(31) Do not turn to ghosts and do not inquire of familiar spirits, to be defiled by them: I the LORD am your God.
(1) At that time the Philistines mustered their forces for war, to take the field against Israel. Achish said to David, “You know, of course, that you and your men must march out with my forces.” (2) David answered Achish, “You surely know what your servant will do.” “In that case,” Achish replied to David, “I will appoint you my bodyguard for life.”
(3) Now Samuel had died and all Israel made lament for him; and he was buried in his own town of Ramah. And Saul had forbidden [recourse to] ghosts and familiar spirits in the land. (4) The Philistines mustered and they marched to Shunem and encamped; and Saul gathered all Israel, and they encamped at Gilboa.
(5) When Saul saw the Philistine force, his heart trembled with fear. (6) And Saul inquired of the LORD, but the LORD did not answer him, either by dreams or by Urim or by prophets. (7) Then Saul said to his courtiers, “Find me a woman who consults ghosts, so that I can go to her and inquire through her.” And his courtiers told him that there was a woman in En-dor who consulted ghosts.
(8) Saul disguised himself; he put on different clothes and set out with two men. They came to the woman by night, and he said, “Please divine for me by a ghost. Bring up for me the one I shall name to you.” (9) But the woman answered him, “You know what Saul has done, how he has banned [the use of] ghosts and familiar spirits in the land. So why are you laying a trap for me, to get me killed?” (10) Saul swore to her by the LORD: “As the LORD lives, you won’t get into trouble over this.”
(11) At that, the woman asked, “Whom shall I bring up for you?” He answered, “Bring up Samuel for me.” (12) Then the woman recognized Samuel, and she shrieked loudly, and said to Saul, “Why have you deceived me? You are Saul!” (13) The king answered her, “Don’t be afraid. What do you see?” And the woman said to Saul, “I see a divine being coming up from the earth.” (14) “What does he look like?” he asked her. “It is an old man coming up,” she said, “and he is wrapped in a robe.” Then Saul knew that it was Samuel; and he bowed low in homage with his face to the ground.
(15) Samuel said to Saul, “Why have you disturbed me and brought me up?” And Saul answered, “I am in great trouble. The Philistines are attacking me and God has turned away from me; He no longer answers me, either by prophets or in dreams. So I have called you to tell me what I am to do.”
(16) Samuel said, “Why do you ask me, seeing that the LORD has turned away from you and has become your adversary? (17) The LORD has done for Himself as He foretold through me: The LORD has torn the kingship out of your hands and has given it to your fellow, to David, (18) because you did not obey the LORD and did not execute His wrath upon the Amalekites. That is why the LORD has done this to you today. (19) Further, the LORD will deliver the Israelites who are with you into the hands of the Philistines. Tomorrow your sons and you will be with me; and the LORD will also deliver the Israelite forces into the hands of the Philistines.”
(20) At once Saul flung himself prone on the ground, terrified by Samuel’s words. Besides, there was no strength in him, for he had not eaten anything all day and all night. (21) The woman went up to Saul and, seeing how greatly disturbed he was, she said to him, “Your handmaid listened to you; I took my life in my hands and heeded the request you made of me. (22) So now you listen to me: Let me set before you a bit of food. Eat, and then you will have the strength to go on your way.” (23) He refused, saying, “I will not eat.” But when his courtiers as well as the woman urged him, he listened to them; he got up from the ground and sat on the bed. (24) The woman had a stall-fed calf in the house; she hastily slaughtered it, and took flour and kneaded it, and baked some unleavened cakes. (25) She set this before Saul and his courtiers, and they ate. Then they rose and left the same night.
The Gemara challenges this: And is it so that the dead do not know of the pain of others? Wasn’t it taught in a baraita: There was an incident involving a pious man who gave a poor man a dinar on the eve of Rosh HaShana during drought years, and his wife mocked him for giving so large a sum at so difficult a time? And in order to escape her incessant mockery, he went and slept in the cemetery. That night in his dream (Ritva, HaKotev, Maharsha), he heard two spirits conversing with each other.
