๐Ÿ”Š71 ืœื™ืงื•ื˜ื™ ืืžืจื™ื: ืคืจืง ื›ื‘-3
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Tanya Lessons - Yiddish
ืชื ื™ื, ื—ืœืง ืจืืฉื•ืŸ; ืœื™ืงื•ื˜ื™ ืืžืจื™ื ื›ืดื‘:ื—ืณ

(ื—) ื•ึฐืœึธื›ึตืŸ ืึธืžึฐืจื•ึผ ืจึทื‘ึผื•ึนืชึตื™ื ื•ึผึพื–ึดื›ึฐืจื•ึนื ึธืึพืœึดื‘ึฐืจึธื›ึธื”, ืฉืึถื’ึผึทืกึผื•ึผืช ื”ึธืจื•ึผื—ึท ืฉืึฐืงื•ึผืœึธื” ื›ึผึทืขึฒื‘ื•ึนื“ึธื” ื–ึธืจึธื” ืžึทืžึผึธืฉื, ื›ึผึดื™ ืขึดื™ืงึผึทืจ ื•ึฐืฉืึนืจึถืฉื ืขึฒื‘ื•ึนื“ึธื” ื–ึธืจึธื”, ื”ื•ึผื ืžึทื” ืฉึผืึถื ึผึถื—ึฐืฉืึธื‘ ืœึฐื“ึธื‘ึธืจ ื‘ึผึดืคึฐื ึตื™ ืขึทืฆึฐืžื•ึน, ื ึดืคึฐืจึธื“ ืžึดืงึผึฐื“ื•ึผืฉึผืึธืชื•ึน ืฉืึถืœ ืžึธืงื•ึนื, ื•ึฐืœึนื ื›ึผึฐืคึดื™ืจึธื” ื‘ึผึทื”ืณ ืœึฐื’ึทืžึฐืจึตื™, ื›ึผึดื“ึฐืึดื™ืชึธื ื‘ึผึทื’ึผึฐืžึธืจึธื โ€“ ื“ึผึฐืงึธืจื•ึผ ืœึตื™ื”ึผ ืดืึฑืœึธื”ึธื ื“ึถืึฑืœึธื”ึทื™ึผึธืืด, ืึถืœึผึธื, ืฉืึถื’ึผึทื ื”ึตื ืžึทื—ึฒืฉืึดื™ื‘ึดื™ื ืขึทืฆึฐืžึธื ืœึฐื™ึตืฉื ื•ึฐื“ึธื‘ึธืจ ื‘ึผึดืคึฐื ึตื™ ืขึทืฆึฐืžื•ึน, ื•ึผื‘ึธื–ึถื”, ืžึทืคึฐืจึดื™ื“ึดื™ื ืึถืช ืขึทืฆึฐืžึธื ืžึดืงึผึฐื“ื•ึผืฉึผืึธืชื•ึน ืฉืึถืœ ืžึธืงื•ึนื ื‘ึผึธืจื•ึผืšึฐ ื”ื•ึผื โ€“ ืžึตืึทื—ึทืจ ืฉืึถืึตื™ืŸ ื‘ึผึฐื˜ึตืœึดื™ื ืœื•ึน ื™ึดืชึฐื‘ึผึธืจึตืšึฐ, ื›ึผึดื™, ืึตื™ืŸ ืงึฐื“ื•ึผืฉึผืึธื” ืขึถืœึฐื™ื•ึนื ึธื” ืฉืื•ึนืจึธื” ืึถืœึผึธื ืขึทืœ ืžึทื” ืฉึผืึถื‘ึผึธื˜ึตืœ ืœื•ึน ื™ึดืชึฐื‘ึผึธืจึตืšึฐ ื›ึผึทื ึผึดื–ึฐื›ึผึธืจ ืœึฐืขึตื™ืœ, ื•ึฐืœึธื›ึตืŸ ื ึดืงึฐืจึธืึดื™ื ืดื˜ื•ึผืจึตื™ ื“ึดืคึฐืจื•ึผื“ึธืืด ื‘ึผึทื–ึผึนื”ึทืจ ื”ึทืงึผึธื“ื•ึนืฉื, ื•ึทื”ึฒืจึตื™ ื–ื•ึน ื›ึผึฐืคึดื™ืจึธื” ื‘ึผึฐืึทื—ึฐื“ึผื•ึผืชื•ึน ื”ึธืึฒืžึดื™ืชึผึดื™ืช, ื“ึผึฐืดื›ื•ึผืœึผึธื ืงึทืžึผึตื™ื”ึผ ื›ึผึฐืœึธื ื—ึฒืฉืึดื™ื‘ืด ื•ึผื‘ึธื˜ึตืœ ื‘ึผึถืึฑืžึถืช ืœื•ึน ื™ึดืชึฐื‘ึผึธืจึตืšึฐ ื•ึฐืœึดืจึฐืฆื•ึนื ื•ึน, ื”ึทืžึฐื—ึทื™ึผึถื” ืึถืช ื›ึผื•ึผืœึผึธื ื•ึผืžึฐื”ึทื•ึผึถื” ืื•ึนืชึธื ืžึตืึทื™ึดืŸ ืœึฐื™ึตืฉื ืชึผึธืžึดื™ื“:

Tanya, Part I; Likkutei Amarim 22:8

(8) That is why the rabbis, of blessed memory, said that arrogance truly compares with idolatry,9โ€ฏSotah 4b. for the essence and root of idolatry is that it is regarded as a thing in itself, sundered from the holiness of the Omnipresent; it does not imply an outright denial of Gโ€“d, as is stated in the Gemara that they [the heathens] call Him โ€œthe Gโ€“d of gods,โ€10โ€ฏMenachot 110a. thus only presuming themselves also to be entities and independent beings. But thereby they separate themselves from the Omnipresent, blessed is He, since they do not surrender themselves to Him, blessed be He. For the supernal holiness rests only on what is surrendered to Him, blessed be He, as is explained above.11โ€ฏCh. 6. Therefore they are called in the holy Zohar12โ€ฏI:158a. โ€œpeaks of separation.โ€ But this constitutes a denial of His true unity, where everything is as nothing compared with Him and truly nullified before Him, blessed be He, and before His will, which animates them all and constantly gives them existence out of nothing.