Rambam, Mishneh Torah, Laws of Gifts to the Poor 10:8
רמב"ם הלכות מתנות עניים פרק י הלכה ח
פחות מזה הנותן צדקה לעניים ולא ידע למי נתן ולא ידע העני ממי לקח, שהרי זו מצוה לשמה, כגון לשכת חשאים שהיתה במקדש, שהיו הצדיקים נותנין בה בחשאי והעניים בני טובים מתפרנסין ממנה בחשאי, וקרוב לזה הנותן לתוך קופה של צדקה, ולא יתן אדם לתוך קופה של צדקה אלא אם כן יודע שהממונה נאמן וחכם ויודע להנהיג כשורה כר' חנניה בן תרדיון
Below this is one who gives tzedakah to the poor, and the giver does not know to whom s/he gives nor does the recipient know from whom s/he takes. For this is an example of doing a mitzvah for its own sake [and not for any benefit] For example: there was a room in the Temple where the righteous would secretly place their donations, and the poor would secretly take these donations. Close to this is the one who places money in a tzedakah box. But one should not put money into a tzedakah box unless one knows that the person charged with distributing the money is as trustworthy and wise and as meritorious in action as Rabbi Hananiah ben Tradion. (a Talmudic tzedakah collector known for his integrity). [Translation by Rabbi Jill Jacobs]

Suggested Discussion Questions:

1. How is this form of giving tzedakah considered a mitzvah for its own sake? What is an example of tzedakah that could not be considered a mitzvah for its own sake?

2. Is anonymity with tzedakah always preferable? More admirable? Why?

3. What is our level of personal responsibility in ensuring that our tzedakah money is properly distributed?

Time Period: Medieval (Geonim through the 16th Century)