Practical Torah for Time Management
(א) בְּרֵאשִׁ֖ית בָּרָ֣א אֱלֹהִ֑ים אֵ֥ת הַשָּׁמַ֖יִם וְאֵ֥ת הָאָֽרֶץ׃ (ב) וְהָאָ֗רֶץ הָיְתָ֥ה תֹ֙הוּ֙ וָבֹ֔הוּ וְחֹ֖שֶׁךְ עַל־פְּנֵ֣י תְה֑וֹם וְר֣וּחַ אֱלֹהִ֔ים מְרַחֶ֖פֶת עַל־פְּנֵ֥י הַמָּֽיִם׃ (ג) וַיֹּ֥אמֶר אֱלֹהִ֖ים יְהִ֣י א֑וֹר וַֽיְהִי־אֽוֹר׃ (ד) וַיַּ֧רְא אֱלֹהִ֛ים אֶת־הָא֖וֹר כִּי־ט֑וֹב וַיַּבְדֵּ֣ל אֱלֹהִ֔ים בֵּ֥ין הָא֖וֹר וּבֵ֥ין הַחֹֽשֶׁךְ׃ (ה) וַיִּקְרָ֨א אֱלֹהִ֤ים ׀ לָאוֹר֙ י֔וֹם וְלַחֹ֖שֶׁךְ קָ֣רָא לָ֑יְלָה וַֽיְהִי־עֶ֥רֶב וַֽיְהִי־בֹ֖קֶר י֥וֹם אֶחָֽד׃ (פ)
(1) When God began to create heaven and earth— (2) the earth being unformed and void, with darkness over the surface of the deep and a wind from God sweeping over the water— (3) God said, “Let there be light”; and there was light. (4) God saw that the light was good, and God separated the light from the darkness. (5) God called the light Day, and the darkness He called Night. And there was evening and there was morning, a first day.
  • If we think our lives are complex and busy, imagine God sitting with Godself about to create the world...Imagine you are God and you’ve decided, or have been called to, create the world. Where do you start? What questions would you need to ask or consider?
  • What might the fact that Time was created first teach us about time-management?

Francisco Sáez, Time Management or Self-management?

There’s no doubt that time management has become a major issue to our society in recent decades. The feeling of “having too much to handle and not enough time to get it all done” is not unknown to most people. We realize that time is a very valuable resource and that, to be efficient, we have to use it optimally, seeking maximum benefit with minimum effort.

To add further complexity to this management, change is a constant in our days, the boundaries of our responsibilities are becoming increasingly blurred and professional and personal lives are getting more and more unbalanced.

The consequences of not managing well all this are too important to be ignored. A significant increase in our levels of stress and anxiety that can lead even to depression, which is becoming the disease of the century. Not for nothing is the top sick leave cause nowadays.

Time management has been evolving and adapting to the evolution of society itself, adding at each stage new methods, technologies and work habits that helps us control our world:


In the first stage it seemed pretty obvious that there was a large number of activities to which put our time and energy into. We needed a place to store and retrieve them, so to-do lists emerged.

(ב) אֵיזֶהוּ כָּבוֹד זֶה שֶׁאָמְרוּ חֲכָמִים שֶׁמִּצְוָה עַל אָדָם לִרְחֹץ פָּנָיו יָדָיו וְרַגְלָיו בְּחַמִּין בְּעֶרֶב שַׁבָּת מִפְּנֵי כְּבוֹד הַשַּׁבָּת וּמִתְעַטֵּף בְּצִיצִית וְיוֹשֵׁב בְּכֹבֶד רֹאשׁ מְיַחֵל לְהַקְבָּלַת פְּנֵי הַשַּׁבָּת כְּמוֹ שֶׁהוּא יוֹצֵא לִקְרַאת הַמֶּלֶךְ. וַחֲכָמִים הָרִאשׁוֹנִים הָיוּ מְקַבְּצִין תַּלְמִידֵיהֶן בְּעֶרֶב שַׁבָּת וּמִתְעַטְּפִים וְאוֹמְרִים בּוֹאוּ וְנֵצֵא לִקְרַאת שַׁבָּת הַמֶּלֶךְ:

