Matot-Ma'asei - Our Communal Lech L'cha: The Moments that Transform Us

(א) אֵ֜לֶּה מַסְעֵ֣י בְנֵֽי־יִשְׂרָאֵ֗ל אֲשֶׁ֥ר יָצְא֛וּ מֵאֶ֥רֶץ מִצְרַ֖יִם לְצִבְאֹתָ֑ם בְּיַד־מֹשֶׁ֖ה וְאַהֲרֹֽן׃ (ב) וַיִּכְתֹּ֨ב מֹשֶׁ֜ה אֶת־מוֹצָאֵיהֶ֛ם לְמַסְעֵיהֶ֖ם עַל־פִּ֣י יְהוָ֑ה וְאֵ֥לֶּה מַסְעֵיהֶ֖ם לְמוֹצָאֵיהֶֽם׃

(1) These were the marches of the Israelites who started out from the land of Egypt, troop by troop, in the charge of Moses and Aaron. (2) Moses recorded the starting points of their various marches as directed by Adonai. Their marches, by starting points, were as follows:

If you were Moses, what memories would you record? What moments from the Israelites' wandering stands out in your mind?

(ג) וַיִּסְע֤וּ מֵֽרַעְמְסֵס֙ בַּחֹ֣דֶשׁ הָֽרִאשׁ֔וֹן בַּחֲמִשָּׁ֥ה עָשָׂ֛ר י֖וֹם לַחֹ֣דֶשׁ הָרִאשׁ֑וֹן מִֽמָּחֳרַ֣ת הַפֶּ֗סַח יָצְא֤וּ בְנֵֽי־יִשְׂרָאֵל֙ בְּיָ֣ד רָמָ֔ה לְעֵינֵ֖י כָּל־מִצְרָֽיִם׃ (ד) וּמִצְרַ֣יִם מְקַבְּרִ֗ים אֵת֩ אֲשֶׁ֨ר הִכָּ֧ה יְהוָ֛ה בָּהֶ֖ם כָּל־בְּכ֑וֹר וּבֵאלֹ֣הֵיהֶ֔ם עָשָׂ֥ה יְהוָ֖ה שְׁפָטִֽים׃ (ה) וַיִּסְע֥וּ בְנֵֽי־יִשְׂרָאֵ֖ל מֵרַעְמְסֵ֑ס וַֽיַּחֲנ֖וּ בְּסֻכֹּֽת׃ (ו) וַיִּסְע֖וּ מִסֻּכֹּ֑ת וַיַּחֲנ֣וּ בְאֵתָ֔ם אֲשֶׁ֖ר בִּקְצֵ֥ה הַמִּדְבָּֽר׃ (ז) וַיִּסְעוּ֙ מֵֽאֵתָ֔ם וַיָּ֙שָׁב֙ עַל־פִּ֣י הַחִירֹ֔ת אֲשֶׁ֥ר עַל־פְּנֵ֖י בַּ֣עַל צְפ֑וֹן וַֽיַּחֲנ֖וּ לִפְנֵ֥י מִגְדֹּֽל׃ (ח) וַיִּסְעוּ֙ מִפְּנֵ֣י הַֽחִירֹ֔ת וַיַּֽעַבְר֥וּ בְתוֹךְ־הַיָּ֖ם הַמִּדְבָּ֑רָה וַיֵּ֨לְכ֜וּ דֶּ֣רֶךְ שְׁלֹ֤שֶׁת יָמִים֙ בְּמִדְבַּ֣ר אֵתָ֔ם וַֽיַּחֲנ֖וּ בְּמָרָֽה׃ (ט) וַיִּסְעוּ֙ מִמָּרָ֔ה וַיָּבֹ֖אוּ אֵילִ֑מָה וּ֠בְאֵילִם שְׁתֵּ֣ים עֶשְׂרֵ֞ה עֵינֹ֥ת מַ֛יִם וְשִׁבְעִ֥ים תְּמָרִ֖ים וַיַּחֲנוּ־שָֽׁם׃ (י) וַיִּסְע֖וּ מֵאֵילִ֑ם וַֽיַּחֲנ֖וּ עַל־יַם־סֽוּף׃ (יא) וַיִּסְע֖וּ מִיַּם־ס֑וּף וַֽיַּחֲנ֖וּ בְּמִדְבַּר־סִֽין׃ (יב) וַיִּסְע֖וּ מִמִּדְבַּר־סִ֑ין וַֽיַּחֲנ֖וּ בְּדָפְקָֽה׃ (יג) וַיִּסְע֖וּ מִדָּפְקָ֑ה וַֽיַּחֲנ֖וּ בְּאָלֽוּשׁ׃ (יד) וַיִּסְע֖וּ מֵאָל֑וּשׁ וַֽיַּחֲנוּ֙ בִּרְפִידִ֔ם וְלֹא־הָ֨יָה שָׁ֥ם מַ֛יִם לָעָ֖ם לִשְׁתּֽוֹת׃ (טו) וַיִּסְע֖וּ מֵרְפִידִ֑ם וַֽיַּחֲנ֖וּ בְּמִדְבַּ֥ר סִינָֽי׃ (טז) וַיִּסְע֖וּ מִמִּדְבַּ֣ר סִינָ֑י וַֽיַּחֲנ֖וּ בְּקִבְרֹ֥ת הַֽתַּאֲוָֽה׃ (יז) וַיִּסְע֖וּ מִקִּבְרֹ֣ת הַֽתַּאֲוָ֑ה וַֽיַּחֲנ֖וּ בַּחֲצֵרֹֽת׃ (יח) וַיִּסְע֖וּ מֵחֲצֵרֹ֑ת וַֽיַּחֲנ֖וּ בְּרִתְמָֽה׃ (יט) וַיִּסְע֖וּ מֵרִתְמָ֑ה וַֽיַּחֲנ֖וּ בְּרִמֹּ֥ן פָּֽרֶץ׃ (כ) וַיִּסְע֖וּ מֵרִמֹּ֣ן פָּ֑רֶץ וַֽיַּחֲנ֖וּ בְּלִבְנָֽה׃ (כא) וַיִּסְע֖וּ מִלִּבְנָ֑ה וַֽיַּחֲנ֖וּ בְּרִסָּֽה׃ (כב) וַיִּסְע֖וּ מֵרִסָּ֑ה וַֽיַּחֲנ֖וּ בִּקְהֵלָֽתָה׃ (כג) וַיִּסְע֖וּ מִקְּהֵלָ֑תָה וַֽיַּחֲנ֖וּ בְּהַר־שָֽׁפֶר׃ (כד) וַיִּסְע֖וּ מֵֽהַר־שָׁ֑פֶר וַֽיַּחֲנ֖וּ בַּחֲרָדָֽה׃ (כה) וַיִּסְע֖וּ מֵחֲרָדָ֑ה וַֽיַּחֲנ֖וּ בְּמַקְהֵלֹֽת׃ (כו) וַיִּסְע֖וּ מִמַּקְהֵלֹ֑ת וַֽיַּחֲנ֖וּ בְּתָֽחַת׃ (כז) וַיִּסְע֖וּ מִתָּ֑חַת וַֽיַּחֲנ֖וּ בְּתָֽרַח׃ (כח) וַיִּסְע֖וּ מִתָּ֑רַח וַֽיַּחֲנ֖וּ בְּמִתְקָֽה׃ (כט) וַיִּסְע֖וּ מִמִּתְקָ֑ה וַֽיַּחֲנ֖וּ בְּחַשְׁמֹנָֽה׃ (ל) וַיִּסְע֖וּ מֵֽחַשְׁמֹנָ֑ה וַֽיַּחֲנ֖וּ בְּמֹסֵרֽוֹת׃ (לא) וַיִּסְע֖וּ מִמֹּסֵר֑וֹת וַֽיַּחֲנ֖וּ בִּבְנֵ֥י יַעֲקָֽן׃ (לב) וַיִּסְע֖וּ מִבְּנֵ֣י יַעֲקָ֑ן