One said to the other: My friend, let us roam the world and hear from behind the heavenly curtain [pargod], which separates the Divine Presence from the world, what calamity will befall the world.
The other spirit said to her: I cannot go with you, as I am buried in a mat of reeds, but you go, and tell me what you hear.
She went, and roamed, and came back. The other spirit said: My friend, what did you hear from behind the heavenly curtain?
She replied: I heard that anyone who sows during the first rainy season of this year, hail will fall and strike his crops. Hearing this, the pious man went and sowed his seeds during the second rainy season. Ultimately, the crops of the entire world were stricken by hail and his crops were not stricken.
The following year, on the eve of Rosh HaShana, the same pious man went and slept in the cemetery at his own initiative, and again he heard the two spirits conversing with each other.
One said to the other: Let us roam the world and hear from behind the heavenly curtain what calamity will befall the world.
She said to her: My friend, have I not already told you that I cannot, as I am buried in a mat of reeds? Rather, you go, and tell me what you hear. She went, and roamed, and returned.
The other spirit said to her: My friend, what did you hear from behind the curtain? She said to her: I heard that those who sow during the second rainy season blight will strike his crops. That pious man went and sowed during the first rainy season. Since everyone else sowed during the second rainy season, ultimately, the crops of the entire world were blighted and his crops were not blighted.
The pious man’s wife said to him: Why is it that last year, the crops of the entire world were stricken and yours were not stricken, and now this year, the crops of the entire world were blighted and yours were not blighted? He related to her the entire story.
They said: It was not even a few days later that a quarrel fell between the pious man’s wife and the mother of the young woman who was buried there. The pious man’s wife said to her scornfully: Go and I will show you your daughter, and you will see that she is buried in a mat of reeds. The following year, he again went and slept in the cemetery, and heard the same spirits conversing with each other. One said to the other: My friend, let us roam the world and hear from behind the heavenly curtain what calamity will befall the world. She said to her: My friend, leave me alone, as words that we have privately exchanged between us have already been heard among the living. Apparently, the dead know what transpires in this world.
(16) They incensed Him with alien things,
Vexed Him with abominations. (17) They
sacrificed to demons, no-gods, Gods they had never known, New ones, who came but lately, Who stirred not your fathers’ fears.-f
they sacrificed to demons.
17] Demons. שדים (shedim) is translated better as "demigods" to whom human sacrifices were offered, as Ps. 106:37 attests (the only other occurrence of shedim in the Bible). | The word is of Akkadian origin, where it described a good and friendly spirit, a protective power .
The Torah: A Modern Commentary: Revised Edition (p. 1403). CCAR Press. Kindle Edition.
הַאי מַאן דְּבָעֵי לְמִידַּע לְהוּ לַיְיתֵי קִיטְמָא נְהִילָא, וְנַהְדַּר אַפּוּרְיֵיהּ, וּבְצַפְרָא חָזֵי כִּי כַּרְעֵי דְתַרְנְגוֹלָא. הַאי מַאן דְּבָעֵי לְמֶחֱזִינְהוּ, לַיְתֵי שִׁלְיְיתָא דְּשׁוּנָּרְתָּא אוּכַּמְתָּא בַּת אוּכַּמְתָּא בּוּכְרְתָא בַּת בּוּכְרְתָא, וְלִיקְלְיֵהּ בְּנוּרָא, וְלִשְׁחֲקֵיהּ, וְלִימְלֵי עֵינֵיהּ מִנֵּיהּ, וְחָזֵי לְהוּ.
they were all recorded in Your book;
in due time they were formed,
to the very last one of them.-a
וַיֹּאמֶר אֱלֹקִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ (בראשית א, כו),... אָמַר רַבִּי יִרְמְיָה בֶּן אֶלְעָזָר בְּשָׁעָה שֶׁבָּרָא הַקָּדוֹשׁ בָּרוּךְ הוּא אֶת אָדָם הָרִאשׁוֹן, אַנְדְּרוֹגִינוֹס בְּרָאוֹ, הֲדָא הוּא דִכְתִיב (בראשית ה, ב): זָכָר וּנְקֵבָה בְּרָאָם. ...רַבִּי תַּנְחוּמָא בְּשֵׁם רַבִּי בְּנָיָה וְרַבִּי בֶּרֶכְיָה בְּשֵׁם רַבִּי אֶלְעָזָר אָמַר, בְּשָׁעָה שֶׁבָּרָא הַקָּדוֹשׁ בָּרוּךְ הוּא אֶת אָדָם הָרִאשׁוֹן גֹּלֶם בְּרָאוֹ, וְהָיָה מוּטָל מִסּוֹף הָעוֹלָם וְעַד סוֹפוֹ, הֲדָא הוא דִכְתִיב (תהלים קלט, טז): גָּלְמִי רָאוּ עֵינֶיךָ וגו'.
