Sources for Malchuyot, Zichronot, Shofarot in Rosh Hashanah Mussaf

Malchuyot

We therefore put our hope in You, Adonoy our God, to soon behold the glory of Your might in banishing idolatry from the earth; and the false gods will be utterly exterminated to perfect the world as the kingdom of Shadai. And all mankind will invoke Your Name, to turn back to You, all the wicked of the earth. They will realize, and know, all the inhabitants of the world, that to You every knee must bend, every tongue must swear allegiance to You. Before You, Adonoy, our God, they will bow and prostrate themselves, and to the glory of Your Name give honor. And they will accept upon themselves the yoke of Your kingdom, and You will reign over them, soon, forever and ever. For the kingdom is Yours, and to all eternity You will reign in glory, as it is written in Your Torah:

And it is said:

And it is said:

And in Your holy words it is written:

And it is said:

And it is said:

And by the hand of Your servants, the Prophets it is written:

And it is said:

And it is said:

And in Your Torah it is written:

Our God and God of our fathers, reign over the entire world with Your glory, and be uplifted over all the earth with Your honor, and appear in the splendor of Your majestic might over all who dwell in the inhabited world of Your earth; so everything that has been made will know that You have made it, and it will be understood by everything that was formed that You have formed it. And they will say everyone who has breath in his nostrils, “Adonoy, God of Yisrael is King and His Kingship rules over all.

(Our God and God of our fathers, be pleased with our rest) Sanctify us with Your commandments and give our share in Your Torah; satisfy us from Your goodness and gladden us with Your deliverance, (and give us as our inheritance Adonoy our God with love and with pleasure Your holy Shabbos; and may Yisrael rest thereon— they who are sanctifiers of Your Name) and purify our hearts to serve You in truth, for You are the true God, and Your word is true and enduring forever. Blessed are You Adonoy, King over all the earth, Sanctifier (of Shabbos and) of Yisrael and the Day of Remembrance.

Blow the shofar blasts TSRT TST TRT

On this day, the world came into being; On this day, He makes stand in judgment— all the creatures of the worlds— whether as children, or as servants; if as children, have compassion on us as a father has compassion on his children! If as servants, our eyes are fixed on You until You favor us, and bring forth our judgment as the light, Revered and Holy One!

May the utterance of our lips be pleasing unto You, Almighty, Most High and Uplifted, Who understands, and gives ear, Who perceives and listens to the sound of our shofar blast, and accept with compassion and desire our acknowledgments of Your sovereignty.

Zichronot

You remember the dealings of [men in] today’s world, and You [also] consider the behavior of all those who lived in earlier times. In Your Presence are revealed all hidden things and the multitude of secrets from the beginning of creation; for there is no forgetfulness before the throne of Your Glory, and there is nothing hidden from Your eyes. You remember all that has been done, and even all that which is formed is not concealed from You. All is revealed and known before You Adonoy, our God Who observes and looks until the end of all generations. For You set an appointed time of remembrance, to consider every soul and being; to cause numerous deeds to be remembered and the multitude of creatures without end. From the beginning of creation, You have made this known, and from before time You have revealed it.

This day [Rosh Hashana] is the beginning of Your work a memorial of the first day. For it is a statute for Yisrael a [day of] judgment of the God of Yaakov. And over countries [judgment] is pronounced, which of them is destined for the sword [war] and which for peace, which for famine and which for abundance. And on it, creatures are brought to mind, to be remembered for life or for death. Who is not considered on this day? For the remembrance of all that is formed comes before You: the dealings of man, and the decree of his fate, and the misdeeds of man’s actions, the thoughts of man and his schemes, and the motives for the deeds of man.

