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The Immovable Ladder: Lessons in Leadership

The "Immovable Ladder" was placed under this window at the Church of the Holy Sepulchre in Jerusalem in 1728 or earlier. Thirty years later, in 1757, the Status Quo agreement, issued by the Ottoman Empire to solve disputes between clergy of the six Christian orders [Greek Orthodox, Roman Catholic (Latin), Armenian Apostolic, Syriac Orthodox, Coptic Orthodox, and Ethiopian Orthodox], established that no one may move or alter any property of part of the property without the consent of the other five. The ladder was mentioned in descriptions of the place at that time, thus requiring it to remain "as it was" by royal decree.

It also set in place the division of ownership and responsibilities at these sites. There have been actual bloody conflicts over this division, for example over the cleaning of the bottom step leading from a courtyard to the Chapel of St. Mary’s Agony is uneven, and, therefore, has been claimed by two groups, causing conflict. Even the tiniest modification can lead to changes of status for an individual or order. No one wants or likes to give up their role or position in the church.

It is likely the ladder was left following repairs. During a time when the Ottomans charged clergy a tax for entering or exiting the building, some moved into the church. The balcony, window, and the ladder are the domain of the Armenians, who used the ladder to access sun and fresh air. The balcony was used to grow fresh vegetables, and to bring food to Armenian monks imprisoned there in the late 19th century.

The ladder is a prime example of "it's always been like this." But it's also an example of creativity.

https://en.wikipedia.org/wiki/Status_Quo_(Jerusalem_and_Bethlehem)#Immovable_ladder

What leadership lessons do we take from our texts to ensure that we do not devolve into irrelevancy, and we provide positive leadership and role modelling to our constituencies?

As leaders and dugma'ot, we need to be willing to try new things. When we do try something new, we need to recognize that we may need help, and then ask for that help.

King Solomon was young and inexperienced. He requested wisdom to help him in his new role. With God's help in gaining wisdom, King Solomon became known specifically for this wisdom.

We need to read our constituencies. Sometimes we need to sit back like Devorah and let people come to us. At other times we need to step in and act. Always, we need to be watchful and allow our students/youth to take ownership of their programs and actions.

Never be afraid to step out in front, to try something new, or even to expose our difficulties, faults, or vulnerabilities.

וְעַתָּה֙ יְהוָ֣ה אֱלֹהָ֔י אַתָּה֙ הִמְלַ֣כְתָּ אֶֽת־עַבְדְּךָ֔ תַּ֖חַת דָּוִ֣ד אָבִ֑י וְאָֽנֹכִי֙ נַ֣עַר קָטֹ֔ן לֹ֥א אֵדַ֖ע צֵ֥את וָבֹֽא׃

And now, O LORD my God, You have made Your servant king in place of my father David; but I am a young lad, with no experience in leadership.

הִנֵּ֥ה עָשִׂ֖יתִי כִּדְבָרֶ֑יךָ הִנֵּ֣ה ׀ נָתַ֣תִּי לְךָ֗ לֵ֚ב חָכָ֣ם וְנָב֔וֹן אֲשֶׁ֤ר כָּמ֙וֹךָ֙ לֹא־הָיָ֣ה לְפָנֶ֔יךָ וְאַחֲרֶ֖יךָ לֹא־יָק֥וּם כָּמֽוֹךָ׃

I now do as you have spoken. I grant you a wise and discerning mind; there has never been anyone like you before, nor will anyone like you arise again.

(ד) וּדְבוֹרָה֙ אִשָּׁ֣ה נְבִיאָ֔ה אֵ֖שֶׁת לַפִּיד֑וֹת הִ֛יא שֹׁפְטָ֥ה אֶת־יִשְׂרָאֵ֖ל בָּעֵ֥ת הַהִֽיא׃ (ה) וְ֠הִיא יוֹשֶׁ֨בֶת תַּֽחַת־תֹּ֜מֶר דְּבוֹרָ֗ה בֵּ֧ין הָרָמָ֛ה וּבֵ֥ין בֵּֽית־אֵ֖ל בְּהַ֣ר אֶפְרָ֑יִם וַיַּעֲל֥וּ אֵלֶ֛יהָ בְּנֵ֥י יִשְׂרָאֵ֖ל לַמִּשְׁפָּֽט׃

(4) Deborah, wife of Lappidot, was a prophetess; she led Israel at that time. (5) She used to sit under the Palm of Deborah, between Ramah and Bethel in the hill country of Ephraim, and the Israelites would come to her for decisions.

וַתֵּתַצַּ֥ב אֲחֹת֖וֹ מֵרָחֹ֑ק לְדֵעָ֕ה מַה־יֵּעָשֶׂ֖ה לֽוֹ׃

And his sister stationed herself at a distance, to learn what would befall him.

וַיִּקְרְא֤וּ לְרִבְקָה֙ וַיֹּאמְר֣וּ אֵלֶ֔יהָ הֲתֵלְכִ֖י עִם־הָאִ֣ישׁ הַזֶּ֑ה וַתֹּ֖אמֶר אֵלֵֽךְ׃

They called Rebekah and said to her, “Will you go with this man?” And she said, “I will.”