(ג) וּמִכְּבוֹד הַשַּׁבָּת שֶׁיִּלְבַּשׁ כְּסוּת נְקִיָּה. וְלֹא יִהְיֶה מַלְבּוּשׁ החֹל כְּמַלְבּוּשׁ הַשַּׁבָּת. וְאִם אֵין לוֹ לְהַחֲלִיף מְשַׁלְשֵׁל טַלִּיתוֹ כְּדֵי שֶׁלֹּא יְהֵא מַלְבּוּשׁוֹ כְּמַלְבּוּשׁ הַחל. וְעֶזְרָא תִּקֵּן שֶׁיְּהוּ הָעָם מְכַבְּסִים בַּחֲמִישִׁי מִפְּנֵי כְּבוֹד הַשַּׁבָּת:

(ד) אָסוּר לִקְבֹּעַ סְעֻדָּה וּמִשְׁתֶּה בְּעֶרֶב שַׁבָּת מִפְּנֵי כְּבוֹד הַשַּׁבָּת. וּמֻתָּר לֶאֱכל וְלִשְׁתּוֹת עַד שֶׁתֶּחְשַׁךְ. וְאַף עַל פִּי כֵן מִכְּבוֹד הַשַּׁבָּת שֶׁיִּמָּנַע אָדָם מִן הַמִּנְחָה וּלְמַעְלָה מִלִּקְבֹּעַ סְעֻדָּה כְּדֵי שֶׁיִּכָּנֵס לְשַׁבָּת כְּשֶׁהוּא מִתְאַוֶּה לֶאֱכל:

(ה) מְסַדֵּר אָדָם שֻׁלְחָנוֹ בְּעֶרֶב שַׁבָּת וְאַף עַל פִּי שֶׁאֵינוֹ צָרִיךְ אֶלָּא לִכְזַיִת. וְכֵן מְסַדֵּר שֻׁלְחָנוֹ בְּמוֹצָאֵי שַׁבָּת וְאַף עַל פִּי שֶׁאֵינוֹ צָרִיךְ אֶלָּא לִכְזַיִת. כְּדֵי לְכַבְּדוֹ בִּכְנִיסָתוֹ וּבִיצִיאָתוֹ. וְצָרִיךְ לְתַקֵּן בֵּיתוֹ מִבְּעוֹד יוֹם מִפְּנֵי כְּבוֹד הַשַּׁבָּת. וְיִהְיֶה נֵר דָּלוּק וְשֻׁלְחָן עָרוּךְ לֶאֱכל וּמִטָּה מֻצַּעַת שֶׁכָּל אֵלּוּ לִכְבוֹד שַׁבָּת הֵן:

(ו) אַף עַל פִּי שֶׁהָיָה אָדָם חָשׁוּב בְּיוֹתֵר וְאֵין דַּרְכּוֹ לִקַּח דְּבָרִים מִן הַשּׁוּק וְלֹא לְהִתְעַסֵּק בִּמְלָאכוֹת שֶׁבַּבַּיִת חַיָּב לַעֲשׂוֹת דְּבָרִים שֶׁהֵן לְצֹרֶךְ הַשַּׁבָּת בְּגוּפוֹ שֶׁזֶּה הוּא כְּבוֹדוֹ. חֲכָמִים הָרִאשׁוֹנִים מֵהֶם מִי שֶׁהָיָה מְפַצֵּל הָעֵצִים לְבַשֵּׁל בָּהֶן. וּמֵהֶן מִי שֶׁהָיָה מְבַשֵּׁל אוֹ מוֹלֵחַ בָּשָׂר אוֹ גּוֹדֵל פְּתִילוֹת אוֹ מַדְלִיק נֵרוֹת. וּמֵהֶן מִי שֶׁהָיָה יוֹצֵא וְקוֹנֶה דְּבָרִים שֶׁהֵן לְצֹרֶךְ הַשַּׁבָּת מִמַּאֲכָל וּמַשְׁקֶה אַף עַל פִּי שֶׁאֵין דַּרְכּוֹ בְּכָךְ. וְכָל הַמַּרְבֶּה בְּדָבָר זֶה הֲרֵי זֶה מְשֻׁבָּח:

