There But For Fortune

Show me the prison, show me the jail
Show me the prisoner whose life has gone stale
And I'll show you a young man with so many reasons why
There but for fortune go you or I

Show me the alley, show me the train
Show me the hobo who sleeps out in the rain
And I'll show you a young man with so many reasons why
There but for fortune go you or I

Show me the whiskey stains on the floor
Show me the drunkard as he stumbles out the door
And I'll show you a young man with so many reasons why
There but for fortune go you or I

Show me the country where the bombs had to fall
Show me the ruins of the buildings once so tall
And I'll show you a young land with so many reasons why
There but for fortune go you and I
You and I

(טו) הַכֹּל צָפוּי, וְהָרְשׁוּת נְתוּנָה, וּבְטוֹב הָעוֹלָם נִדּוֹן. וְהַכֹּל לְפִי רֹב הַמַּעֲשֶׂה:

(15) Everything is foreseen yet freedom of choice is granted, And the world is judged with goodness; And everything is in accordance with the preponderance of works.

הָנְהוּ בִּרְיוֹנֵי דַּהֲווֹ בְּשִׁבָבוּתֵיהּ דְּרַבִּי מֵאִיר וַהֲווֹ קָא מְצַעֲרוּ לֵיהּ טוּבָא. הֲוָה קָא בָּעֵי רַבִּי מֵאִיר רַחֲמֵי עִלָּוַיְהוּ כִּי הֵיכִי דְּלֵימוּתוּ. אָמְרָה לֵיהּ בְּרוּרְיָא דְּבֵיתְהוּ: מַאי דַּעְתָּךְ — מִשּׁוּם דִּכְתִיב ״יִתַּמּוּ חַטָּאִים״, מִי כְּתִיב ״חוֹטְאִים״? ״חַטָּאִים״ כְּתִיב. וְעוֹד, שְׁפֵיל לְסֵיפֵיהּ דִּקְרָא ״וּרְשָׁעִים עוֹד אֵינָם״, כֵּיוָן דְּ״יִתַּמּוּ חַטָּאִים״ ״וּרְשָׁעִים עוֹד אֵינָם״? אֶלָּא בְּעִי רַחֲמֵי עִלָּוַיְהוּ דְּלַהְדְּרוּ בִּתְשׁוּבָה, ״וּרְשָׁעִים עוֹד אֵינָם״. בְּעָא רַחֲמֵי עִלָּוַיְהוּ, וַהֲדַרוּ בִּתְשׁוּבָה.

There were these hooligans in Rabbi Meir’s neighborhood who caused him a great deal of anguish. Rabbi Meir prayed for God to have mercy on them, that they should die. Rabbi Meir’s wife, Berurya, said to him: What is your thinking? as it is written: “Let sins cease from the land” (Psalms 104:35), Is it written, let sinners cease?” Let sins cease, is written. One should pray for an end to their transgressions, not for the demise of the transgressors themselves. Moreover, go to the end of the verse, where it says: “And the wicked will be no more.” If, as you suggest, transgressions shall cease refers to the demise of the evildoers, how is it possible that the wicked will be no more, i.e., that they will no longer be evil? Rather, pray for God to have mercy on them, that they should repent, as if they repent, then the wicked will be no more, as they will have repented. Rabbi Meir saw that Berurya was correct and he prayed for God to have mercy on them, and they repented.

(א) אבל הכניעה היא שפלות הנפש ושחוחה ומעוט ערכה אצלה

(ב) והיא מדה ממדות הנפש וכאשר תתישב בה יראו אותותיה על האברים, מהם הלשון הרכה והקול הנמוך והענוה בעת הכעס ומעוט הנקמה אחר היכולת עליה כאשר נאמר על אחד המלכים שאמר למי שנתחייב אצלו לאחר שהביאו השוט חי ה׳ ‎‎לולא חזקת כעסי עליך הייתי נוקם ממך נקמה גדולה ומחל לו ואמרו עליו שהיה אומר איני יודע עון שהוא שוקל יותר מעונותי (ס״‎א מענותי).

(1) What is submission
Submission is lowliness of the soul, its bowing down and not thinking much of itself.

(2) It is one of the traits of the soul. When it becomes established in the soul, its signs will appear in the limbs. Among them: a soft tongue, a low voice, humility at a time of anger, little exacting revenge when one has the power to do so. It as was said about a certain king who told a man who was convicted and a whip had already been brought [for punishment]: "I swear by G-d, if I did not feel such a strong anger against you, I would have exacted a severe revenge on you." Then he pardoned him. It is said of him that he would say: "I don't know of any sin of others which are greater than mine".

Discussion Questions

What comes up for you after reading and/or listening to "There But For Fortune"? How does it make you feel?

What role does chance or luck play in our lives?

Do you see yourself in those who suffer and struggle or are we completely different?

What is the connection between body and virtue? How do we embody traits?

How is it possible that everything is foreseen yet we also have freedom of choice?

Why does the king pardon the man?

What does it mean when the king? says, "I don't know of any sin of others which are greater than mine?"

If we understand the parable of the king and the man as an analogy for God and humanity, what does that say about God? About us?