וַתִּשָּׂ֤א רִבְקָה֙ אֶת־עֵינֶ֔יהָ וַתֵּ֖רֶא אֶת־יִצְחָ֑ק וַתִּפֹּ֖ל מֵעַ֥ל הַגָּמָֽל׃

Raising her eyes, Rebekah saw Isaac. She alighted from the camel

וַתֹּ֣אמֶר אֶל־הָעֶ֗בֶד מִֽי־הָאִ֤ישׁ הַלָּזֶה֙ הַהֹלֵ֤ךְ בַּשָּׂדֶה֙ לִקְרָאתֵ֔נוּ וַיֹּ֥אמֶר הָעֶ֖בֶד ה֣וּא אֲדֹנִ֑י וַתִּקַּ֥ח הַצָּעִ֖יף וַתִּתְכָּֽס׃

and said to the servant, “Who is that man walking in the field toward us?” And the servant said, “That is my master.” So she took her veil and covered herself.

וַיִּתְרֹֽצֲצ֤וּ הַבָּנִים֙ בְּקִרְבָּ֔הּ וַתֹּ֣אמֶר אִם־כֵּ֔ן לָ֥מָּה זֶּ֖ה אָנֹ֑כִי וַתֵּ֖לֶךְ לִדְרֹ֥שׁ אֶת־יְהוָֽה׃

But the children struggled in her womb, and she said, “If so, why do I exist?” She went to inquire of the LORD,

וַיֹּ֨אמֶר יְהוָ֜ה לָ֗הּ שְׁנֵ֤י גיים [גוֹיִם֙] בְּבִטְנֵ֔ךְ וּשְׁנֵ֣י לְאֻמִּ֔ים מִמֵּעַ֖יִךְ יִפָּרֵ֑דוּ וּלְאֹם֙ מִלְאֹ֣ם יֶֽאֱמָ֔ץ וְרַ֖ב יַעֲבֹ֥ד צָעִֽיר׃

and the LORD answered her, “Two nations are in your womb, Two separate peoples shall issue from your body; One people shall be mightier than the other, And the older shall serve the younger.”

אלא האי תנא הוא דתניא מיכל בת כושי היתה מנחת תפילין ולא מיחו בה חכמים

This Tanna taught in a Baraita, "Michal bat Kushi wore Tefillin and the Sages did not protest"

שו"ת הרשב"א חלק א סימן קכג

והסכמתי כדברי מי שאומר שאם רצו עושות כל מצות עשה ומברכות, ממעשה דמיכל בת שאול שהיתה מנחת תפילין. דלא מיחו בידה, אלא כרצון חכמים עבדא, וסתמא דמילתא כיון דמנחת, מברכת.

Rashba, Teshuva 1:123

I agree with those who say that if they desire they can do all such mitzvot and recite the blessings, on the basis of Michal bat Shaul who used to wear Tefillin and they did not protest; indeed she did so in accordance with the will of the Sages and by the nature of the matter since she puts on Tefillin she makes the blessing

וַתִּקַּח֩ מִרְיָ֨ם הַנְּבִיאָ֜ה אֲח֧וֹת אַהֲרֹ֛ן אֶת־הַתֹּ֖ף בְּיָדָ֑הּ וַתֵּצֶ֤אןָ כָֽל־הַנָּשִׁים֙ אַחֲרֶ֔יהָ בְּתֻפִּ֖ים וּבִמְחֹלֹֽת׃
Then Miriam the prophetess, Aaron’s sister, took a timbrel in her hand, and all the women went out after her in dance with timbrels.
וַתַּ֥עַן לָהֶ֖ם מִרְיָ֑ם שִׁ֤ירוּ לַֽיהוָה֙ כִּֽי־גָאֹ֣ה גָּאָ֔ה ס֥וּס וְרֹכְב֖וֹ רָמָ֥ה בַיָּֽם׃ (ס)

And Miriam chanted for them: Sing to the LORD, for He has triumphed gloriously; Horse and driver He has hurled into the sea.

וַיֹּ֥אמֶר מֹשֶׁ֖ה לִפְנֵ֣י יְהוָ֑ה הֵ֤ן אֲנִי֙ עֲרַ֣ל שְׂפָתַ֔יִם וְאֵ֕יךְ יִשְׁמַ֥ע אֵלַ֖י פַּרְעֹֽה׃ (פ)

Moses appealed to the LORD, saying, “See, I am of impeded speech; how then should Pharaoh heed me!”

Don't be ashamed of your short-comings. Share them. They may inspire others. You may discover you're not alone. Share the spotlight... and the burden of responsibility. Take criticism and advice, respectfully and thoughtfully. But be prepared to accept any fault. Remember, the buck stops with us.

וַיֹּ֤אמֶר יְהוָה֙ אֶל־מֹשֶׁ֔ה רְאֵ֛ה נְתַתִּ֥יךָ אֱלֹהִ֖ים לְפַרְעֹ֑ה וְאַהֲרֹ֥ן אָחִ֖יךָ יִהְיֶ֥ה נְבִיאֶֽךָ׃

The LORD replied to Moses, “See, I place you in the role of God to Pharaoh, with your brother Aaron as your prophet.

