נָתַ֥תִּי לָהֶֽם׃
וִידֵ֤י מֹשֶׁה֙ כְּבֵדִ֔ים וַיִּקְחוּ־אֶ֛בֶן וַיָּשִׂ֥ימוּ תַחְתָּ֖יו וַיֵּ֣שֶׁב עָלֶ֑יהָ וְאַהֲרֹ֨ן וְח֜וּר תָּֽמְכ֣וּ בְיָדָ֗יו מִזֶּ֤ה אֶחָד֙ וּמִזֶּ֣ה אֶחָ֔ד וַיְהִ֥י יָדָ֛יו אֱמוּנָ֖ה עַד־בֹּ֥א הַשָּֽׁמֶשׁ׃
מודה אני לפניך מלך חי וקים שהחזרת בי נשמתי בחמלה רבה אמונתיך
Great is your Loyalty! Great is your steadfastness!
Thanks for giving me another chance!!!
נָשָׂאתָ וְנָתַתָּ בָּאֱמוּנָה? קָבַעְתָּ עִתִּים לַתּוֹרָה? עָסַקְתָּ בִּפְרִיָּה וּרְבִיָּה? צִפִּיתָ לִישׁוּעָה? פִּלְפַּלְתָּ בְּחׇכְמָה? הֵבַנְתָּ דָּבָר מִתּוֹךְ דָּבָר?
(י) וַיֹּ֩אמֶר֩ קַנֹּ֨א קִנֵּ֜אתִי לַה' ׀ אֱלֹקֵ֣י צְבָא֗וֹת כִּֽי־עָזְב֤וּ בְרִֽיתְךָ֙ בְּנֵ֣י יִשְׂרָאֵ֔ל אֶת־מִזְבְּחֹתֶ֣יךָ הָרָ֔סוּ וְאֶת־נְבִיאֶ֖יךָ הָרְג֣וּ בֶחָ֑רֶב וָאִוָּתֵ֤ר אֲנִי֙ לְבַדִּ֔י וַיְבַקְשׁ֥וּ אֶת־נַפְשִׁ֖י לְקַחְתָּֽהּ׃ (יא) וַיֹּ֗אמֶר צֵ֣א וְעָמַדְתָּ֣ בָהָר֮ לִפְנֵ֣י ה' וְהִנֵּ֧ה ה' עֹבֵ֗ר וְר֣וּחַ גְּדוֹלָ֡ה וְחָזָ֞ק מְפָרֵק֩ הָרִ֨ים וּמְשַׁבֵּ֤ר סְלָעִים֙ לִפְנֵ֣י ה' לֹ֥א בָר֖וּחַ ה' וְאַחַ֤ר הָר֙וּחַ֙ רַ֔עַשׁ לֹ֥א בָרַ֖עַשׁ ה'׃ (יב) וְאַחַ֤ר הָרַ֙עַשׁ֙ אֵ֔שׁ לֹ֥א בָאֵ֖שׁ ה' וְאַחַ֣ר הָאֵ֔שׁ ק֖וֹל דְּמָמָ֥ה דַקָּֽה׃
And lo, GOD passed by. There was a great and mighty wind, splitting mountains and shattering rocks by GOD’s power; but GOD was not in the wind. After the wind—an earthquake; but GOD was not in the earthquake. (12) After the earthquake—fire; but GOD was not in the fire. And after the fire—a soft murmuring sound.ea soft murmuring sound In contrast to others “a still, small voice.”
