What Makes a King?

There are a few sources below to guide you answering this question. Please feel free to learn with a partner and in a few moments we will come back together to review what we'e learned

(כד) וְעַבְדִּ֤י דָוִד֙ מֶ֣לֶךְ עֲלֵיהֶ֔ם וְרוֹעֶ֥ה אֶחָ֖ד יִהְיֶ֣ה לְכֻלָּ֑ם וּבְמִשְׁפָּטַ֣י יֵלֵ֔כוּ וְחֻקֹּתַ֥י יִשְׁמְר֖וּ וְעָשׂ֥וּ אוֹתָֽם׃
(24) My servant David shall be king over them; there shall be one shepherd for all of them. They shall follow My rules and faithfully obey My laws.

Advice given to king George from his father Frederick, Prince of Wales, in 1749,

If you can be without War, let not your ambition draw you into it. A good deal of the National Debt must be pay'd off, before England enters into a War

Whenever the Crown comes into your hands employ all your hands, all your power, to live with Economy

Flatterers, Courtiers, or Ministers, are easy to be got, but a true Friend is difficult to be found

Let your Treasury speak with firmness to the Companies and Monied Men. Let it be shewn to them that it is your earnest desire, to support the credit of the nation, but that for so doing, you expect their assistance and support, to ease the Land of the vast Burthen it is loaded with, which can only be done by reducing the national interest

If you can do so, you will be able to reduce the National Debt, which if not done, will surely one time or other, create such a disaffection, and despair, that I dread the consequences for you, my Dear Son

I know that you will have always the greatest respect for your good mother, as I have already exhorted to you in the Will; and all you can do, consistently with your own interest, for your Brothers and Sisters, you certainly will do.

“I laugh in the face of danger.” – Simba (The once and future king)

“Everything you see exists together in a delicate balance. As king, you need to understand that balance and respect all the creatures, from the crawling ant to the leaping antelope.” – Mufasa

Do you know this king?

From Mishlie 31 2-9

2 What, my son, and what, the son of my womb, and what, the son of my vows?

במַה בְּרִי וּמַה בַּר בִּטְנִי וּמֶה בַּר נְדָרָי:
3Do not give your strength to women, nor your ways to the pleasures of kings. גאַל תִּתֵּן לַנָּשִׁים חֵילֶךָ וּדְרָכֶיךָ לַמְחוֹת מְלָכִין:
4It is not for kings, Lemoel, it is not for kings to drink wine, neither is strong drink for rulers. דאַל לַמְלָכִים לְמוֹאֵל אַל לַמְלָכִים שְׁתּוֹ יָיִן וּלְרוֹזְנִים אֵו אֵי שֵׁכָר:
5Lest he drink and forget what was made law, and change the judgment of all the impoverished. הפֶּן יִשְׁתֶּה וְיִשְׁכַּח מְחֻקָּק וִישַׁנֶּה דִּין כָּל בְּנֵי עֹנִי:
6Give strong drink to the one who is perishing and wine to those of bitter soul. ותְּנוּ שֵׁכָר לְאוֹבֵד וְיַיִן לְמָרֵי נָפֶשׁ:
7Let him drink and forget his poverty, and let him remember his misery no more. זיִשְׁתֶּה וְיִשְׁכַּח רִישׁוֹ וַעֲמָלוֹ לֹא יִזְכָּר עוֹד:
8Open your mouth for the dumb, to the cause of all whose help has passed. חפְּתַח פִּיךָ לְאִלֵּם אֶל דִּין כָּל בְּנֵי חֲלוֹף:
9Open your mouth, judge justly and plead the cause of the poor and the needy. טפְּתַח פִּיךָ שְׁפָט צֶדֶק וְדִין עָנִי וְאֶבְיוֹן:

Do you know this king?

This text includes 23 mitzvot according the the Rambam that pertain a king; ten positive commandments and thirteen negative commandments.

They are:

1) The obligation to appoint a king in Israel;

2) The prohibition against appointing a convert as king;

3) The prohibition against the king marrying many wives;

4) The prohibition against the king accumulating many horses;

5) The prohibition against the king amassing too much silver and gold;

6) The obligation to destroy the seven nations living in the Land of Canaan;

7) The prohibition against allowing any one of them to remain alive;

8) The obligation to destroy the descendents of Amalek;

9) The obligation to remember what Amalek did;

10) The prohibition against forgetting Amalek's evil deeds, including his ambush against the Israelites during their journey from Egypt to Israel;

l l) The prohibition against dwelling in Egypt;

12) The obligation to offer peace to the inhabitants of a city when besieging it; to carry out the laws governing the siege as prescribed in the Torah, in particular, the laws applying if the enemy agrees to surrender and those applying if it refuses;

13) The prohibition against offering peace to Ammon and Moab, in contrast to other nations, when besieging them;

14) The prohibition against destroying fruit-bearing trees during a siege;

15) The obligation to set up a latrine outside an army camp;

16) The obligation to carry a spike to dig with;

17) The obligation to anoint a priest to speak to the troops in the event of war;

18) The obligation to allow those who have consecrated wives, built houses, or planted vineyards to rejoice in their new status for a complete year, while releasing them from military conscription;

19) The prohibition against asking those mentioned in the previous category to perform any duties, including handling the needs of one's city or providing supplies to the troops during that year;

20) The obligation not to become frightened, nor to flee in the midst of battle;

21) The prohibitions and obligations regarding a yefat toar, a Gentile woman with whom the Torah allows relations in wartime;

22) The prohibition against selling a yefat toar;

23) The prohibition against subjugating her to perform menial duties after having relations with her.

