Bereshit Rabbah 8:1 (1) 'And E-lohim said 'let's make Adam in our image, as our likeness' (Gen. 1:26) - Rabbi Yochanan opened with 'You hedge me before and behind; You lay Your hand upon me' (Ps. 139:5) and rabbi Yochanan said: 'if Adam had merits, he eats two worlds, as it's written 'You formed me before/achor and behind/kedem', and if not, he comes to receive judgment and accounting, as its written 'You lay Your hand upon me'. Said R. Yirmiyah ben Elazar: In the hour when the Holy One created the first human, He created him [as] an androgyne [androginos], as it is said, “male and female He created them”. Said Rabbi Shmuel bar Nachman: In the hour when the Holy One created the first human, He created him double-faced [du-par’tsufin], and sawed him and made him backs, a back here and a back [t]here, as it is said, “Before/achor and behind/kedem You formed me” [Ps. 139:5]. They objected to him: But it says, “He took one of his ribs [tsale'otav]” [Gen. 2:21]! He said to them: [It means, one of] his sides [sit’rohi], just as you would say, “And for the side [tsela] of the Tabernacle [mishkan]” [Ex 26:20], which they translate [in Aramaic] “for the side [setar] of the mishkan”. Rabbi Tanchuma in the name of Rabbi Banayah, and Rabbi Berachyah in the name of R. Elazar said: 'In the time that the Holy One of Blessing created the First Human [Adam HaRishon], [as] a golem He created him and he was extended from [one] end of the world and unto its [other] end – that’s what is written: “Your eyes did see my unformed substance [golmi], [and in Your book they were all written, even the days that were yet to be fashioned, when there was none of them.]” [Ps 139:16]
What is this golem a response to?
Sanhedrin 16b:17 Indeed, Rava created a man, a golem, using forces of sanctity. Rava sent his creation before Rabbi Zeira. Rabbi Zeira would speak to him but he would not reply. Rabbi Zeira said to him: You were created by one of the members of the group, one of the Sages. Return to your dust.
What was the golem a response to?
Golem of Prague Legend (Summary by Matthew Kressel) In late 16th century Prague, Jews suffered often from the blood libel, the false accusation that they used the blood of Christian children for the Passover unleavened bread. Because of this false accusation, there were many pogroms, or murderous attacks against the Jewish communities. Rabbi Judah Loew ben Bezalel worried for his community night and day. He prayed to God how he might protect his people. In his dream, he learned how to construct a golem out of clay, a creation that would defend the Jews of Prague from harm.
On the 20th day of the month of Adar in the year 5340 (1580 in the new calendar), he went down to the Vltava river with his student and his son-in-law and there performed the ritual to make a man out of clay. They walked around the clay figure seven times, while reciting secret verses he had learned in his dream. He placed in its mouth a piece of paper upon which was written a shem, one of the secret holy names of God. When he did this, the golem glowed and came to life, opening his eyes. They dressed him to look like a poor man, and Rabbi Loew instructed him that he must obey all his commands. The golem could not speak, and so he named the golem Joseph, who they sometimes called Yossele. The golem could make himself invisible and summon the spirits of the dead.
And so when the locals came to attack the Jews of Prague, the golem fought them off with great strength. And for many weeks, the pogroms ceased. Rabbi Loew was pleased. He knew he could use his creation to protect the Jewish community any day of the week. But never on the Sabbath, for that is the holy day of rest, when all work is forbidden. Before the Sabbath, Rabbi Loew would remove the shem from the golem’s mouth to deactivate him, and Yossele would collapse into a lifeless body until Sabbath ended and Rabbi Loew could return the shem to Yossele’s mouth. But one Sabbath, Rabbi Loew forgot to remove the shem. The golem thus broke the Sabbath laws and because he was animated through divine magic, he became an abomination. He thrashed about on a violent rampage and hurt and killed many people, both Jews and Christians, before Rabbi Loew was able to remove the shem from his mouth. The golem collapsed, but the damage was done. Rabbi Loew decided the risk was too great.
He placed the golem in the attic genizah, or storage location, of the Old New Synagogue in Prague and hoped he’d never need to use its dreaded power again. Yossele’s body still remains there today. It is said that children who enter the attic of the synagogue fall into a deep sleep and cannot be awakened until taken back down, and that adults who are brave enough to venture up into the attic are overcome with great terror, and feel the need to leave the place and never speak of it again.
What is this golem a response to?
Rocky Horror: https://genius.com/12596612/Richard-obrien-i-can-make-you-a-man/Hell-do-press-ups-and-chin-ups-do-the-snatch-clean-and-jerk-he-thinks-dynamic-tension-must-be-hard-work-such-strenuous-living-i-just-dont-understand-when-in-just-seven-days-oh-baby-i-can-make-you-a-man
Is Rocky from Rocky Horror a golem? Why or why not? How does Rocky line up with the traditional golem narrative?
