כי האדם עץ השדה?

There are four new years:The first of Nisan is the new year for kings and for festivals. The first of Elul is the new year for the tithe of beasts. Rabbi Elazar and Rabbi Shimon say: the first of Tishri. The first of Tishri is the new year for years, for shmitta and jubilee years, for planting and for [tithe of] vegetables. The first of Shevat is the new year for trees, according to the words of Bet Shammai. Bet Hillel says: on the fifteenth of that month.

These are the generations of the heaven and of the earth when they were created, in the day that the LORD God made earth and heaven. No shrub of the field was yet in the earth, and no herb of the field had yet sprung up; for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground; but there went up a mist from the earth, and watered the whole face of the ground. Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. And the LORD God planted a garden eastward, in Eden; and there He put the man whom He had formed. And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil. And a river went out of Eden to water the garden; and from thence it was parted, and became four heads. The name of the first is Pishon; that is it which compasseth the whole land of Havilah, where there is gold; and the gold of that land is good; there is bdellium and the onyx stone. And the name of the second river is Gihon; the same is it that compasseth the whole land of Cush. And the name of the third river is Tigris; that is it which goeth toward the east of Asshur. And the fourth river is the Euphrates. And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. And the LORD God commanded the man, saying: ‘Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest thereof thou shalt surely die.’ And the LORD God said: ‘It is not good that the man should be alone; I will make him a help meet for him.’ And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto the man to see what he would call them; and whatsoever the man would call every living creature, that was to be the name thereof. And the man gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found a help meet for him.

When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by wielding an axe against them; for thou mayest eat of them, but thou shalt not cut them down; for is the tree of the field man, that it should be besieged of thee? Only the trees of which thou knowest that they are not trees for food, them thou mayest destroy and cut down, that thou mayest build bulwarks against the city that maketh war with thee, until it fall.

כי האדם עץ השדה FOR IS THE TREE OF THE FIELD A MAN [THAT IT SHOULD BE BESIEGED BY THEE]? — כי has here the meaning of “possibly”, “perhaps” (cf. Rashi on Exodus 23:5) — is the tree of the field perhaps a man who is able to withdraw within the besieged city from before you, that it should be chastised by the suffering of famine and thirst like the inhabitants of the city? Why should you destroy it?

(Lev. 19:23:) “When you come into the land and plant.” The Holy One, blessed be He, said to Israel, Even though you find it (i.e., the land) full of all bounty, you shall not say, ‘Let us settle down and not plant.’ Rather, be careful in planting, as stated (ibid., cont.), ‘and plant any tree for food.’ Just as you came in and found plantings which others had planted, so you shall plant for your children, lest someone say, ‘Since I am old and tomorrow I shall die, why should I toil for others.’” Solomon said (in Eccl. 3:11), “He has made everything beautiful in its time; He also has put eternity into their heart.” “Hidden ('lm)” is what is written (without the w of the normal spelling, i.e., 'wlm, eternity). Why? If the Holy One, blessed be He, had not hidden (rt.: 'lm) the day of [one's] death from people, a person would neither build nor plant; for he would have said, “Tomorrow I shall die. Why should I persist in toiling for the sake of others?” The Holy One, blessed be He, therefore, hid death from (rt.: 'lm) human hearts, so that one would build and plant. [If] he is worthy, [it will be] for himself; [if] unworthy, [it will be] for others. There is a story about the emperor Hadrian; that he was going to war and traveling with his troops to fight with a certain country for having rebelled against him.²²Cf. Lev. R. 25:5; Eccl. R. 2:20:1. Now he found a certain old man who was planting fig saplings. Hadrian said to him, “You are an old man. [Why are you] persisting in taking the trouble to toil for others?” He said to Hadrian, “My lord king, here I am planting. If I am worthy, I shall eat of the fruit of my saplings; but if not, my children will eat.” [Hadrian] spent three years at war, and after three years he returned. What did that old man do? He took a fruit basket, filled it with the firstfruits of beautiful figs, and drew near to Hadrian. He said to him, “My lord king, take these figs, for I am the same old man whom you found when you were on your way [to the war] when you said, ‘You are an old man; why are you taking the trouble to toil for others?’ See, the Holy One, blessed be He, has already found me worthy to eat some fruit from my saplings. Now this [fruit] in my fruit basket is your portion from those [saplings].” Hadrian said to his servants, “Take it from him and fill it with gold coins.” And so they did. The old man took the fruit basket full of gold coins and began to go about his house, boasting to his wife and children. So he told them the story. Now a woman neighbor of his was there. She heard what the old man had said. She said to her husband, “When all the people go [through life], the Holy One, blessed be He, gives to them and prepares bounty for them. But you dwell in your dark house in the gloom. See, our [neighbor] honored the emperor with a fruit basket of figs; and he filled it with gold coins for him. Now you get up, take a large basket, and fill it with varieties of choice fruit, with apples, figs, and the other varieties of beautiful fruit, since he loves them a lot. Go and honor him with them. Perhaps he will fill it with gold for you, as he did for our old neighbor.” He went and heeded his wife. So he took a large basket, filled it with apples and figs, and loaded it on his shoulder. Then he approached the emperor on a side road²³Lat.: compendairia. and said to him, “My lord king, I heard that you love fruit, I have come to honor you with figs and apples.” The emperor said to his officers,²⁴Gk.: stratiotai (“soldiers”). “Take the basket and hit²⁵Rt.: TPH. This root is similar to the root for “apples,” and both are transliterated identically. The only difference is that the root for “apples” is spelled with a tav, while the root for “hit” is spelled with a tet. him on his face.” And so they did. They hit him on his face until his face swelled up; stripped him naked; smashed his eyes; and made an example²⁶Gk.: deigma. of him. So he went home, as one of whom an example had been made, and crying. Now she (i.e., his wife) thought that he was coming with a basket full of gold coins. So when she saw him with his face swollen and with his body shattered and beaten, she said to him, “What is the matter with you?” He said to her, “When I heeded you and went to honor him with this gift,²⁷Gk.: doron. they hit me on my face. If I had listened to you and put varieties of hard fruit in the basket, they would already have pelted my face and my whole body with them.” And why all this? In order to teach you that evil women destroy their husbands with evil [counsel]. Therefore one should not cease from planting. Rather, just as he found, one should still continue to plant even though he is old. The Holy One, blessed be He, said to Israel, “Learn from Me. Do I need [fruits], as it were?” [And yet] it states (Gen. 2:8), “And the Lord God planted a garden in Eden, in the east.”