וַֽיַּחֲנ֖וּ בְּחֹ֥ר הַגִּדְגָּֽד׃ (לג) וַיִּסְע֖וּ מֵחֹ֣ר הַגִּדְגָּ֑ד וַֽיַּחֲנ֖וּ בְּיָטְבָֽתָה׃ (לד) וַיִּסְע֖וּ מִיָּטְבָ֑תָה וַֽיַּחֲנ֖וּ בְּעַבְרֹנָֽה׃ (לה) וַיִּסְע֖וּ מֵֽעַבְרֹנָ֑ה וַֽיַּחֲנ֖וּ בְּעֶצְי֥וֹן גָּֽבֶר׃ (לו) וַיִּסְע֖וּ מֵעֶצְי֣וֹן גָּ֑בֶר וַיַּחֲנ֥וּ בְמִדְבַּר־צִ֖ן הִ֥וא קָדֵֽשׁ׃ (לז) וַיִּסְע֖וּ מִקָּדֵ֑שׁ וַֽיַּחֲנוּ֙ בְּהֹ֣ר הָהָ֔ר בִּקְצֵ֖ה אֶ֥רֶץ אֱדֽוֹם׃ (לח) וַיַּעַל֩ אַהֲרֹ֨ן הַכֹּהֵ֜ן אֶל־הֹ֥ר הָהָ֛ר עַל־פִּ֥י יְהוָ֖ה וַיָּ֣מָת שָׁ֑ם בִּשְׁנַ֣ת הָֽאַרְבָּעִ֗ים לְצֵ֤את בְּנֵֽי־יִשְׂרָאֵל֙ מֵאֶ֣רֶץ מִצְרַ֔יִם בַּחֹ֥דֶשׁ הַחֲמִישִׁ֖י בְּאֶחָ֥ד לַחֹֽדֶשׁ׃ (לט) וְאַהֲרֹ֔ן בֶּן־שָׁלֹ֧שׁ וְעֶשְׂרִ֛ים וּמְאַ֖ת שָׁנָ֑ה בְּמֹת֖וֹ בְּהֹ֥ר הָהָֽר׃ (ס) (מ) וַיִּשְׁמַ֗ע הַֽכְּנַעֲנִי֙ מֶ֣לֶךְ עֲרָ֔ד וְהֽוּא־יֹשֵׁ֥ב בַּנֶּ֖גֶב בְּאֶ֣רֶץ כְּנָ֑עַן בְּבֹ֖א בְּנֵ֥י יִשְׂרָאֵֽל׃ (מא) וַיִּסְע֖וּ מֵהֹ֣ר הָהָ֑ר וַֽיַּחֲנ֖וּ בְּצַלְמֹנָֽה׃ (מב) וַיִּסְע֖וּ מִצַּלְמֹנָ֑ה וַֽיַּחֲנ֖וּ בְּפוּנֹֽן׃ (מג) וַיִּסְע֖וּ מִפּוּנֹ֑ן וַֽיַּחֲנ֖וּ בְּאֹבֹֽת׃ (מד) וַיִּסְע֖וּ מֵאֹבֹ֑ת וַֽיַּחֲנ֛וּ בְּעִיֵּ֥י הָעֲבָרִ֖ים בִּגְב֥וּל מוֹאָֽב׃ (מה) וַיִּסְע֖וּ מֵעִיִּ֑ים וַֽיַּחֲנ֖וּ בְּדִיבֹ֥ן גָּֽד׃ (מו) וַיִּסְע֖וּ מִדִּיבֹ֣ן גָּ֑ד וַֽיַּחֲנ֖וּ בְּעַלְמֹ֥ן דִּבְלָתָֽיְמָה׃ (מז) וַיִּסְע֖וּ מֵעַלְמֹ֣ן דִּבְלָתָ֑יְמָה וַֽיַּחֲנ֛וּ בְּהָרֵ֥י הָעֲבָרִ֖ים לִפְנֵ֥י נְבֽוֹ׃ (מח) וַיִּסְע֖וּ מֵהָרֵ֣י הָעֲבָרִ֑ים וַֽיַּחֲנוּ֙ בְּעַֽרְבֹ֣ת מוֹאָ֔ב עַ֖ל יַרְדֵּ֥ן יְרֵחֽוֹ׃ (מט) וַיַּחֲנ֤וּ עַל־הַיַּרְדֵּן֙ מִבֵּ֣ית הַיְשִׁמֹ֔ת עַ֖ד אָבֵ֣ל הַשִּׁטִּ֑ים בְּעַֽרְבֹ֖ת מוֹאָֽב׃ (ס)