... Said R’ Yirmiyah ben Elazar: In the hour when the Holy One created the first human, He created him [as] an androgyne/androginos, as it is said, “male and female He created them”.... R’ Tanchuma in the name of R’ Banayah and R’ B’rakhyah in the name of R’ Elazar said: In the time that the Holy One created Adam Harishon, [as] a golem He created him and he was set up from [one] end of the world and unto its [other] end – that’s what is written: “Your eyes saw my golem” [Ps 139:16]. ...
וַיִּבְרָ֣א אֱלֹהִ֔ים אֶת־הַתַּנִּינִ֖ם הַגְּדֹלִ֑ים וְאֵ֣ת כׇּל־נֶ֣פֶשׁ הַֽחַיָּ֣ה ׀ הָֽרֹמֶ֡שֶׂת אֲשֶׁר֩ שָׁרְצ֨וּ הַמַּ֜יִם לְמִֽינֵהֶ֗ם וְאֵ֨ת כׇּל־ע֤וֹף כָּנָף֙ לְמִינֵ֔הוּ וַיַּ֥רְא אֱלֹהִ֖ים כִּי־טֽוֹב׃
(אכלנו) [אֲכָלַ֣נִי] (הממנו) [הֲמָמַ֗נִי] נְבוּכַדְרֶאצַּר֮ מֶ֣לֶךְ בָּבֶל֒ (הציגנו) [הִצִּיגַ֙נִי֙] כְּלִ֣י רִ֔יק (בלענו) [בְּלָעַ֙נִי֙] כַּתַּנִּ֔ין מִלָּ֥א כְרֵשׂ֖וֹ מֵעֲדָנָ֑י (הדיחנו) [הֱדִיחָֽנִי]׃
“Nebuchadrezzar king of Babylon
Devoured me and discomfited me;
He swallowed me like a dragon,
He filled his belly with my dainties,
And set me down like an empty dish;
Then he rinsed me out.-e
אַתָּ֤ה פוֹרַ֣רְתָּ בְעׇזְּךָ֣ יָ֑ם שִׁבַּ֖רְתָּ רָאשֵׁ֥י תַ֝נִּינִ֗ים עַל־הַמָּֽיִם׃
who smashed the heads of the monsters in the waters;
(יד) אַתָּ֣ה רִ֭צַּצְתָּ רָאשֵׁ֣י לִוְיָתָ֑ן תִּתְּנֶ֥נּוּ מַ֝אֲכָ֗ל לְעָ֣ם לְצִיִּֽים׃
who left him as food for the denizens of the desert;-c
בַּיּ֣וֹם הַה֡וּא יִפְקֹ֣ד יְהֹוָה֩ בְּחַרְבּ֨וֹ הַקָּשָׁ֜ה וְהַגְּדוֹלָ֣ה וְהַחֲזָקָ֗ה עַ֤ל לִוְיָתָן֙ נָחָ֣שׁ בָּרִ֔חַ וְעַל֙ לִוְיָתָ֔ן נָחָ֖שׁ עֲקַלָּת֑וֹן וְהָרַ֥ג אֶת־הַתַּנִּ֖ין אֲשֶׁ֥ר בַּיָּֽם׃ {ס}
With His great, cruel, mighty sword
Leviathan the Elusive Serpent—
Leviathan the Twisting Serpent;
He will slay the Dragon of the sea.
