Leviticus Rabbah 34:8
אמ' ר' יצחק בר מריון למדתך התורה דרך ארץ שכשאדם עושה מצוה יהא עושה אותה בלב שמח, שאילו היה ראובן יודע שהקב"ה כותב עליו וישמע ראובן ויצילהו מידם (בראשית לז, כא), בכתפו היה טוענו ומוליכו אצל אביו. אילו היה אהרן יודע שהק' כותב עליו וגם הנה הוא יוצא לקראתך וראך ושמח בלבו (שמות ד, יד), בתופים ובמחולות היה יוצא לקראתו. אילו היה יודע בועז שהק' כותב עליו ויצבט לה קלי (רות ב, יד), עגלות פטומות היה מביא ומאכילה. ר' כהן ר' יהושע דסיכנין בש' ר' לוי לשעבר היה אדם עושה מצוה והנביאין כותבין, עכשיו שאין נביאים מי כותב אותה, אליהו ומלך המשיח, והק' חותם על ידיהם, דכ' אז נדברו יראי י"י איש אל רעהו ויקשב י"י וישמע ויכתב ספר זכרון לפניו (מלאכי ג, טז)
Rabbi Yitzchak bar Maryon said, “The Torah teaches a good rule of conduct, that when a person performs a good deed he should do so with a happy heart. If Reuven, for example, had known that the Holy One, blessed be God, would have it written of him, “And Reuven heard it, and delivered [Joseph] out of their hand” (Genesis 37:21), he would have carried Joseph and brought him to his father. And if Aaron had known that the Holy One, blessed be God, would have it written of him “And behold [Aaron] is coming to greet you and he will see you and be happy in his heart” (Exodus 4:14), he would have gone out to greet him with timbrels and dances. And if Boaz had known that the Holy One, blessed be God, would have it written of him that he “Reached her parched corn,” he would have given [Ruth] to eat fatted calves! R. Kohen and R. Joshua son of R. Simon in the name of R. Levi said: In times past when one did a good deed the prophet used to record it, but now if one does a good deed who records it? Elijah and the King Messiah, the Holy One, blessed be God, signing beside them; in accordance with that which is written, “Then they that revered God spoke one with another; and God hearkened, and heard, and a book of remembrance was written before God concerning those who revere God and esteem God’s name” (Malachi 3:16). [AJWS translation]

Suggested Discussion Questions:

1. What would have prompted Reuven, Aaron, and Boaz to change their actions? How would they have changed?

2. If we were to anticipate the stories that will be told about our actions, how might our actions change?

Time Period: Rabbinic (Maccabees through the Talmud)