Lets review, if it helps, use these boxes to organize your ideas. What makes a king?

Must be/ Must Have...

Must Do...

Must Not Do...



Knowing what we know about kings how do we relate to G-d as our king?

Specifically, how does this concept of kingship relate to Rosh Hashana?

שמונה עשרה לראש השנה )קדושת היום(

...מלוך על כל העולם כלו בכבודך והנשא על כל הארץ ביקרך...ויאמר כל אשר נשמה באפו ד' אלקי ישראל מלך ומלכותו בכל משלה.

...Reign over the entire universe in Your glory; be exalted over all the world in Your splendor...let everything with life’s breath proclaim: “Hashem, the G-d of Israel, is King and His kingship rules over everything.”

נתיבות שלום )חלק ב' עמ' קח(

)ב( בכדי לדעת ולהבין אפס קצהו מקדושת היום הזה

הרי עלינו ללמוד מהתפילות דראש השנה אשר אנשי כנסת הגדולה קבעו אותן ובהם מרומז משמעות קדושת הימים וכל התוכן והכוונות על פי הנגלה והנסתר. דהנה

בכל תפלות ראש השנה לא משתקף ולא מובלט כלל ענין יום הדין. אלא כולם סובבים על ענין הכתרת מלכותו יתברך שמו על כל הבריאה, וכל הבקשות...היינו שמבקשים שכבר יהיה התיקון הגמור מלאה הארץ דעה את ד' ותהיה הכתרת מלכותו יתברך

על כל הבריאה

Nesivos Shalom

In order to understand a little about the essence of Rosh Hashana, we must look into the davening in which lies the clues as to the sanctity, meaning, and proper intentions for the day. Interestingly, the idea of judgment day does not stand out at all in the prayers; rather, the focus revolves around the idea of establishing G-d’s kingship over all of creation: All the requests we say during the Amidah...are about Hashem’s kingship being manifested. We are davening for the ultimate awareness of G-d and that He should be recognized as king over all of creation.

ראש השנה לד: אמר הקדוש ברוך הוא :אמרו לפני בראש השנה מלכיות

זכרונות ושופרות .מלכיות -כדי שתמליכוני עליכם

Rosh Hashana 34b

Hashem says, “Recite before me on Rosh Hashana Malchiyus...so that you crown me over you.

What could it mean that we crown G-d? In what role do we play in the kingship of G-d?

פרקי דרבי אליעזר (היגר) - "חורב" פרק י

קם על רגליו והיה בתואר כדמות אלהים, והיתה קומתו מן המזרח למערב, שנ' אחור וקדם יצרתני, אחור זה מערב וקדם זה קדמה מזרחה, וראו אותו כל הבריות ונתייראו מלפניו סבורין שהוא בוראן ובאו להשתחוות לפניו, אמר להם אדם מה באתם להשתחוות באנו, בואו אני ואתם ונלך ונלביש גאות ועוז ונמליך עלינו למי שבראנו ואם אין עם ממליכים את המלך הוא ממליך עצמו ואם אין עם מקלסים את המלך המלך מקלס את עצמו,

מגד יוסף )עמ' מ(

וכיון שאין מלך ללא עם שיקבל את מלכותו נאלץ

הקדוש ברוך הוא כביכול לבקש"המליכוני עליכם". ולכך ברא ד' את האדם, יצור הבחירה, למען יבחור בממלכותו...שעם בריאת האדם התחילה מלכותו יתברך

Magged Yosef (p.40)

Since a king cannot rule without subjects, Hashem was, as if to say, forced to request that we crown Him over us. Thus Hashem created humankind, a free8willed creature, so that it could choose to accept His kingdom...for it is with the creation of man that G8d’s kingship really starts.

(טז) יְהוָ֣ה מֶ֭לֶךְ עוֹלָ֣ם וָעֶ֑ד אָבְד֥וּ ג֝וֹיִ֗ם מֵֽאַרְצֽוֹ׃
(16) The LORD is king for ever and ever; the nations will perish from His land.
(יח) יְהוָ֥ה ׀ יִמְלֹ֖ךְ לְעֹלָ֥ם וָעֶֽד׃
(18) The LORD will reign for ever and ever!
(י) אִמְר֤וּ בַגּוֹיִ֨ם ׀ יְה֘וָ֤ה מָלָ֗ךְ אַף־תִּכּ֣וֹן תֵּ֭בֵל בַּל־תִּמּ֑וֹט יָדִ֥ין עַ֝מִּ֗ים בְּמֵישָׁרִֽים׃
(10) Declare among the nations, “The LORD is king!” the world stands firm; it cannot be shaken; He judges the peoples with equity.

When we say these words, we are not simply stating that G-d is a king, we are playing an acitive role in his kingship, without a people, the king has no reign. You are therefore empowered by G-d to perpetuate and support the throne of HKB.