(8) Remember the sabbath day and keep it holy. (9) Six days you shall labor and do all your work, (10) but the seventh day is a sabbath of the Eternal your God: you shall not do any work—you, your son or daughter, your male or female slave, or your cattle, or the stranger who is within your settlements. (11) For in six days the Eternal made heaven and earth and sea, and all that is in them, and God rested on the seventh day; therefore the Eternal blessed the sabbath day and hallowed it.
(12) Observe the sabbath day and keep it holy, as the Eternal your God has commanded you. (13) Six days you shall labor and do all your work, (14) but the seventh day is a sabbath of the Eternal your God; you shall not do any work—you, your son or your daughter, your male or female slave, your ox or your ass, or any of your cattle, or the stranger in your settlements, so that your male and female slave may rest as you do. (15) Remember that you were a slave in the land of Egypt and the Eternal your God freed you from there with a mighty hand and an outstretched arm; therefore the Eternal your God has commanded you to observe the sabbath day.
(א)ארבעה דברים נאמרו בשבת שנים מן התורה ושנים מדברי סופרים והן מפורשין על ידי הנביאים. שבתורה זכור ושמור. ושנתפרשו על ידי הנביאים כבוד ועונג שנאמר וקראת לשבת עונג ולקדוש ה' מכובד.
There are four aspects of the observance of Shabbat: Two originating in the Torah and two from our Sages via the prophets: In the Torah, they are: "Remember the Sabbath Day" and "Observe the Sabbath Day." In the prophets they are honor and pleasure, as it is written in the book of Isaiah (58:13): "And you shall call the Sabbath a delight, sanctified unto God and honored."
Rabbi Abraham Joshua Heschel
The meaning of the Sabbath is to celebrate time rather than space. Six days a week we live under the tyranny of things of space; on the Sabbath we try to become attuned to holiness in time. It is a day on which we are called upon to share in what is eternal in time, to turn from the results of creation to the mystery of creation, from the world of creation to the creation of the world...(p.10)
He who wants to enter the holiness of the day must first lay down the profanity of clattering commerce, of being yoked to toil...He must say farewell to manual work and learn to understand that the world has already been created and will survive without the help of man. Six days a week we wrestle with the world, wringing profit from the earth; on the Sabbath we especially care for the seed of eternity planted in the soul. The world has our hands, but our soul belongs to Someone Else. Six days a week we seek to dominate the world, on the seventh day we try to dominate the self. (p. 13)