נבואה ונביאים שיעור ט' קריעת המלכות

(1) King Solomon loved many foreign women in addition to Pharaoh’s daughter—Moabite, Ammonite, Edomite, Phoenician, and Hittite women, (2) from the nations of which the LORD had said to the Israelites, “None of you shall join them and none of them shall join you, lest they turn your heart away to follow their gods.” Such Solomon clung to and loved. (3) He had seven hundred royal wives and three hundred concubines; and his wives turned his heart away. (4) In his old age, his wives turned away Solomon’s heart after other gods, and he was not as wholeheartedly devoted to the LORD his God as his father David had been. (5) Solomon followed Ashtoreth the goddess of the Phoenicians, and Milcom the abomination of the Ammonites. (6) Solomon did what was displeasing to the LORD and did not remain loyal to the LORD like his father David. (7) At that time, Solomon built a shrine for Chemosh the abomination of Moab on the hill near Jerusalem, and one for Molech the abomination of the Ammonites. (8) And he did the same for all his foreign wives who offered and sacrificed to their gods. (9) The LORD was angry with Solomon, because his heart turned away from the LORD, the God of Israel, who had appeared to him twice (10) and had commanded him about this matter, not to follow other gods; he did not obey what the LORD had commanded. (11) And the LORD said to Solomon, “Because you are guilty of this—you have not kept My covenant and the laws which I enjoined upon you—I will tear the kingdom away from you and give it to one of your servants. (12) But, for the sake of your father David, I will not do it in your lifetime; I will tear it away from your son. (13) However, I will not tear away the whole kingdom; I will give your son one tribe, for the sake of My servant David and for the sake of Jerusalem which I have chosen.”.... (26) Jeroboam son of Nebat, an Ephraimite of Zeredah, the son of a widow whose name was Zeruah, was in Solomon’s service; he raised his hand against the king. (27) The circumstances under which he raised his hand against the king were as follows: Solomon built the Millo and repaired the breach of the city of his father, David. (28) This Jeroboam was an able man, and when Solomon saw that the young man was a capable worker, he appointed him over all the forced labor of the House of Joseph. (29) During that time Jeroboam went out of Jerusalem and the prophet Ahijah of Shiloh met him on the way. He had put on a new robe; and when the two were alone in the open country, (30) Ahijah took hold of the new robe he was wearing and tore it into twelve pieces. (31) “Take ten pieces,” he said to Jeroboam. “For thus said the LORD, the God of Israel: I am about to tear the kingdom out of Solomon’s hands, and I will give you ten tribes. (32) But one tribe shall remain his—for the sake of My servant David and for the sake of Jerusalem, the city that I have chosen out of all the tribes of Israel. (33) For they have forsaken Me; they have worshiped Ashtoreth the goddess of the Phoenicians, Chemosh the god of Moab, and Milcom the god of the Ammonites; they have not walked in My ways, or done what is pleasing to Me, or [kept] My laws and rules, as his father David did. (34) However, I will not take the entire kingdom away from him, but will keep him as ruler as long as he lives for the sake of My servant David whom I chose, and who kept My commandments and My laws. (35) But I will take the kingship out of the hands of his son and give it to you—the ten tribes. (36) To his son I will give one tribe, so that there may be a lamp for My servant David forever before Me in Jerusalem—the city where I have chosen to establish My name. (37) But you have been chosen by Me; reign wherever you wish, and you shall be king over Israel. (38) If you heed all that I command you, and walk in My ways, and do what is right in My sight, keeping My laws and commandments as My servant David did, then I will be with you and I will build for you a lasting dynasty as I did for David. I hereby give Israel to you; (39) and I will chastise David’s descendants for that [sin], though not forever.” (40) Solomon sought to put Jeroboam to death, but Jeroboam promptly fled to King Shishak of Egypt; and he remained in Egypt till the death of Solomon. (41) The other events of Solomon’s reign, and all his actions and his wisdom, are recorded in the book of the Annals of Solomon. (42) The length of Solomon’s reign in Jerusalem, over all Israel, was forty years. (43) Solomon slept with his fathers and was buried in the city of his father David; and his son Rehoboam succeeded him as king.

