פרשת בלק תשט"ז - משלי בלעם הראשונים

כי מראש צורים אראנו FOR FROM THE TOP OF THE ROCKS I SEE HIM — I look at their origin and at the beginning of their root (descent), and I behold them strongly founded as younder rocks and mountains through their ancestors and ancestresses (Rashi translates thus: For (כי) starting from their very beginning (מראש) I behold them firm as rocks) (Midrash Tanchuma, Balak 12).

Judah is a lion’s whelp; From the prey, my son, thou art gone up. He stooped down, he couched as a lion, And as a lioness; who shall rouse him up?

מטרף בני עלית, you my son Yehudah, seeing that after you have risen from dealing with the spoils of war you had acquired stature and were held in awe, have lain down like a lion, supremely confident that no one would dare disturb your rest. No enemy will dare to become the one to disturb your sleep and to attack you. This is the plain meaning of the verse repeating the word Yehudah twice in the same sequence. All those who understood Yaakov as referring to the sale of Joseph in this verse do not understand the sentence structure nor paid attention to the tone signs.

And I will give peace in the land, and ye shall lie down, and none shall make you afraid; and I will cause evil beasts to cease out of the land, neither shall the sword go through your land.

ונתתי שלום AND I WILL GIVE PEACE [IN THE [LAND— Perhaps you will say, “Well, there is food and there is drink; but if there is no peace, then all this is nothing!” Scripture therefore states after all these promises “I will give peace in the land”. Hence we may learn that peace counterbalances everything. In a similar sense it states: “Who makest peace and createst all things" (Sifra, Bechukotai, Chapter 1 8).

And Balak said unto him: ‘Come, I pray thee, with me unto another place, from whence thou mayest see them; thou shalt see but the utmost part of them, and shalt not see them all; and curse me them from thence.’