(3) They set out from Rameses in the first month, on the fifteenth day of the first month. It was on the morrow of the passover offering that the Israelites started out defiantly, in plain view of all the Egyptians. (4) The Egyptians meanwhile were burying those among them whom Adonai had struck down, every first-born—whereby Adonai executed judgment on their gods. (5) The Israelites set out from Rameses and encamped at Succoth. (6) They set out from Succoth and encamped at Etham, which is on the edge of the wilderness. (7) They set out from Etham and turned about toward Pi-hahiroth, which faces Baal-zephon, and they encamped before Migdol. (8) They set out from Pene-hahiroth and passed through the sea into the wilderness; and they made a three-days’ journey in the wilderness of Etham and encamped at Marah. (9) They set out from Marah and came to Elim. There were twelve springs in Elim and seventy palm trees, so they encamped there. (10) They set out from Elim and encamped by the Sea of Reeds. (11) They set out from the Sea of Reeds and encamped in the wilderness of Sin. (12) They set out from the wilderness of Sin and encamped at Dophkah. (13) They set out from Dophkah and encamped at Alush. (14) They set out from Alush and encamped at Rephidim; it was there that the people had no water to drink. (15) They set out from Rephidim and encamped in the wilderness of Sinai. (16) They set out from the wilderness of Sinai and encamped at Kibroth-hattaavah. (17) They set out from Kibroth-hattaavah and encamped at Hazeroth. (18) They set out from Hazeroth and encamped at Rithmah. (19) They set out from Rithmah and encamped at Rimmon-perez. (20) They set out from Rimmon-perez and encamped at Libnah. (21) They set out from Libnah and encamped at Rissah. (22) They set out from Rissah and encamped at Kehelath. (23) They set out from Kehelath and encamped at Mount Shepher. (24) They set out from Mount Shepher and encamped at Haradah. (25) They set out from Haradah and encamped at Makheloth. (26) They set out from Makheloth and encamped at Tahath. (27) They set out from Tahath and encamped at Terah. (28) They set out from Terah and encamped at Mithkah. (29) They set out from Mithkah and encamped at Hashmonah. (30) They set out from Hashmonah and encamped at Moseroth. (31) They set out from Moseroth and encamped at Bene-jaakan. (32) They set out from Bene-jaakan and encamped at Hor-haggidgad. (33) They set out from Hor-haggidgad and encamped at Jotbath. (34) They set out from Jotbath and encamped at Abronah. (35) They set out from Abronah and encamped at Ezion-geber. (36) They set out from Ezion-geber and encamped in the wilderness of Zin, that is, Kadesh. (37) They set out from Kadesh and encamped at Mount Hor, on the edge of the land of Edom. (38) Aaron the priest ascended Mount Hor at the command of Adonai and died there, in the fortieth year after the Israelites had left the land of Egypt, on the first day of the fifth month. (39) Aaron was a hundred and twenty-three years old when he died on Mount Hor. (40) And the Canaanite, king of Arad, who dwelt in the Negeb, in the land of Canaan, learned of the coming of the Israelites. (41) They set out from Mount Hor and encamped at Zalmonah. (42) They set out from Zalmonah and encamped at Punon. (43) They set out from Punon and encamped at Oboth. (44) They set out from Oboth and encamped at Iye-abarim, in the territory of Moab. (45) They set out from Iyim and encamped at Dibon-gad. (46) They set out from Dibon-gad and encamped at Almon-diblathaim. (47) They set out from Almon-diblathaim and encamped in the hills of Abarim, before Nebo. (48) They set out from the hills of Abarim and encamped in the steppes of Moab, at the Jordan near Jericho; (49) they encamped by the Jordan from Beth-jeshimoth as far as Abel-shittim, in the steppes of Moab.