(לו) וַיְהִ֣י ׀ בַּעֲל֣וֹת הַמִּנְחָ֗ה וַיִּגַּ֞שׁ אֵלִיָּ֣הוּ הַנָּבִיא֮ וַיֹּאמַר֒ ה' אֱלֹקֵי֙ אַבְרָהָם֙ יִצְחָ֣ק וְיִשְׂרָאֵ֔ל הַיּ֣וֹם יִוָּדַ֗ע כִּֽי־אַתָּ֧ה אֱלֹקִ֛ים בְּיִשְׂרָאֵ֖ל וַאֲנִ֣י עַבְדֶּ֑ךָ (ובדבריך) [וּבִדְבָרְךָ֣] עָשִׂ֔יתִי אֵ֥ת כׇּל־הַדְּבָרִ֖ים הָאֵֽלֶּה׃ (לז) עֲנֵ֤נִי ה' עֲנֵ֔נִי וְיֵֽדְעוּ֙ הָעָ֣ם הַזֶּ֔ה כִּֽי־אַתָּ֥ה ה' הָאֱלֹקִ֑ים וְאַתָּ֛ה הֲסִבֹּ֥תָ אֶת־לִבָּ֖ם אֲחֹרַנִּֽית׃ (לח) וַתִּפֹּ֣ל אֵשׁ־ה' וַתֹּ֤אכַל אֶת־הָעֹלָה֙ וְאֶת־הָֽעֵצִ֔ים וְאֶת־הָאֲבָנִ֖ים וְאֶת־הֶֽעָפָ֑ר וְאֶת־הַמַּ֥יִם אֲשֶׁר־בַּתְּעָלָ֖ה לִחֵֽכָה׃ (לט) וַיַּרְא֙ כׇּל־הָעָ֔ם וַֽיִּפְּל֖וּ עַל־פְּנֵיהֶ֑ם וַיֹּ֣אמְר֔וּ ה' ה֣וּא הָאֱלֹקִ֔ים ה' ה֥וּא הָאֱלֹקִֽים׃
(1) Much later, in the third year,ain the third year Of the drought; see 17.1. the word of GOD came to Elijah: “Go, appear before Ahab; then I will send rain upon the earth.” (2) Thereupon Elijah set out to appear before Ahab.
The famine was severe in Samaria. (3) Ahab had summoned Obadiah, the steward of the palace. (Obadiah revered GOD greatly. (4) When Jezebel was killing off the prophets of GOD, Obadiah had taken a hundred prophets and hidden them, fifty to a cave, and provided them with food and drink.) (5) And Ahab had said to Obadiah, “Go through the land, to all the springs of water and to all the wadis. Perhaps we shall find some grass to keep horses and mules alive, so that we are not left without beasts.” (6) They divided the country between them to explore it, Ahab going alone in one direction and Obadiah going alone in another direction. (7) Obadiah was on the road, when Elijah suddenly confronted him. [Obadiah] recognized him and flung himself on his face, saying, “Is that you, my lord Elijah?” (8) “Yes, it is I,” he answered. “Go tell your lord: Elijah is here!” (9) But he said, “What wrong have I done, that you should hand your servant over to Ahab to be killed? (10) As the ETERNAL your God lives, there is no nation or kingdom to which my lord has not sent to look for you; and when they said, ‘He is not here,’ he made that kingdom or nation swear that you could not be found. (11) And now you say, ‘Go tell your lord: Elijah is here!’ (12) When I leave you, the spirit of GOD will carry you off I don’t know where; and when I come and tell Ahab and he does not find you, he will kill me. Yet your servant has revered GOD from my youth. (13) My lord has surely been told what I did when Jezebel was killing the prophets of GOD, how I hid a hundred of the prophets of GOD, fifty to a cave, and provided them with food and drink. (14) And now you say, ‘Go tell your lord: Elijah is here.’ Why, he will kill me!” (15) Elijah replied, “As GOD of Hosts lives, whom I serve, I will appear before him this very day.” (16) Obadiah went to find Ahab, and informed him; and Ahab went to meet Elijah. (17) When Ahab caught sight of Elijah, Ahab said to him, “Is that you, you troubler of Israel?” (18) He retorted, “It is not I who have brought trouble on Israel, but you and your father’s House, by forsaking the commandments of GOD and going after the Baalim. (19) Now summon all Israel to join me at Mount Carmel, together with the four hundred and fifty prophets of Baal and the four hundred prophets of Asherah, who eat at Jezebel’s table.”bwho eat at Jezebel’s table I.e., who are maintained by Jezebel. (20) Ahab sent orders to all the Israelites and gathered the prophets at Mount Carmel. (21) Elijah approached all the people and said, “How long will you keep hopping between two opinions?cbetween two opinions Lit. “on the two boughs.” If the ETERNAL is God, then follow [ the ETERNAL ]; and if Baal, follow [Baal]!” But the people answered him not a word. (22) Then Elijah said to the people, “I am the only prophet of GOD left, while the prophets of Baal number four hundred and fifty. (23) Let two young bulls be given to us. Let them choose one bull, cut it up, and lay it on the wood, but let them not apply fire; I will prepare the other bull, and lay it on the wood, and will not apply fire. (24) You will then invoke your god by name, and I will invoke GOD by