(ז) אֵיזֶהוּ עֹנֶג זֶהוּ שֶׁאָמְרוּ חֲכָמִים שֶׁצָּרִיךְ לְתַקֵּן תַּבְשִׁיל שָׁמֵן בְּיוֹתֵר וּמַשְׁקֶה מְבֻשָּׂם לְשַׁבָּת הַכּל לְפִי מָמוֹנוֹ שֶׁל אָדָם. וְכָל הַמַּרְבֶּה בְּהוֹצָאַת שַׁבָּת וּבְתִקּוּן מַאֲכָלִים רַבִּים וְטוֹבִים הֲרֵי זֶה מְשֻׁבָּח. וְאִם אֵין יָדוֹ מַשֶּׂגֶת אֲפִלּוּ לֹא עָשָׂה אֶלָּא שֶׁלֶק וְכַיּוֹצֵא בּוֹ מִשּׁוּם כְּבוֹד שַׁבָּת הֲרֵי זֶה עֹנֶג שַׁבָּת. וְאֵינוֹ חַיָּב לְהָצֵר לְעַצְמוֹ וְלִשְׁאל מֵאֲחֵרִים כְּדֵי לְהַרְבּוֹת בְּמַאֲכָל בְּשַׁבָּת. אָמְרוּ חֲכָמִים הָרִאשׁוֹנִים עֲשֵׂה שַׁבַּתְּךָ חֹל וְאַל תִּצְטָרֵךְ לַבְּרִיּוֹת:

(2) What is meant by honor? The sages explained this by declaring that each person should wash his face, hands and feet with hot water on Friday in honor of the Sabbath, and then enwrap himself in a fringed garment and be seated with dignity in expectation of the Sabbath, receiving it as if he were coming out to meet the king...

(3) We honor the Sabbath by wearing clean clothes. One must not wear weekday apparel on the Sabbath. But if he does not have [an additional set of clothing] to change, he should lower his garment, so that his [style of] dress is not like that of the week. And Ezra ordained that the people should wash their clothes on Thursday, on account of the honor of the [coming] Shabbat...(5) One should spread his Sabbath table on Friday, even if he requires no more than an olive's bulk of food; so too, he should set his table at the end of the Sabbath, even if he requires only a minute amount of food, in order to honor the Sabbath both at its entrance and departure. One should also set the house in order on Friday before sunset in honor of the Sabbath. A lamp should be lit, a table spread, and a bed properly arranged. All these are marks of respect for the Sabbath....

(6)...Some of the ancient sages used to chop wood for the cooking; others used to cook or salt meat or twine wicks or light lamps; others used to go out and buy food and drinks for the Sabbath, although none of them would usually do such things on weekdays.

(7) What is meant by Sabbath delight? The sages explained this by declaring that one should prepare rich food and fragrant beverages for the Sabbath as much as he can afford. The more anyone spends for the Sabbath and the preparation of varied tasty food, the more praise he deserves. If, however, he cannot afford this, he may fulfill the Sabbath-delight requirement by preparing anything like a vegetable stew in honor of the Sabbath...

  • What are the “to-do’s” in Maimonides laundry list of Shabbat prep activities?

  • How would you map out all of these activities in your schedule if you were going to do them before Shabbat?

  • This form of honoring Shabbat takes place before Shabbat itself. What lessons about time-management could you learn from this? How does time-management fit into or contribute to one's other activities?

רַבִּי פִנְחָס בֶּן יָאִיר אוֹמֵר, זְרִיזוּת מְבִיאָה לִידֵי נְקִיּוּת, וּנְקִיּוּת מְבִיאָה לִידֵי טָהֳרָה, וְטָהֳרָה מְבִיאָה לִידֵי פְרִישׁוּת, וּפְרִישׁוּת מְבִיאָה לִידֵי קְדֻשָּׁה, וּקְדֻשָּׁה מְבִיאָה לִידֵי עֲנָוָה, וַעֲנָוָה מְבִיאָה לִידֵי יִרְאַת חֵטְא, וְיִרְאַת חֵטְא מְבִיאָה לִידֵי חֲסִידוּת, וַחֲסִידוּת מְבִיאָה לִידֵי רוּחַ הַקֹּדֶשׁ, וְרוּחַ הַקֹּדֶשׁ מְבִיאָה לִידֵי תְחִיַּת הַמֵּתִים, וּתְחִיַּת הַמֵּתִים בָּא עַל יְדֵי אֵלִיָּהוּ זָכוּר לַטּוֹב, אָמֵן:

Rabbi Pinchas ben Yair says, “Alacrity (zerizut) leads to cleanliness, cleanliness leads to purity, purity leads to separation, separation leads to holiness, holiness leads to modesty, modesty leads to fear of sin, fear of sin leads to piety, piety leads to the Holy Spirit, The Holy Spirit leads to the resurrection of the dead, and the resurrection of the dead comes from Elijah, blessed be his memory, Amen.”

