Holiness Through the Stomach
(א) וַיְדַבֵּ֥ר ה' אֶל־מֹשֶׁ֥ה לֵּאמֹֽר (ב) דַּבֵּ֞ר אֶל־כָּל־עֲדַ֧ת בְּנֵי־יִשְׂרָאֵ֛ל וְאָמַרְתָּ֥ אֲלֵהֶ֖ם קְדֹשִׁ֣ים תִּהְי֑וּ כִּ֣י קָד֔וֹשׁ אֲנִ֖י ה' אֱלֹקֵיכֶֽם׃
(1) The LORD spoke to Moses, saying: (2) Speak to the whole Israelite community and say to them: You shall be holy, for I, the LORD your God, am holy.

What does being holy mean?

How do we become holy?

(מה) כִּ֣י ׀ אֲנִ֣י ה' הַֽמַּעֲלֶ֤ה אֶתְכֶם֙ מֵאֶ֣רֶץ מִצְרַ֔יִם לִהְיֹ֥ת לָכֶ֖ם לֵאלֹקִ֑ים וִהְיִיתֶ֣ם קְדֹשִׁ֔ים כִּ֥י קָד֖וֹשׁ אָֽנִי׃ (מו) זֹ֣את תּוֹרַ֤ת הַבְּהֵמָה֙ וְהָע֔וֹף וְכֹל֙ נֶ֣פֶשׁ הַֽחַיָּ֔ה הָרֹמֶ֖שֶׂת בַּמָּ֑יִם וּלְכָל־נֶ֖פֶשׁ הַשֹּׁרֶ֥צֶת עַל־הָאָֽרֶץ׃
(45) For I the LORD am He who brought you up from the land of Egypt to be your God: you shall be holy, for I am holy. (46) These are the instructions concerning animals, birds, all living creatures that move in water, and all creatures that swarm on earth,
(כה) וְהִבְדַּלְתֶּ֞ם בֵּֽין־הַבְּהֵמָ֤ה הַטְּהֹרָה֙ לַטְּמֵאָ֔ה וּבֵין־הָע֥וֹף הַטָּמֵ֖א לַטָּהֹ֑ר וְלֹֽא־תְשַׁקְּצ֨וּ אֶת־נַפְשֹֽׁתֵיכֶ֜ם בַּבְּהֵמָ֣ה וּבָע֗וֹף וּבְכֹל֙ אֲשֶׁ֣ר תִּרְמֹ֣שׂ הָֽאֲדָמָ֔ה אֲשֶׁר־הִבְדַּ֥לְתִּי לָכֶ֖ם לְטַמֵּֽא׃ (כו) וִהְיִ֤יתֶם לִי֙ קְדֹשִׁ֔ים כִּ֥י קָד֖וֹשׁ אֲנִ֣י ה' וָאַבְדִּ֥ל אֶתְכֶ֛ם מִן־הָֽעַמִּ֖ים לִהְי֥וֹת לִֽי׃
(25) So you shall set apart the clean beast from the unclean, the unclean bird from the clean. You shall not draw abomination upon yourselves through beast or bird or anything with which the ground is alive, which I have set apart for you to treat as unclean. (26) You shall be holy to Me, for I the LORD am holy, and I have set you apart from other peoples to be Mine.

Why are the only mitzvot where we are commanded to eat food associated with the holiday of Pesach?

Rambam- four levels in the hierarchy of creation

Level 1: Domaim – the silent, inanimate realm (i.e. earth and minerals) constitutes the lowest existence, and is self-sustaining.

Level 2: Tzomey'ach – vegetation is nurtured by the previous level, earth.

Level 3: Chai – the animal kingdom eats mostly vegetation.

Level 4: Medaber – human beings (lit.: the speaking being) derive nourishment by eating both vegetation and animals.

https://www.aish.com/ci/s/48916842.html

That which we use to become holy and pure can also be used to make us unholy and impure.

דהיינו כשהטוב המעורב בה נתברר מהרע וגובר ועולה ונכלל בקדושה. כגון דרך משל האוכל בשרא שמינא דתורא ושותה יין מבושם להרחיב דעתו לה' ולתורתו, כ(יומא עו ב): "דאמר רבא: חמרא וריחא כו'", או בשביל כדי לקיים מצות עונג שבת ויום טוב. אזי נתברר חיות הבשר והיין שהיה נשפע מקליפת נוגה ועולה לה' כעולה וכקרבן.

That is, it is absorbed within Sanctity when the good that is intermingled in it is extracted and separated from the evil, prevails [over it], and ascends to be absorbed in Sanctity. For instance, if one eats fat beef and drinks spiced wine not out of physical desire, but in order to broaden his mind for the service of G‑d and for His Torah,

as Rava said, “Wine and fragrance [make my mind more receptive],”

or in order to fulfill the commandment to enjoy the Sabbath and the festivals.

When one eats and drinks in the above-mentioned manner then the vitality of the meat and the wine which originated in kelipat nogah is then extracted from the evil and ascends to G‑d like a burnt offering and sacrifice (i.e., the life-force of kelipat nogah that the food and drink contain is absorbed in Sanctity).

https://www.chabad.org/library/tanya/tanya_cdo/aid/7886/jewish/Chapter-7.htm