name; and let us agree:dand let us agree Lit. “and it shall be.” the god who responds with fire, that one is God.” And all the people answered, “Very good!” (25) Elijah said to the prophets of Baal, “Choose one bull and prepare it first, for you are the majority; invoke your god by name, but apply no fire.” (26) They took the bull that was given them; they prepared it, and invoked Baal by name from morning until noon, shouting, “O Baal, answer us!” But there was no sound, and no one who responded; so they performed a hopping dance about the altar that had been set up. (27) When noon came, Elijah mocked them, saying, “Shout louder! After all, he is a god. But he may be in conversation, he may be detained, or he may be on a journey,eBut he may be … on a journey Meaning of Heb. uncertain. or perhaps he is asleep and will wake up.” (28) So they shouted louder, and gashed themselves with knives and spears, according to their practice, until the blood streamed over them. (29) When noon passed, they kept ravingfkept raving In contrast to others “prophesied.” until the hour of presenting the grain offering. Still there was no sound, and no one who responded or heeded. (30) Then Elijah said to all the people, “Come closer to me”; and all the people came closer to him. He repaired the damaged altar of GOD. (31) Then Elijah took twelve stones, corresponding to the number of the tribes of the sons of Jacob—to whom the word of GOD had come: “Israel shall be your name”gIsrael shall be your name See Gen. 35.10. — (32) and with the stones he built an altar in the name of GOD. Around the altar he made a trench large enough for two seahs of seed.hlarge enough for two seahs of seed I.e., an area that would require two seahs of seed if sown. Cf. Lev. 27.16; Isa. 5.10. (33) He laid out the wood, and he cut up the bull and laid it on the wood. (34) And he said, “Fill four jars with water and pour it over the burnt offering and the wood.” Then he said, “Do it a second time”; and they did it a second time. “Do it a third time,” he said; and they did it a third time. (35) The water ran down around the altar, and even the trench was filled with water. (36) When it was time to present the grain offering, the prophet Elijah came forward and said, “O ETERNAL One, God of Abraham, Isaac, and Israel! Let it be known today that You are God in Israel and that I am Your servant, and that I have done all these things at Your bidding. (37) Answer me, O ETERNAL One, answer me, that this people may know that You, O ETERNAL One, are God; for You have turned their hearts backward.”ifor You have turned their hearts backward Meaning of Heb. uncertain. (38) Then fire from GOD descended and consumed the burnt offering, the wood, the stones, and the earth; and it licked up the water that was in the trench. (39) When they saw this, all the people flung themselves on their faces and cried out: “the ETERNAL One alone is God, the ETERNAL One alone is God!” (40) Then Elijah said to them, “Seize the prophets of Baal, let not a single one of them get away.” They seized them, and Elijah took them down to the Wadi Kishon and slaughtered them there. (41) Elijah said to Ahab, “Go up, eat and drink, for there is a rumbling of [approaching] rain,” (42) and Ahab went up to eat and drink. Elijah meanwhile climbed to the top of Mount Carmel, crouched on the ground, and put his face between his knees. (43) And he said to his servant, “Go up and look toward the Sea.” He went up and looked and reported, “There is nothing.” Seven times [Elijah] said, “Go back,” (44) and the seventh time, [the servant] reported, “A cloud as small as a person’s hand is rising in the west.” Then [Elijah] said, “Go say to Ahab, ‘Hitch up [your chariot] and go down before the rain stops you.’” (45) Meanwhile the sky grew black with clouds; there was wind, and a heavy downpour fell; Ahab mounted his chariot and drove off to Jezreel. (46) GOD’s hand had come upon Elijah. He tied up his skirtsjHe tied up his skirts Lit. “He bound up his loins.” and ran in front of Ahab all the way to Jezreel.
