(עט) על חֵטְא שֶׁחָטָֽאנוּ לְפָנֶֽיךָ בְּעֵינַֽיִם רָמוֹת:
(79) For the sin we committed before You with haughty eyes.
(יג) וְאִ֨ם כָּל־עֲדַ֤ת יִשְׂרָאֵל֙ יִשְׁגּ֔וּ וְנֶעְלַ֣ם דָּבָ֔ר מֵעֵינֵ֖י הַקָּהָ֑ל וְ֠עָשׂוּ אַחַ֨ת מִכָּל־מִצְוֺ֧ת יי אֲשֶׁ֥ר לֹא־תֵעָשֶׂ֖ינָה וְאָשֵֽׁמוּ׃ (יד) וְנֽוֹדְעָה֙ הַֽחַטָּ֔את אֲשֶׁ֥ר חָטְא֖וּ עָלֶ֑יהָ וְהִקְרִ֨יבוּ הַקָּהָ֜ל פַּ֤ר בֶּן־בָּקָר֙ לְחַטָּ֔את וְהֵבִ֣יאוּ אֹת֔וֹ לִפְנֵ֖י אֹ֥הֶל מוֹעֵֽד׃
(13) If it is the whole community of Israel that has erred and the matter escapes the notice of the congregation, so that they do any of the things which by the LORD’s commandments ought not to be done, and they realize their guilt— (14) when the sin through which they incurred guilt becomes known, the congregation shall offer a bull of the herd as a sin offering, and bring it before the Tent of Meeting.
(כד) וְהָיָ֗ה אִ֣ם מֵעֵינֵ֣י הָעֵדָה֮ נֶעֶשְׂתָ֣ה לִשְׁגָגָה֒ וְעָשׂ֣וּ כׇל־הָעֵדָ֡ה פַּ֣ר בֶּן־בָּקָר֩ אֶחָ֨ד לְעֹלָ֜ה לְרֵ֤יחַ נִיחֹ֙חַ֙ לַֽיי וּמִנְחָת֥וֹ וְנִסְכּ֖וֹ כַּמִּשְׁפָּ֑ט וּשְׂעִיר־עִזִּ֥ים אֶחָ֖ד לְחַטָּֽת׃
(24) If this was done unwittingly, through the inadvertence of the community, the community leaders*community leaders Cf. note at 8.9. shall present one bull of the herd as a burnt offering of pleasing odor to יי, with its proper meal offering and libation, and one he-goat as a sin offering.
(א) אם מעיני העדה נעשתה לשגגה. אִם מֵעֵינֵי הָעֵדָה נֶעֶשְׂתָה עֲבֵרָה זוֹ עַל יְדֵי שׁוֹגֵג — שֶׁשָּׁגוּ וְהוֹרוּ עַל אַחַת מִן הָעֲבוֹדוֹת שֶׁהִיא מֻתֶּרֶת לַעֲבֹד עֲ"זָ בְּכָךְ (שם ה'):
(1) ואם מעיני העדה נעשתה בשגגה — This means: If it is by the eyes (the leaders) of the community that this sin has been committed in error, i.e., that they have mistakenly taught of a certain one of the rites associated with the worship of God that it is permissible to worship an idol in that manner, [then it shall be that all the congregation shall offer, etc.] (cf. Horayot 5b).
(יא) רַבִּי יְהוֹשֻׁעַ אוֹמֵר, עַיִן הָרָע, וְיֵצֶר הָרָע, וְשִׂנְאַת הַבְּרִיּוֹת, מוֹצִיאִין אֶת הָאָדָם מִן הָעוֹלָם:
(11) Rabbi Joshua said: an evil eye, the evil inclination, and hatred for humankind put a person out of the world.
(ט) לִבַּבְתִּ֖נִי אֲחֹתִ֣י כַלָּ֑ה לִבַּבְתִּ֙ינִי֙ באחד [בְּאַחַ֣ת] מֵעֵינַ֔יִךְ בְּאַחַ֥ד עֲנָ֖ק מִצַּוְּרֹנָֽיִךְ׃
(9) You have captured my heart, My own, my bride, You have captured my heart With one [glance] of your eyes, With one coil of your necklace.
(י) כִּֽי־עִ֭מְּךָ מְק֣וֹר חַיִּ֑ים בְּ֝אוֹרְךָ֗ נִרְאֶה־אֽוֹר׃
(10) With You is the fountain of life; by Your light do we see light.
(י) יְמֵֽי־שְׁנוֹתֵ֨ינוּ בָהֶ֥ם שִׁבְעִ֪ים שָׁנָ֡ה וְאִ֤ם בִּגְבוּרֹ֨ת ׀ שְׁמ֘וֹנִ֤ים שָׁנָ֗ה וְ֭רׇהְבָּם עָמָ֣ל וָאָ֑וֶן כִּי־גָ֥ז חִ֝֗ישׁ וַנָּעֻֽפָה׃
(10) The span of our life is seventy years,
or, given the strength, eighty years;
but the bMeaning of Heb. uncertain.best of them-b are trouble and sorrow.
They pass by speedily, and we cOr “fly away.”are in darkness.-c
or, given the strength, eighty years;
but the bMeaning of Heb. uncertain.best of them-b are trouble and sorrow.
They pass by speedily, and we cOr “fly away.”are in darkness.-c