פרשת מסעי The Mitzvah of Living in Israel
Live in Israel

וְהוֹרַשְׁתֶּ֥ם אֶת־הָאָ֖רֶץ וִֽישַׁבְתֶּם־בָּ֑הּ כִּ֥י לָכֶ֛ם נָתַ֥תִּי אֶת־הָאָ֖רֶץ לָרֶ֥שֶׁת אֹתָֽהּ׃

And you shall take possession of the land and settle in it, for I have assigned the land to you to possess.
Some say it is a Mitzvah from the Torah based on the above passuk

והורשתם את הארץ וישבתם בה כי לכם נתתי את הארץ לרשת אתה על דעתי זו מצות עשה היא יצוה אותם שישבו בארץ ויירשו אותה כי הוא נתנה להם ולא ימאסו בנחלת ה' ואלו יעלה על דעתם ללכת ולכבוש ארץ שנער או ארץ אשור וזולתן ולהתישב שם יעברו על מצות ה' ומה שהפליגו רבותינו (כתובות קי) במצות הישיבה בארץ ישראל ושאסור לצאת ממנה וידונו כמורדת האשה שאינה רוצה לעלות עם בעלה לארץ ישראל וכן האיש בכאן נצטווינו במצוה הזו כי הכתוב הזה היא מצות עשה ויחזיר המצוה הזו במקומות רבים באו ורשו את הארץ (דברים א ח) אבל רש"י פירש (רש"י על במדבר ל״ג:נ״ג) והורשתם את הארץ והורשתם אותה מיושביה אז וישבתם בה תוכלו להתקיים בה ואם לאו לא תוכלו להתקיים בה ומה שפירשנו הוא העיקר:

AND YE SHALL DRIVE OUT THE INHABITANTS OF THE LAND, AND DWELL THEREIN; FOR UNTO YOU HAVE I GIVEN THE LAND TO POSSESS IT. In my opinion this is a positive commandment, in which He is commanding them to dwell in the Land and inherit it, because He has given it to them and they should not reject the inheritance of the Eternal. Thus if the thought occurs to them to go and conquer the land of Shinar or the land of Assyria or any other country and to settle therein, they are [thereby] transgressing the commandment of G-d. And that which our Rabbis have emphasized, the significance of the commandment of settling in the Land of Israel, and that it is forbidden to leave it [except for certain specified reasons], and [the fact] that they consider a woman who does not want to emigrate with her husband to live in the Land of Israel as a “rebellious [wife],” and likewise the man — the source of all these statements is here [in this verse] where we have been given this commandment, for this verse constitutes a positive commandment. This commandment He repeats in many places, such as Go in and possess the Land. Rashi, however, explained: “And ye shall drive out the inhabitants of the Land — [if] you dispossess it of its inhabitants, then ye will be able to dwell therein, and to remain there, but if not, you will not be able to remain in it.” But our interpretation [of the verse] is the principal one.

According to the Ramban, it is a biblical commandment to live in Israel.

There is a Gemora contradicting the Ramban that says Moshe wanted to keep mitzvos in Israel, that is why he had a desire to enter the land of Israel. If living in Israel is a mitzvah in itself why does the Gemora have to say he wanted to keep mitzvos in Israel, just say he wanted the mitzvah of living in Israel?

דָּרַשׁ רַבִּי שִׂמְלַאי מִפְּנֵי מָה נִתְאַוָּה מֹשֶׁה רַבֵּינוּ לִיכָּנֵס לְאֶרֶץ יִשְׂרָאֵל וְכִי לֶאֱכוֹל מִפִּרְיָהּ הוּא צָרִיךְ אוֹ לִשְׂבּוֹעַ מִטּוּבָהּ הוּא צָרִיךְ אֶלָּא כָּךְ אָמַר מֹשֶׁה הַרְבֵּה מִצְוֹת נִצְטַוּוּ יִשְׂרָאֵל וְאֵין מִתְקַיְּימִין אֶלָּא בְּאֶרֶץ יִשְׂרָאֵל אֶכָּנֵס אֲנִי לָאָרֶץ כְּדֵי שֶׁיִּתְקַיְּימוּ כּוּלָּן עַל יָדִי

Rabbi Samlai taught: For what reason did Moses our teacher greatly desire to enter Eretz Yisrael? Did he need to eat of its produce, or did he need to satisfy himself from its goodness? Rather, this is what Moses said: Many mitzvot were commanded to the Jewish people, and some of them can be fulfilled only in Eretz Yisrael, so I will enter the land in order that they can all be fulfilled by me.
  • Why do we live in Israel?
  • Is there a point without Torah?
  • is there a point of Torah not in Israel?