And if one merits to rise in the levels of wisdom, 'his heart will understand and his eyes will see' with a sealed proof that this belief that he believed is true and clear - it is impossible that there be something besides this - then he will fulfill this positive commandment [in the best way].
The Jewish soul is naturally inclined with an intense desire ti fulfilled G-d's will.
And a fetus is taught the entire Torah while in the womb, as it is stated: “And He taught me and said to me: Let your heart hold fast My words; keep My commandments, and live” (Proverbs 4:4).
There was an incident where one man’s wife died, and she left him a son to nurse, and he did not have money to pay the wages of a wet-nurse. And a miracle was performed on his behalf, and he developed breasts like the two breasts of a woman, and he nursed his son. Rav Yosef said: Come and see how great this person is that a miracle of that magnitude was performed on his behalf. Abaye said to him: On the contrary, how dishonorable is this person that the order of creation was altered on his behalf.
מודה אני לפניך מלך חי וקים שהחזרת בי נשמתי בחמלה רבה אמונתיך
Great is your Loyalty! Great is your steadfastness!
Thanks for giving me another chance!!!
The famine was severe in Samaria. Ahab had summoned Obadiah, the steward of the palace. (Obadiah revered GOD greatly. When Jezebel was killing off the prophets of GOD, Obadiah had taken a hundred prophets and hidden them, fifty to a cave, and provided them with food and drink.) And Ahab had said to Obadiah, “Go through the land, to all the springs of water and to all the wadis. Perhaps we shall find some grass to keep horses and mules alive, so that we are not left without beasts.” They divided the country between them to explore it, Ahab going alone in one direction and Obadiah going alone in another direction. Obadiah was on the road, when Elijah suddenly confronted him. [Obadiah] recognized him and flung himself on his face, saying, “Is that you, my lord Elijah?” “Yes, it is I,” he answered. “Go tell your lord: Elijah is here!” But he said, “What wrong have I done, that you should hand your servant over to Ahab to be killed? As the ETERNAL your God lives, there is no nation or kingdom to which my lord has not sent to look for you; and when they said, ‘He is not here,’ he made that kingdom or nation swear that you could not be found. And now you say, ‘Go tell your lord: Elijah is here!’ When I leave you, the spirit of GOD will carry you off I don’t know where; and when I come and tell Ahab and he does not find you, he will kill me. Yet your servant has revered GOD from my youth. My lord has surely been told what I did when Jezebel was killing the prophets of GOD, how I hid a hundred of the prophets of GOD, fifty to a cave, and provided them with food and drink. And now you say, ‘Go tell your lord: Elijah is here.’ Why, he will kill me!” Elijah replied, “As GOD of Hosts lives, whom I serve, I will appear before him this very day.” Obadiah went to find Ahab, and informed him; and Ahab went to meet Elijah. When Ahab caught sight of Elijah, Ahab said to him, “Is that you, you troubler of Israel?” He retorted, “It is not I who have brought trouble on Israel, but you and your father’s House, by forsaking the commandments of GOD and going after the Baalim. Now summon all Israel to join me at Mount Carmel, together with the four hundred and fifty prophets of Baal and the four hundred prophets of Asherah, who eat at Jezebel’s table.” Ahab sent orders to all the Israelites and gathered the prophets at Mount Carmel. Elijah approached all the people and said, “How long will you keep hopping between two opinions? If the ETERNAL is God, then follow [ the ETERNAL ]; and if Baal, follow [Baal]!” But the people answered him not a word. Then Elijah said to the people, “I am the only prophet of GOD left, while the prophets of Baal number four hundred