Amos 2:6-8
כֹּה אָמַר ה' עַל שְׁלֹשָׁה פִּשְׁעֵי יִשְׂרָאֵל וְעַל אַרְבָּעָה לֹא אֲשִׁיבֶנּוּ עַל מִכְרָם בַּכֶּסֶף צַדִּיק וְאֶבְיוֹן בַּעֲבוּר נַעֲלָיִם: הַשֹּׁאֲפִים עַל עֲפַר אֶרֶץ בְּרֹאשׁ דַּלִּים וְדֶרֶךְ עֲנָוִים יַטּוּ וְאִישׁ וְאָבִיו יֵלְכוּ אֶל הַנַּעֲרָה לְמַעַן חַלֵּל אֶת שֵׁם קָדְשִׁי: וְעַל בְּגָדִים חֲבֻלִים יַטּוּ אֵצֶל כָּל מִזְבֵּחַ וְיֵין עֲנוּשִׁים יִשְׁתּוּ בֵּית אֱלֹהֵיהֶם:
Thus said God: For three transgressions of Israel, [even] for four, I will not revoke [my wrath]. Because they have sold for silver those whose cause was just, and the needy for a pair of sandals. Ah, you who trample the heads of the poor into the dust of the ground, and make the humble walk a twisted course! Father and son go to the same girl, and thereby profane My holy name. They recline by every altar on garments taken in pledge, and drink in the House of their God wine bought with fines they imposed. [JPS translation]

Suggested Discussion Questions:

1. What are the actions being described, and why are they considered such severe "transgressions"?

2. What power dynamics are at play between the Israelites being spoken to and the poor?

3. This text lists forbidden actions. What are the implied opposite actions--things we should do?

Time Period: Biblical (early ancestors to 165 BCE)