and she begged him not to knock down the house. He bent his body away from her, to the other side, and broke one of his bones. He said: This is as it is written: “Soft speech can break a bone” (Proverbs 25:15). Ashmedai saw a blind man who was lost on the road and he brought him to the correct road. He saw a drunk who was lost on the road and he brought him to the correct road. He saw the joy of a wedding celebration in which they were celebrating, and he cried. He heard a certain man say to a shoemaker [ushkafa]: Make me shoes that will last for seven years, and he laughed. He saw a certain sorcerer performing magic, and he laughed. When Ashmedai arrived there, in Jerusalem, they did not bring him before Solomon until three days had passed. On the first day he said to them: Why doesn’t the king want me to come to him? They said to him: He drank too much and was overcome by drink. Ashmedai took a brick and placed it on top of another brick. The servants came and told Solomon what he had done. Solomon interpreted the action and said to them: This is what he said to you through this allusion: Return and give the king more to drink. The following day Ashmedai said to them: And why doesn’t the king want me to come to him? They said to him: He ate too much and was overcome by food. Ashmedai took the brick off the other brick and placed it on the ground. The servants came and told Solomon what Ashmedai had done. He interpreted Ashmedai’s actions and said to them: This is what he said to you through this allusion: Take his food away from him. At the end of three days Ashmedai came before Solomon. Ashmedai took a reed and measured four cubits [garmidei], and threw it before him. He said to Solomon: See, when that man, Solomon, dies, he will have nothing in this world except the four cubits of his grave. Now you have conquered the entire world and yet you are not satisfied until you also conquer me? Solomon said to him: I need nothing from you. I want to build the Temple and I need the shamir for this. Ashmedai said to him: The shamir was not given to me, but it was given to the angelic minister of the sea. And he gives it only to the wild rooster, also known as the dukhifat or the hoopoe, whom he trusts by the force of his oath to return it. And what does the wild rooster do with it? He brings it to mountains that are not fit for habitation, and he places the shamir on the craggy rock and the mountain splits. And he takes and brings seeds of trees, throws them there, and it becomes fit for habitation. And this is why we interpret the word dukhifat as a cutter of mountains [naggar tura], i.e., the Aramaic translation of the word dukhifat in the Bible is naggar tura, cutter of mountains. They investigated and found the nest of a wild rooster in which there were chicks, and he covered its nest with translucent glass. When the rooster came it wanted to enter the nest but was unable to do so. It went and brought the shamir and placed it on top to crack the glass. Solomon’s servant threw a clump of dirt at the rooster and the rooster knocked over the shamir. The man took it and the wild rooster went and strangled itself over the fact that it had not kept its oath, by not returning the shamir. Later, Benayahu said to Ashmedai: What is the reason that when you saw that blind man who was lost on the road you brought him to the correct road? Ashmedai said to him: They proclaim about him in heaven that he is a completely righteous man, and anyone who does good for his soul shall merit to enter the World-to-Come. Then Benayahu asked: And what is the reason that when you saw the drunk man who was lost on the road you brought him to the correct road? Ashmedai said to him: They proclaim about him in heaven that he is a completely wicked man. And I did good for his soul so that he will consume his reward in this world and not have any reward in the World-to-Come. Benayahu continued and asked him: What is the reason that when you saw that joy of the wedding you cried? Ashmedai said to him: I knew that this man will die within thirty days. And his wife is required to wait for the yavam, the husband’s brother, who is a minor, to reach the age of thirteen years, the age of majority, so that he can release her through ḥalitza, the ritual through which the yavam frees the yevama of her levirate bonds. In addition, he asked: What is the reason that when you heard that man say to a shoemaker: Make me shoes that will last for seven years, you laughed? Ashmedai said to him: That man does not have seven days to live; does he need shoes that will last for seven years? Benayahu then asked: What is the reason that when you