Maimonides' reply: That which the late rabbi instituted, to sit, is proper and his proofs are correct... and there is nothing to add to them. And it would be proper to do this in every place where they are accustomed to stand; one should prevent them from doing so because of the possible damage to belief, as some people may imagine that there are various levels of Torah and that only some parts are exalted, and that is a very bad thing... The claim of the opposing sage that in Bagdad and several other cities they did this[i.e. stood for the Ten Commandments], is by no means a proof. For if there are sick people, we do not make the healthy sick in order to render them all equal, rather we would try to cure each sick person... The Rabbis have already taught us that there is no difference between one who denies the Divine nature of the entire Torah and one who claims that a single verse 'Moses authored on his own'. There were among the heretics(minim) those who believed that only the Ten Commandments were given from Heaven and the remainder of the Torah was said by Moses himself, therefore the daily reading of the Ten Commandments was eliminated. And it is strictly forbidden to treat part of the Torah as if more exalted than another part.(Responsa of Maimonides, Blau Edition, Jerusalem, 1960, § 263).
“Leave Israel alone,” said Hillel, “for even if they are not prophets, they are still the children of prophets.” Ordinary Jews had a passion for the Ten Commandments. They were the distilled essence of Judaism. They were heard directly by the people from the mouth of God himself. They were the basis of the covenant they made with G‑d at Mount Sinai, calling on them to become a kingdom of priests and a holy nation...Jews kept searching for ways of recreating that scene, by standing when they listened to it from the Torah, and by saying it privately after the end of the morning prayers. Despite the fact that they knew their acts could be misconstrued by heretics, they were too attached to that great epiphany—the only time in history God spoke to an entire people—to treat it like any other passage in the Torah. The honor given to the Ten Commandments was the custom that refused to die.