  • Highlights
    • The Exodus from Egypt (vv. 3-4)

    • Elim (v.9) - had 12 springs and 70 palm trees (see Ex. 15:27)

    • Mt Hor (vv.37-40) - Aaron dies (see Num. 20:27-29)

  • What about Revelation? Golden Calf? Miriam's death?

    • Why do you think these places were chosen to be expanded upon and others to be left out?

42 places are mentioned -

“The Ultimate Answer to Life, The Universe and Everything is...42!”
― Douglas Adams, The Hitchhiker's Guide to the Galaxy

(א) אלה מסעי רצה האל יתברך שיכתבו מסעי ישראל להודיע זכותם בלכתם אחריו במדבר כארץ לא זרועה באופן שהיו ראוים להכנס לארץ:

(1) אלה מסעי, God wanted all the journeys to be recorded in order to complement the Jewish people who had followed him blindly through the desert where nothing grew so that as a reward for their faith they would deserve to enter and inherit the land of Israel.

We are a people who are called on journeys

(א) וַיֹּ֤אמֶר יְהוָה֙ אֶל־אַבְרָ֔ם לֶךְ־לְךָ֛ מֵאַרְצְךָ֥ וּמִמּֽוֹלַדְתְּךָ֖ וּמִבֵּ֣ית אָבִ֑יךָ אֶל־הָאָ֖רֶץ אֲשֶׁ֥ר אַרְאֶֽךָּ׃ (ב) וְאֶֽעֶשְׂךָ֙ לְג֣וֹי גָּד֔וֹל וַאֲבָ֣רֶכְךָ֔ וַאֲגַדְּלָ֖ה שְׁמֶ֑ךָ וֶהְיֵ֖ה בְּרָכָֽה׃ (ג) וַאֲבָֽרֲכָה֙ מְבָ֣רְכֶ֔יךָ וּמְקַלֶּלְךָ֖ אָאֹ֑ר וְנִבְרְכ֣וּ בְךָ֔ כֹּ֖ל מִשְׁפְּחֹ֥ת הָאֲדָמָֽה׃ (ד) וַיֵּ֣לֶךְ אַבְרָ֗ם כַּאֲשֶׁ֨ר דִּבֶּ֤ר אֵלָיו֙ יְהוָ֔ה [...]

(1) Adonai said to Abram, “Go forth from your native land and from your father’s house to the land that I will show you. (2) I will make of you a great nation, And I will bless you; I will make your name great, And you shall be a blessing. (3) I will bless those who bless you And curse him that curses you; And all the families of the earth Shall bless themselves by you.” (4) Abram went forth as Adonai had commanded him [...]

"I have heard—in the name of the Baal Shem Tov [the founder of Chasidism]—the forty-two journeys of the Israelites are to be found in every person from the day of his birth until he returns to his world [at death] . . . Each individual's birth should be understood within the context of the Exodus from Egypt and the subsequent stages of life are journeys that lead from place to place until one comes to the land of the 'supernal world of life' [that is, the Shekhinah, the in-dwelling presence of God]." (Degel Machaneh Ephraim, p. 199, col. a)

What are the moments in our communities that call us to holiness?

  • Often the moments that stick in our memory are the transitional one (i.e. weddings, funerals, etc.) but what about the moments and places (both physical and emotional/spiritual) that don't transition us but are able to transform us (i.e. a powerful lesson, a meaningful speaker, a successful mitzvah project, etc.)?
  • All these moments hold significance in our lives

Days pass and the years vanish, and we walk sightless among miracles.

God, fill our eyes with seeing and our minds with knowing;

let there be moments when Your Presence, like lightning,

illumines the darkness in which we walk.

Help us to see, wherever we gaze, that the bush burns unconsumed.

And we, clay touched by God, will reach out for holiness, and exclaim in wonder:

How filled with awe is this place, and we did not know!

- Chaim Stern

חזק חזק ונתחזק