  • Zerizut - loosely translated as alacrity, or avoiding procrastination - is the first middah (character trait) many Mussar thinkers, including Mesilat Yesharim, suggest an individual work on as they seek to improve themselves. Why do you think this is? How does alacrity lead to cleanliness (nekiyut)?
  • (I would suggest that once somebody completes their pre-Shabbat "to-do" list in order "to-be" on Shabbat, their minds are able to be "clean" and they can fully enjoy Shabbat without worry about loose ends or the like. This helps make sense of the observation that much of the work of "honoring Shabbat" takes place before Shabbat, rather than on Shabbat itself. By appropriately managing one's time before Shabbat, one can come to enjoy Shabbat even more.)

In the second stage, activities and time were integrated. We needed to schedule events and activities in the future, so calendars and diaries appeared.

  • Without a pre-Shabbat routine, Maimonides' list might be overwhelming. Creating a calendar or time-boxed checklist is the next logical step, then.
(א) וַיֹּ֤אמֶר יְהוָה֙ אֶל־מֹשֶׁ֣ה וְאֶֽל־אַהֲרֹ֔ן בְּאֶ֥רֶץ מִצְרַ֖יִם לֵאמֹֽר׃ (ב) הַחֹ֧דֶשׁ הַזֶּ֛ה לָכֶ֖ם רֹ֣אשׁ חֳדָשִׁ֑ים רִאשׁ֥וֹן הוּא֙ לָכֶ֔ם לְחָדְשֵׁ֖י הַשָּׁנָֽה׃
(1) The LORD said to Moses and Aaron in the land of Egypt: (2) This month shall mark for you the beginning of the months; it shall be the first of the months of the year for you.
  • This is the very first commandment given to the Jewish people as a whole in the Torah. It's so significant that Rashi suggests it would have made more sense for it to open the whole Torah (alas, there are theological and political reasons why it did not). Just as the first thing God created was Time (day/night), the first commandment to the people of Israel was to consider its own Time (the calendar).

צוה (א) הקב״ה את בית דין שיקדשו את החדש דכתיב בפרשת בא אל פרעה החדש הזה לכם ראש חדשים ותניא במכילתיה [פרשת בא פרק א] משה הראה להם לישראל כזה וכזה היו רואין וקובעין לדורות ובתלמוד שלנו [בפרק הקומץ רבה דף כ״ט] אמרי׳ שנתקשה משה במולד הלבנה ואמר לו כזה ראה וקדש ומצוה זו מסורה לבית דין כדתניא בראש השנה בפ׳ שני [דף כ״ד] אחר שנחקרו העדים שראו את החדש ראש בית דין אומר מקודש שנא׳ וידבר משה את מועדי ה׳ וכל העם עונין אחריו מקודש

The Blessed Holy One commanded the High Court that it sanctify the month, as it’s written in Parashat Bo (Exodus 10:1–13:16), “This month shall be unto you the beginning of the months.” And it’s taught in the Midrash (Mechilta), “Moses showed the people of Israel “[the moon should look] like this, and like this.” They would see [the moon] and set the calendar from then onwards for generations to come… And the mitzvah [of declaring the new month] is given to the High Court, as it says in the Baraita in the Talmud (Rosh HaShanah 24), “after the witnesses would examine the moon and see that it was new, the head of the High Court says, “It is sanctified”...and the nation responds after them, “It is sanctified.”

  • As this text makes clear, the Jewish calendar was to be determined by the Jewish people's own observations and assessments, rather than coming from on-high. Where it is easy to feel like our time is actually someone else's - our boss', our teacher's, our family's, etc. - the Torah is teaching us that our time is our own, and its up to us to craft it accordingly.

