חשמונאים: History is rewritten by the victors

1 Maccabees 4 NRSV

41: Then Judas detailed men to fight against those in the citadel until he had cleansed the sanctuary. 41. He chose blameless priests devoted to the law, 43 and they cleansed the sanctuary and removed the defiled stones to an unclean place. 44 They deliberated what to do about the altar of burnt offering, which had been profaned. 45 And they thought it best to tear it down, so that it would not be a lasting shame to them that the Gentiles had defiled it. So they tore down the alter, 46 and stored the stones in a convenient place on the temple hill until a prophet should come to tell what to do with them. 47 Then they took unhewn stones, as the law directs, and built a new altar lik the former one. 48 They also rebuilt the sanctuary and the interior of the temple, and consecrated the courts. 49 They made new holy vessels, and brought the lampstand, the altar of incese, and the table into the temple. 50 Then they offered incense on the altar and lit the lamps on the lampstand, and these gave light in the temple... 56 So they celebrated the dedication of the altar for eight days, and joyfully offered burnt offerings; they offered a sacrifice of well-being and a thanksgiving offering... 59 Then Judas and his brothers and all the assembly of Israel determined that every year at that season the days of dedication of the altar should be observed with joy and gladness for eight days, beginning with the twenty-fifth day of the month of Kislev.

Antiquities XII ch. 7, Josephus, 93/4 CE

7. Now Judas celebrated the festival of the restoration of the sacrifices of the temple for eight days, and omitted no sort of pleasures thereon; but he feasted them upon very rich and splendid sacrifices; and he honored God, and delighted them by hymns and psalms. Nay, they were so very glad at the revival of their customs, when, after a long time of intermission, they unexpectedly had regained the freedom of their worship, that they made it a law for their posterity, that they should keep a festival, on account of the restoration of their temple worship, for eight days. And from that time to this we celebrate this festival, and call it Lights. I suppose the reason was, because this liberty beyond our hopes appeared to us; and that thence was the name given to that festival. Judas also rebuilt the walls round about the city, and reared towers of great height against the incursions of enemies, and set guards therein. He also fortified the city Bethsura, that it might serve as a citadel against any distresses that might come from our enemies.

1 Maccabees 14

41 The Jews and their priests have resolved that Simon should be their leader and high priest forever, until a trustworthy prophet should arise, 42 and that he should be governor over them and that he should take charge of the sanctuary and appoint officials over its tasks and over the country and the weapons and the strongholds, 43 and that he should be obeyed by all, and that all contracts in the country should be written in his name, and that he should be clothed in purple and wear gold, 44 None of the people or priests shall be permitted to nullify any of these decisions or to oppose what he says, or to convene an assembly in the country without his permission or to be clothed in purple or put on a gold buckle... 47 So Simon accepted and agreed to be high priest, to be commander and ethnarch of the Jews and priests, and to be protector of them all...

Antiquities XIII Ch. 10

5. However, this prosperous state of affairs moved the Jews to envy Hyrcanus; but they that were the worst disposed to him were the Pharisees, who were one of the sects of the Jews, as we have informed you already. These have so great a power over the multitude, that when they say any thing against the king, or against the high priest, they are presently believed. Now Hyrcanus was a disciple of theirs, and greatly beloved by them. And when he once invited them to a feast, and entertained them very kindly, when he saw them in a good humor, he began to say to them, that they knew he was desirous to be a righteous man, and to do all things whereby he might please God, which was the profession of the Pharisees also. However, he desired, that if they observed him offending in any point, and going out of the right way, they would call him back and correct him. On which occasion they attested to his being entirely virtuous; with which commendation he was well pleased. But still there was one of his guests there, whose name was Eleazar, a man of an ill temper, and delighting in seditious practices. This man said, "Since thou desirest to know the truth, if thou wilt be righteous in earnest, lay down the high priesthood, and content thyself with the civil government of the people," And when he desired to know for what cause he ought to lay down the high priesthood, the other replied, "We have heard it from old men, that thy mother had been a captive under the reign of Antiochus Epiphanes." This story was false, and Hyrcanus was provoked against him; and all the Pharisees had a very great indignation against him.

6. Now there was one Jonathan, a very great friend of Hyrcanus's, but of the sect of the Sadducees, whose notions are quite contrary to those of the Pharisees. He told Hyrcanus that Eleazar had cast such a reproach upon him, according to the common sentiments of all the Pharisees, and that this would be made manifest if he would but ask them the question, What punishment they thought this man deserved? for that he might depend upon it, that the reproach was not laid on him with their approbation, if they were for punishing him as his crime deserved. So the Pharisees made answer, that he deserved stripes and bonds, but that it did not seem right to punish reproaches with death. And indeed the Pharisees, even upon other occasions, are not apt to be severe in punishments. At this gentle sentence, Hyrcanus was very angry, and thought that this man reproached him by their approbation. It was this Jonathan who chiefly irritated him, and influenced him so far, that he made him leave the party of the Pharisees, and abolish the decrees they had imposed on the people, and to punish those that observed them. From this source arose that hatred which he and his sons met with from the multitude: but of these matters we shall speak hereafter. What I would now explain is this, that the Pharisees have delivered to the people a great many observances by succession from their fathers, which are not written in the laws of Moses; and for that reason it is that the Sadducees reject them, and say that we are to esteem those observances to be obligatory which are in the written word, but are not to observe what are derived from the tradition of our forefathers. And concerning these things it is that great disputes and differences have arisen among them, while the Sadducees are able to persuade none but the rich, and have not the populace obsequious to them, but the Pharisees have the multitude on their side. But about these two sects, and that of the Essens, I have treated accurately in the second book of Jewish affairs.

Ch. 11

1. Now when their father Hyrcanus was dead, the eldest son Aristobulus, intending to change the government into a kingdom, for so he resolved to do, first of all put a diadem on his head, four hundred eighty and one years and three months after the people had been delivered from the Babylonish slavery, and were returned to their own country again.