saw that sorcerer performing magic you laughed? Ashmedai said to him: Because he was sitting on the king’s treasury [bei gaza]. Let him use his magic to know what there is buried underneath him. Solomon kept Ashmedai with him until he completed building the Temple. One day he stood with Ashmedai alone. He said to Ashmedai: It is written: “For him like the lofty horns of the wild ox” (Numbers 24:8), and the Sages say in explanation of the verse: “Like the lofty horns”; these are the ministering angels. “The wild ox”; these are the demons. In what way are you greater than us? Why does the verse praise your abilities and powers over those of human beings? Ashmedai said to him: Take the chain engraved with God’s name off me and give me your ring with God’s name engraved on it, and I will show you my strength. Solomon took the chain off him and he gave him his ring. Ashmedai swallowed the ring and grew until he placed one wing in the heaven and one wing on the earth. He threw Solomon a distance of four hundred parasangs. With regard to that moment Solomon said: “What profit is there for a person through all of his toil under the sun?” (Ecclesiastes 1:3). With Solomon deposed from the throne, Ashmedai took his place. With regard to the verse: “And this was my portion from all of my toil” (Ecclesiastes 2:10), the Gemara asks: What is the meaning of the expression: “And this”? This expression is always an allusion to an item that is actually in his hand or can be shown. Rav and Shmuel disagree with regard to the meaning of this phrase. One said: This is referring to Solomon’s staff that remained in his hand. And one said: This is referring to his cloak. Solomon circulated from door to door collecting charity, and wherever he arrived he would say: “I, Ecclesiastes, was king over Israel in Jerusalem” (Ecclesiastes 1:12). When he finally arrived at the Sanhedrin in Jerusalem the sages said: Now, an imbecile does not fixate on one matter all of the time, so what is this matter? Is this man perhaps telling the truth that he is Solomon? The sages said to Benayahu: Does the king require you to be with him? Benayahu said to them: No. They sent to the queens and asked: Does the king come to be with you? The queens sent a response to them: Yes, he comes. They sent a request to the queens: Check his feet to see if they are human feet. The queens sent a response to the sages: He always comes in socks [bemokei], and it is not possible to see his feet. The queens continued discussing the king’s behavior: And he demands of them, i.e., the queens, to engage in sexual inter-course when they are menstruating. And he also demands that Bathsheba his mother engage in sexual intercourse with him. Once the Sanhedrin heard this they understood that this was an imposter and not actually Solomon. They brought Solomon, gave him a ring and the chain on which the name of God was carved. When Solomon entered, Ashmedai saw him and fled. The Gemara adds: And even so, although Ashmedai fled, Solomon was fearful of him, and this is as it is written: “Behold the bed of Solomon surrounded by sixty strong men from the warriors of Israel. All of them holding swords and trained in war, each man with his sword on his thigh from fear in the nights” (Song of Songs 3:7–8). Rav and Shmuel disagreed with regard to this story of Solomon. One said: He was a king and afterward he became a commoner, and never returned to his position as king. And one said: He was a king, and became a commoner, and a king, as ultimately he returned to his throne and defeated Ashmedai. § The Gemara returns to the discussion concerning the different remedies with which the chapter began: As a remedy for a headache caused by excessive blood in the head, let him bring cypress [shurvina], willow, fresh myrtle [asa dara], olive, poplar, sea willow, and cynodon grass and boil them together. And he should pour three hundred cups of this liquid on one side of his head and three hundred cups on this, the other side of his head. And if it is not effective or he is unable to obtain all of these ingredients then let him bring a white rose [varda] that stands in one row, meaning that it was growing alone, and he should boil it. And he should pour sixty cups on this side of his head and sixty cups on this side of his head. As a remedy for a migraine, let him bring a wild rooster and slaughter it using a silver dinar, so that the blood flows over the side of his head that hurts him. And he should be careful of its blood so as not to blind his eye. And he should hang it on the doorpost of his house, so that when he enters he rubs against it and when he exits he rubs against it.