(כה) תִּמְשֹׁ֣ךְ לִוְיָתָ֣ן בְּחַכָּ֑ה וּ֝בְחֶ֗בֶל תַּשְׁקִ֥יעַ לְשֹׁנֽוֹ׃ (כו) הֲתָשִׂ֣ים אַגְמֹ֣ן בְּאַפּ֑וֹ וּ֝בְח֗וֹחַ תִּקֹּ֥ב לֶחֱיֽוֹ׃ (כז) הֲיַרְבֶּ֣ה אֵ֭לֶיךָ תַּחֲנוּנִ֑ים אִם־יְדַבֵּ֖ר אֵלֶ֣יךָ רַכּֽוֹת׃ (כח) הֲיִכְרֹ֣ת בְּרִ֣ית עִמָּ֑ךְ תִּ֝קָּחֶ֗נּוּ לְעֶ֣בֶד עוֹלָֽם׃ (כט) הַֽתְשַׂחֶק־בּ֭וֹ כַּצִּפּ֑וֹר וְ֝תִקְשְׁרֶ֗נּוּ לְנַעֲרוֹתֶֽיךָ׃ (ל) יִכְר֣וּ עָ֭לָיו חַבָּרִ֑ים יֶ֝חֱצ֗וּהוּ בֵּ֣ין כְּֽנַעֲנִֽים׃ (לא) הַֽתְמַלֵּ֣א בְשֻׂכּ֣וֹת עוֹר֑וֹ וּבְצִלְצַ֖ל דָּגִ֣ים רֹאשֽׁוֹ׃ (לב) שִׂים־עָלָ֥יו כַּפֶּ֑ךָ זְכֹ֥ר מִ֝לְחָמָ֗ה אַל־תּוֹסַֽף׃
(25) Can you draw out Leviathan by a fishhook?
Can you press down his tongue by a rope? (26) Can you put a ring through his nose,
Or pierce his jaw with a barb? (27) Will he plead with you at length?
Will he speak soft words to you? (28) Will he make an agreement with you
To be taken as your lifelong slave? (29) Will you play with him like a bird,
And tie him down for your girls? (30) Shall traders traffic in him?-a
Will he be divided up among merchants? (31) Can you fill his skin with darts
Or his head with fish-spears? (32) Lay a hand on him,
And you will never think of battle again.
(1) See, any hope [of capturing] him must be disappointed;
One is prostrated by the very sight of him. (2) There is no one so fierce as to rouse him;
Who then can stand up to Me? (3) Whoever confronts Me I will requite,
For everything under the heavens is Mine. (4) I will not be silent concerning him
Or the praise of his martial exploits.-a (5) Who can uncover his outer garment?
Who can penetrate the folds of his jowls? (6) Who can pry open the doors of his face?
His bared teeth strike terror. (7) His protective scales are his pride,
Locked with a binding seal. (8) One scale touches the other;
Not even a breath can enter between them. (9) Each clings to each;
They are interlocked so they cannot be parted. (10) His sneezings flash lightning,
And his eyes are like the glimmerings of dawn. (11) Firebrands stream from his mouth;
Fiery sparks escape. (12) Out of his nostrils comes smoke
As from a steaming, boiling cauldron. (13) His breath ignites coals;
Flames blaze from his mouth. (14) Strength resides in his neck;
Power leaps before him. (15) The layers of his flesh stick together;
He is as though cast hard; he does not totter. (16) His heart is cast hard as a stone,
Hard as the nether millstone. (17) Divine beings are in dread as he rears up;
As he crashes down, they cringe. (18) No sword that overtakes him can prevail,
Nor spear, nor missile, nor lance. (19) He regards iron as straw,
Bronze, as rotted wood. (20) No arrow can put him to flight;
Slingstones turn into stubble for him. (21) Clubs are regarded as stubble;
He scoffs at the quivering javelin. (22) His underpart is jagged shards;
It spreads a threshing-sledge on the mud. (23) He makes the depths seethe like a cauldron;
He makes the sea [boil] like an ointment-pot. (24) His wake is a luminous path;
He makes the deep seem white-haired. (25) There is no one on land who can dominate him,
Made as he is without fear. (26) He sees all that is haughty;
He is king over all proud beasts.