The third generation was a major breakthrough. It added the idea of setting priorities and making comparisons between the relative value of the different tasks. Here we began to define goals and prioritize our work based on them. For most, especially in the business world, this is the current generation.

איני והא אמר רב יהודה אמר רב שתים עשרה שעות הוי היום שלש הראשונות הקב"ה יושב ועוסק בתורה שניות יושב ודן את כל העולם כולו כיון שרואה שנתחייב עולם כלייה עומד מכסא הדין ויושב על כסא רחמים שלישיות יושב וזן את כל העולם כולו מקרני ראמים עד ביצי כנים רביעיות יושב ומשחק עם לויתן שנאמר (תהלים קד, כו) לויתן זה יצרת לשחק בו אמר רב נחמן בר יצחק עם בריותיו משחק ועל בריותיו אינו משחק אלא אותו היום בלבד
The Gemara asks: Is that so? Is there is no other making sport for the Holy One, Blessed be He? But doesn’t Rav Yehuda say that Rav says: There are twelve hours in the day. During the first three, the Holy One, Blessed be He, sits and engages in Torah study. During the second three hours, He sits and judges the entire world. Once He sees that the world has rendered itself liable to destruction, He arises from the throne of judgment and sits on the throne of mercy, and the world is not destroyed. During the third set of three hours, the Holy One, Blessed be He, sits and sustains the entire world, from the horns of wild oxen to the eggs of lice. During the fourth three hours, He sits and makes sport with the leviathan, as it is stated: “There is leviathan, whom You have formed to sport with” (Psalms 104:26). Evidently, God makes sport every day, not only on that one day. Rav Naḥman bar Yitzḥak says in explanation: He makes sport with His creations, just as He sports with the leviathan; He does not make sport of His creations but on that day alone.
  • How does God divide up God's time in terms of time, activities?
  • Could you categorize the different activities? (for example: studies/intellectual growth (Torah); work and processing (God's judgement), Supporting/serving other (Kindess); and Play/Self-care)
  • What lessons can you learn from God's time management? Could you use it as a model for your own life? What would you incorporate or modify?

However, there is an emerging fourth generation that is very different in conception. Many people have realized that the excessive planning and control don’t fit too much with the real needs of individuals and prevent them from developing and exploiting new opportunities. It’s not about time management, it’s about managing ourselves (self-management). It’s about clearly differentiate the urgent and the important, so we can put most of our time into the important things, which lead us to our highest goals and contribute to our values.

אמר ליה מועדי ה' צריכין קידוש בית דין שבת בראשית אינה צריכה קידוש בית דין סלקא דעתך אמינא הואיל וכתיבי גבי מועדות תיבעי קידוש בית דין כמועדות קא משמע לן
Rav Sheshet said to him: The Festivals of the Lord require sanctification by the court. This means that the start of the month, which is dependent upon the appearance of the New Moon, which determines the Festivals, can be established only by a court composed of experts. Shabbat, which commemorates Creation, does not require sanctification by the court. Shabbat is sanctified every week independent of any court action. It may enter your mind to say: Since Shabbat is written adjacent to the Festivals, it should require sanctification by the court as do the Festivals. Rabbi Yosei HaGelili teaches us that Shabbat does not require this.
  • According to this text, while acknowledging that Rosh Chodesh and the Jewish calendar is up to the High Court to determine, Shabbat, nevertheless, is not dependent on the High Court. Rather, Shabbat comes whether or not its witnessed and declared as such. It's as if it's a postscript to the previous teaching. Our time is ours to schedule, but we can easily go overboard and become slaves to even our own self-determined calendars. We need a safeguard, which is Shabbat, to remind us of the importance that time-management is only one piece of the puzzle. We need to be sure to rest, recharge, and take care of ourselves, too. In other words, time-management is necessary, but so too is self-management.
הוּא הָיָה אוֹמֵר, אִם אֵין אֲנִי לִי, מִי לִי. וּכְשֶׁאֲנִי לְעַצְמִי, מָה אֲנִי. וְאִם לֹא עַכְשָׁיו, אֵימָתָי:

He was wont to say: If I do not [acquire merit] for myself, who [will acquire it] for me? And [even] if I do [acquire it] for myself, what [is it, relative to what] I am [obliged to acquire (i.e., relative to my potential)?] And if not now [i.e., in this world], then when? [For after I die, I can no longer acquire merit. Alternately: If not now (in my youth), then when? (Perhaps, in my old age, I will no longer be able to acquire it)].

