Do a good read of the second blessing of the Shema. Compare the night and day.
A few things to pay attention to:
person (first, second, third)
key words
metaphor--what kind of love are we describing here? What metaphor of love relationship might you have expected? What is the advantage of the metaphor chosen?
for in His holy name we trust.
This is our God;
We trusted in the One who delivered us.
This is GOD, in whom we trusted;
Let us rejoice and exult in God’s deliverance!
I will walk in Your truth;
let my heart be undivided in reverence for Your name.
How have these verses been altered to fit this new context?
to dwell in Your courts;
may we be sated with the blessings of Your house,
Your holy temple.
אִלּוּ קֵרְבָנוּ לִפְנֵי הַר סִינַי, וְלא נָתַן לָנוּ אֶת־הַתּוֹרָה. דַּיֵּנוּ.
If [Hashem] had brought us close to Mount Sinai and had not given us the Torah; [it would have been] enough for us.
What are the possible meanings/connotations of the word "bring us near"?
אהבת עולם
Eternal love I conceived for you then;
Therefore I continue My grace to you.
(ג) דבר אחר הודו לה'. מהו כי לעולם חסדו אין הקב"ה עושה חסד עם ישראל לא לשנה ולא לשנתים אלא לעולם. וכן את מוצא שנתן להם משה את התורה שנקראת חסד שנאמר (משלי לא כו) ותורת חסד על לשונה. ולא נלקחה מהם לעולם אלא נתנה להם למורשה שנאמר (דברים לג ד) תורה צוה לנו משה מורשה קהלת יעקב. וכן כל החסדים שעשה עמהם לעולם הם שנאמר (איכה ג כב) חסדי ה' כי לא תמנו. הוי כי לעולם חסדו. דבר אחר כי טוב. [משל] לבעל הבית שהיה מלוה לכל בני עירו והיו בני עירו אומרים זכור אותו בעל הבית לטובה שהוא נותן לנו כל צרכינו בימות הגשמים אלא שהוא נוטל ממנו שלשה סלעים רבית בימות החמה. בא אחד ואמר אני נותן לכם בסלע אחד. הניחו לראשון ומודים לשני. בא אחד ואמר אני נותן לכם חנם. לזה נאה להודות שהוא נותן חנם. כך הקב"ה מפרנס לבריותיו חנם ולו נאה להודות. לכך הודו לה' כי טוב:
(3) Another thing, why does it say, "for His mercy endures forever"? The Lord does not show mercy to Israel for a year or two, but forever. And similarly, you can see that Moses gave them the Torah, which is called mercy, as it says (Proverbs 31:26), "She opens her mouth with wisdom, and on her tongue is the law of kindness." And it was not taken away from them forever, but given to them as an inheritance, as it says (Deuteronomy 33:4), "Moses commanded us a law, as an inheritance of the congregation of Jacob." And similarly, all the mercies that He did with them are forever, as it says (Lamentations 3:22), "Through the Lord's mercies we are not consumed, because His compassions fail not." "Oh, give thanks to the Lord, for His mercy endures forever." Another thing, "for He is good." [An analogy:] It is like a homeowner who used to lend to all the people of his city, and the people of his city would say, "Remember that homeowner for good, for he gives us all our needs during the rainy season." However, during the hot season, he would take three rocks from them. One person came and said, "I will give you everything in one rock." They left the first one and thanked the second one. Then one person came and said, "I will give it to you for free." Therefore, it is appropriate to give thanks to one who gives for free. Thus, the Lord sustains His creatures for free, and it is appropriate to give thanks to Him. Therefore, give thanks to the Lord, for He is good
What is the significance of emphasizing night and day, both in the verses and in the liturgy? How does this motif build on the key word עולם?
What is the technical fulfillment of the commandment in Joshua 1:8?
(יז) והיה כעץ שתול. זה שאמר הכתוב (משלי ג יח) עץ חיים היא למחזיקים בה. א"ר יצחק בר' חייא למה נקרא תורה עץ חיים. שחביבה על כל החיים. א"ר יודן למה נמשלה בעץ החיים. מה עץ החיים פרוש לכל באי עולם (בגן עולם) בג"ע כך התורה פרושה לכל החיים ומביאתן לחיי העולם הבא. תנא עץ חיים מהלך חמש מאות שנה וכל מימי בראשית מתפלגין תחתיו. ר' שמואל בר רב יצחק היה שותל עצמו מחבורה לחבורה כדי לקיים (תהלים קיט צט) מכל מלמדי השכלתי. מהו על פלגי מים כמו טבריה וחברותיה ציפורי וחברותיה. אשר פריו יתן בעתו אלו תלמידיו של אדם שיגעין בתורה ועושין את היום עתים עת לתורה עת למקרא עת למשנה עת לתלמוד. ועלהו לא יבול שהכל צריכין לשיחתו ולתלמודו. וכל אשר יעשה יצליח שהכל צריכים לעצתו. כגון ר' אלעזר בן ערך שהיה יועץ עצות ומתקיימות ומצליחות. אמרו לו נביא אתה. אמר להן לא נביא אנכי ולא בן נביא אלא כך אני מקובל מרבותי כל עצה שהיא לשם שמים סופה להתקיים. א"ר מנשיא מקרא מלא הוא שנאמר (משלי יט כא) ועצת ה' היא תקום. עצה שיש בה דבר ה' היא תקום:
(17) "And it shall be like a planted tree," as it says in Proverbs 3:18, "She is a tree of life to those who hold onto her." Rabbi Yitzchak, son of Rabbi Chiya, asks, "Why is the Torah called a tree of life?" He answers, "Because it is beloved to all life." Rabbi Yudan asks, "Why is the Torah compared to a tree of life?" He answers, "Just as the tree of life spreads its branches to all the inhabitants of the world (in the Garden of Eden), so too, the Torah is spread out for all of life, bringing them to the eternal life in the world to come." It is taught that the tree of life stands for five hundred years, and all the days of creation are divided under it. Rabbi Shmuel, son of Rabbi Yitzchak, planted himself from group to group in order to fulfill Psalms 119:99, "From all my teachers, I have gained understanding." Just as the tree of life stands by the waters of Tiberias and its environs, and its fruits are produced in their season, so too, the students of a person who toils in Torah study, and who sets times for Torah, reading, Mishnah, and Talmud, will flourish. Its leaves will not wither, for everyone needs its conversation and study. Whatever he does will succeed, for everyone needs his counsel, like Rabbi Elazar ben Arach, who provided advice that was successful and fulfilled. They said to him, "You are a prophet." He said to them, "I am not a prophet, nor am I a son of a prophet, but this is what I have received from my teachers: Any advice that is for the sake of Heaven will eventually be fulfilled." Rabbi Menashe said, "It is a full scriptural verse, as it says in Proverbs 19:21, 'And the counsel of the Lord shall stand.' Any advice that contains the word of God will eventually be fulfilled."
What is the source of life and length of days according to Deuteronomy? And what qualifier has specifically been left off and why?
.. Rabbi Eliezer asked him, "And what do you fulfill, while you engage in his Torah day and night?" Rabbi Yehoshua said to him, "This refers to the recitation of the Shema. If a person recites it both morning and evening, the Holy One, blessed be He, considers it as if he engaged in Torah day and night."