Fortunate is the man who does not forget You, the son of man who gains strength in You. For those who seek You will never stumble, and never will they be disgraced— all who trust in You. For the remembrance of all their deeds come before You, and You examine the deeds of all of them. And No’ach too, You remembered with love, and [therefore] decreed for him a promise of deliverance and compassion, when You brought the flood-waters to destroy all flesh because of the wickedness of their deeds. Therefore, his remembrance came before You, Adonoy, our God, to multiply his seed like the dust of the earth, and his descendants as the sand of the sea;

as it is written in Your Torah:

As it is said:

As it is said:

And in Your holy words it is written:

As it is said:

As it is said:

And by the hand of Your servants, the Prophets it is written:

And it is said:

And it is said:

Our God and God of our fathers remember us favorably before You and be mindful of us for deliverance and compassion from the eternal high heavens. Remember in our behalf, Adonoy, our God, the covenant, the kindness and the oath which You swore to our father Avraham on Mount Moriah, and let there appear before You the binding with which our father Avraham bound his son Yitzchak upon the altar, and how he suppressed his compassion to do Your will with a whole heart; so may Your compassion suppress Your anger against us, and in Your great goodness turn Your fierce anger away from Your people, and from Your city, from Your land, and from Your territorial heritage. And fulfill for us Adonoy, our God the promise You made in Your Torah, through Your servant, Moshe, from the mouth of Your glory, as it is said:

For He Who remembers all forgotten things from eternity, are You, and there is no forgetfulness before the Throne of Your Glory; and the binding of Yitzchak— on behalf of his descendants— may You remember it today with compassion. Blessed are You Adonoy, Who remembers the covenant.

Blow the shofar blasts TSRT TST TRT

On this day, the world came into being; On this day, He makes stand in judgment— all the creatures of the worlds— whether as children, or as servants; if as children, have compassion on us as a father has compassion on his children! If as servants, our eyes are fixed on You until You favor us, and bring forth our judgment as the light, Revered and Holy One!

May the utterance of our lips be pleasing unto You, Almighty, Most High and Uplifted, Who understands, and gives ear, Who perceives and listens to the sound of our shofar blast, and accept with compassion and desire our prayers of rememberance.

Shofarot

You were revealed in Your cloud of glory to Your holy people to speak to them. From the heavens, You let them hear Your voice, and revealed Yourself to them in pure clouds. So too, the entire world quivered before You, and the works of creation trembled before You, when You, our King revealed Yourself upon Mount Sinai to teach Your people Torah and mitzvos. You let them hear the majestic splendor of Your voice, and Your holy words from flames of fire; amidst thunder and lightning You revealed Yourself to them, and with the sound of a shofar, You appeared to them,

as it is written in Your Torah:

As it is said:

As it is said:

And in Your holy words it is written:

As it is said:

As it is said:

As it is said:

And by the hand of Your servants, the Prophets it is written:

As it is said:

As it is said:

So may You be a shield over Your people, Yisrael, with Your peace. Our God and God of our fathers, sound a great shofar for our liberty and raise a banner to gather our exiles. And bring near our scattered people from among the nations, and gather our dispersed from the ends of [the] earth. Bring us to Tziyon, Your city, with joyous song,— to Yerushalayim, House of Your Sanctuary, with eternal joy.

And there we will offer before You our obligatory sacrifices, as we were commanded in Your Torah, through the hands of Moshe, Your servant, from the mouth of Your glory, as it is said:

[And there our forefathers offered before you their sacrifices, as it is written in Your Torah:]

For You hear the sound of shofar, and listen to the teruah; and there is none like You.

Blessed are You, Adonoy, Who hears the sound of the teruah of His people, Yisrael, with compassion.

Blow the shofar blasts TSRT TST TRT

On this day, the world came into being; On this day, He makes stand in judgment— all the creatures of the worlds— whether as children, or as servants; if as children, have compassion on us as a father has compassion on his children! If as servants, our eyes are fixed on You until You favor us, and bring forth our judgment as the light, Revered and Holy One!

May the utterance of our lips be pleasing unto You, Almighty, Most High and Uplifted, Who understands, and gives ear, Who perceives and listens to the sound of our shofar blast, and accept with compassion and desire our prayers concerning the shofar.