  • This is a great text for both self-management and time-management. As for the latter, the final line, "If not now, when?" is a critical one for time-management. It can be interpreted as a response to the question, "Is this task actionable?" If the answer is yes, the follow-up question is, "yes," then the follow up is "If not now, when?" That is, if it can be done now, dod it now. If it cannot be done now, then when can it be done? This is reminiscent of the time-management method from David Allen's "Getting Things Done"

Model #1: Getting Things Done, David Allen

If this looks a little bit confusing, don’t be intimidated. Here’s the basic idea:

Throughout your day, you’re constantly bombarded with information, such as things you have to do, errands you have to run, names and phone numbers, etc. All of these things are constantly vying for your attention in your “inbox”. When information like this comes at you, the first question you have to ask yourself is “what is this piece of information?”. Once you decide what it is, you can then answer the question “is it actionable?”. If it’s not actionable, it can go one of 3 places.

First, it could go in the trash. A surprisingly high amount of information we try to hang on to actually belongs here. Many people have a tendency to be digital hoarders, but the reality is that you don’t need all the stuff you say you need. Don’t be afraid to delete things that you don’t think are important. If you decide it actually is important, you could put it either in a someday/maybe folder (if it will be important to review at a later date), or in a reference file so you can access the information easily when you actually need it.

If the information is actionable, you need to ask yourself “what’s the next action?”. If you can’t complete the activity in one step, then it’s actually not an action, it’s a project and needs further planning. A project is anything that contains multiple steps in order to complete it. Chances are you’ll have several projects active at the same time, so in addition to the initial planning phase of the project it’s also very important that you regularly review the project to see if there are any additional steps that are required to complete it.

If the information is not a project and you can actually finish it in 1 step, the next question you need to ask is “will this take less than two minutes?” If it will take less than two minutes to complete the activity, just go ahead and finish it – it will probably take more time and effort to decide on a follow-up plan than it will to actually just complete the activity.

If it will take more than two minutes to complete, you can do one of two things with it: First, you can delegate it to someone else, in which case you need to make sure that it ends up on a waiting list for you to follow up with. Make sure that you don’t just hand it off and forget about it, especially if you are the one ultimately responsible for the completion of the activity. Make sure though that you follow up and make sure that the task gets finished. Second, you can defer it. When you defer a task, you’re pushing it out into the future for one of two reasons: either you need to complete the task at a specific time, or you need something else to be finished before you can get to that task.

If you’re deferring the task because it is time-based (like a meeting), make sure it ends up on your calendar. If it’s not time-based and you’re waiting for something else to be finished before you can get to this task, make sure it ends up on your “next actions” list.

http://www.asianefficiency.com/task-management/gtd-intro/

Model #2: Covey/Eisenhower Matrix

Something is urgent when it requires immediate attention. Urgent stuff catch your attention and pressure you. The trap is that many of them are easy, or funny, or popular, but they are unimportant.

Something is Important when it contributes to your medium and long term goals, to your life purpose. You need to be proactive not to neglect the activities that are important but not urgent, since they will not demand your attention. If you ignore them, they eventually will become urgent, and this behavior will lead you to a vicious circle involving living always in reactive mode, in a continuous crisis.

If you pay too much attention to Quadrant I (urgent and important things), it will become increasingly larger and will dominate your life completely. Quadrants III and IV include things that, urgent or not, do not matter. Effective people spend more time in Quadrant II, minimize the time spent in Quadrant I, and do not worry too much about Quadrants III and IV.

In Quadrant II (important, but not urgent things) lies the heart of effective personal management. Here are the things that allow you to live and act preventively, seizing opportunities rather than solving problems. Things like creating and reinforcing personal relationships, exercising, long-range planning, learning, etc. To move toward this quadrant, you must first be clear about what your priorities are, and then you must learn to say no to other activities, some of them urgent and apparently important.

Other strategies for time-management: https://blog.hubstaff.com/time-management-tools/