נָבֹ֣ל תִּבֹּ֔ל גַּם־אַתָּ֕ה גַּם־הָעָ֥ם הַזֶּ֖ה אֲשֶׁ֣ר עִמָּ֑ךְ כִּֽי־כָבֵ֤ד מִמְּךָ֙ הַדָּבָ֔ר לֹא־תוּכַ֥ל עֲשֹׂ֖הוּ לְבַדֶּֽךָ׃

you will surely wear yourself out, and these people as well. For the task is too heavy for you; you cannot do it alone.

וְאַתָּ֣ה תֶחֱזֶ֣ה מִכָּל־הָ֠עָם אַנְשֵׁי־חַ֜יִל יִרְאֵ֧י אֱלֹהִ֛ים אַנְשֵׁ֥י אֱמֶ֖ת שֹׂ֣נְאֵי בָ֑צַע וְשַׂמְתָּ֣ עֲלֵהֶ֗ם שָׂרֵ֤י אֲלָפִים֙ שָׂרֵ֣י מֵא֔וֹת שָׂרֵ֥י חֲמִשִּׁ֖ים וְשָׂרֵ֥י עֲשָׂרֹֽת׃

You shall also seek out from among all the people capable men who fear God, trustworthy men who spurn ill-gotten gain. Set these over them as chiefs of thousands, hundreds, fifties, and tens,

וְשָׁפְט֣וּ אֶת־הָעָם֮ בְּכָל־עֵת֒ וְהָיָ֞ה כָּל־הַדָּבָ֤ר הַגָּדֹל֙ יָבִ֣יאוּ אֵלֶ֔יךָ וְכָל־הַדָּבָ֥ר הַקָּטֹ֖ן יִשְׁפְּטוּ־הֵ֑ם וְהָקֵל֙ מֵֽעָלֶ֔יךָ וְנָשְׂא֖וּ אִתָּֽךְ׃

and let them judge the people at all times. Have them bring every major dispute to you, but let them decide every minor dispute themselves. Make it easier for yourself by letting them share the burden with you.

וַתֹּ֤אמֶר לוֹ֙ אִמּ֔וֹ עָלַ֥י קִלְלָתְךָ֖ בְּנִ֑י אַ֛ךְ שְׁמַ֥ע בְּקֹלִ֖י וְלֵ֥ךְ קַֽח־לִֽי׃

But his mother said to him, “Your curse, my son, be upon me! Just do as I say and go fetch them for me.”

When the time comes to pass on responsibility, even if we think we're not ready to, we must support our successors, making sure everyone knows this support.

וַיֹּ֨אמֶר יְהוָ֜ה אֶל־מֹשֶׁ֗ה קַח־לְךָ֙ אֶת־יְהוֹשֻׁ֣עַ בִּן־נ֔וּן אִ֖ישׁ אֲשֶׁר־ר֣וּחַ בּ֑וֹ וְסָמַכְתָּ֥ אֶת־יָדְךָ֖ עָלָֽיו׃

And the LORD answered Moses, “Single out Joshua son of Nun, an inspired man, and lay your hand upon him.
וְהַֽעֲמַדְתָּ֣ אֹת֗וֹ לִפְנֵי֙ אֶלְעָזָ֣ר הַכֹּהֵ֔ן וְלִפְנֵ֖י כָּל־הָעֵדָ֑ה וְצִוִּיתָ֥ה אֹת֖וֹ לְעֵינֵיהֶֽם׃
Have him stand before Eleazar the priest and before the whole community, and commission him in their sight.
וְנָתַתָּ֥ה מֵהֽוֹדְךָ֖ עָלָ֑יו לְמַ֣עַן יִשְׁמְע֔וּ כָּל־עֲדַ֖ת בְּנֵ֥י יִשְׂרָאֵֽל׃
Invest him with some of your authority, so that the whole Israelite community may obey.
אמר רב נחמן בר יצחק למה נמשלו דברי תורה כעץ שנאמר (משלי ג, יח) עץ חיים היא למחזיקים בה לומר לך מה עץ קטן מדליק את הגדול אף תלמידי חכמים קטנים מחדדים את הגדולים והיינו דאמר ר' חנינא הרבה למדתי מרבותי ומחבירי יותר מרבותי ומתלמידי יותר מכולן
Rav Naḥman bar Yitzḥak said: Why are Torah matters likened to a tree, as it is stated: “It is a tree of life to them who lay hold upon it” (Proverbs 3:18)? This verse comes to tell you that just as a small piece of wood can ignite a large piece, so too, minor Torah scholars can sharpen great Torah scholars and enable them to advance in their studies. And this is what Rabbi Ḥanina said: I have learned much from my teachers and even more from my friends, but from my students I have learned more than from all of them.

This is our life. We love it. Grab that and hold onto it. The smallest spark can ignite a flame in places and people we never expect. Be open to new interpretations. Be aware we're all stuck in our own status quo. Others, especially students without preconceived notions, can open our eyes to new interpretations and lessons. And, in those moments, we, with our students/youth/communities can find new, creative, and innovative ways to use the ladders set before us.