and fifty. Let two young bulls be given to us. Let them choose one bull, cut it up, and lay it on the wood, but let them not apply fire; I will prepare the other bull, and lay it on the wood, and will not apply fire. You will then invoke your god by name, and I will invoke GOD by name; and let us agree: the god who responds with fire, that one is God.” And all the people answered, “Very good!” Elijah said to the prophets of Baal, “Choose one bull and prepare it first, for you are the majority; invoke your god by name, but apply no fire.” They took the bull that was given them; they prepared it, and invoked Baal by name from morning until noon, shouting, “O Baal, answer us!” But there was no sound, and no one who responded; so they performed a hopping dance about the altar that had been set up. When noon came, Elijah mocked them, saying, “Shout louder! After all, he is a god. But he may be in conversation, he may be detained, or he may be on a journey, or perhaps he is asleep and will wake up.” So they shouted louder, and gashed themselves with knives and spears, according to their practice, until the blood streamed over them. When noon passed, they kept raving until the hour of presenting the grain offering. Still there was no sound, and no one who responded or heeded. Then Elijah said to all the people, “Come closer to me”; and all the people came closer to him. He repaired the damaged altar of GOD. Then Elijah took twelve stones, corresponding to the number of the tribes of the sons of Jacob—to whom the word of GOD had come: “Israel shall be your name” — and with the stones he built an altar in the name of GOD. Around the altar he made a trench large enough for two seahs of seed. He laid out the wood, and he cut up the bull and laid it on the wood. And he said, “Fill four jars with water and pour it over the burnt offering and the wood.” Then he said, “Do it a second time”; and they did it a second time. “Do it a third time,” he said; and they did it a third time. The water ran down around the altar, and even the trench was filled with water. When it was time to present the grain offering, the prophet Elijah came forward and said, “O ETERNAL One, God of Abraham, Isaac, and Israel! Let it be known today that You are God in Israel and that I am Your servant, and that I have done all these things at Your bidding. Answer me, O ETERNAL One, answer me, that this people may know that You, O ETERNAL One, are God; for You have turned their hearts backward.” Then fire from GOD descended and consumed the burnt offering, the wood, the stones, and the earth; and it licked up the water that was in the trench. When they saw this, all the people flung themselves on their faces and cried out: “the ETERNAL One alone is God, the ETERNAL One alone is God!” Then Elijah said to them, “Seize the prophets of Baal, let not a single one of them get away.” They seized them, and Elijah took them down to the Wadi Kishon and slaughtered them there. Elijah said to Ahab, “Go up, eat and drink, for there is a rumbling of [approaching] rain,” and Ahab went up to eat and drink. Elijah meanwhile climbed to the top of Mount Carmel, crouched on the ground, and put his face between his knees. And he said to his servant, “Go up and look toward the Sea.” He went up and looked and reported, “There is nothing.” Seven times [Elijah] said, “Go back,” and the seventh time, [the servant] reported, “A cloud as small as a person’s hand is rising in the west.” Then [Elijah] said, “Go say to Ahab, ‘Hitch up [your chariot] and go down before the rain stops you.’” Meanwhile the sky grew black with clouds; there was wind, and a heavy downpour fell; Ahab mounted his chariot and drove off to Jezreel. GOD’s hand had come upon Elijah. He tied up his skirts and ran in front of Ahab all the way to Jezreel.
The Jewish soul is naturally inclined with an intense desire ti fulfilled G-d's will.
