The Seven Species and Tu b'Shevat

The Seven Species


Deuteronomy (“Devarim”) is the fifth and last book of the Torah, Judaism’s foundational text, and it consists primarily of Moses’ final speeches ahead of his death. He reminds the Israelites of seminal events that happened in the desert, reviews old laws, introduces new laws to follow as the Israelites enter Israel, and emphasizes the importance of faithfulness to God.

(ז) כִּ֚י יְהֹוָ֣ה אֱלֹהֶ֔יךָ מְבִֽיאֲךָ֖ אֶל־אֶ֣רֶץ טוֹבָ֑ה אֶ֚רֶץ נַ֣חֲלֵי מָ֔יִם עֲיָנֹת֙ וּתְהֹמֹ֔ת יֹצְאִ֥ים בַּבִּקְעָ֖ה וּבָהָֽר׃ (ח) אֶ֤רֶץ חִטָּה֙ וּשְׂעֹרָ֔ה וְגֶ֥פֶן וּתְאֵנָ֖ה וְרִמּ֑וֹן אֶֽרֶץ־זֵ֥ית שֶׁ֖מֶן וּדְבָֽשׁ׃ (ט) אֶ֗רֶץ אֲשֶׁ֨ר לֹ֤א בְמִסְכֵּנֻת֙ תֹּֽאכַל־בָּ֣הּ לֶ֔חֶם לֹֽא־תֶחְסַ֥ר כֹּ֖ל בָּ֑הּ אֶ֚רֶץ אֲשֶׁ֣ר אֲבָנֶ֣יהָ בַרְזֶ֔ל וּמֵהֲרָרֶ֖יהָ תַּחְצֹ֥ב נְחֹֽשֶׁת׃

(7) For your God Adonai is bringing you into a good land, a land with streams and springs and fountains issuing from plain and hill; (8) a land of wheat and barley, of vines, figs, and pomegranates, a land of olive trees and honey; (9) a land where you may eat food without stint, where you will lack nothing; a land whose rocks are iron and from whose hills you can mine copper.

What image of the land do you have from the description?

What do you think is the significance of these seven foods?

Wheat


What does wheat represent for you? What associations does it hold for you?

The Talmud is the textual record of generations of rabbinic debate about law, philosophy, and biblical interpretation, compiled between the 3rd and 8th centuries and structured as commentary on the Mishnah. Tractate Berakhot (“Blessings”) is part of the Talmud and discusses the laws of prayers, focusing on the Shema, the Amidah, and blessings, including those recited in the context of eating.

אָמַר רַבִּי חִיָּיא בַּר אַבָּא: הָרוֹאֶה חִטִּים בַּחֲלוֹם — רָאָה שָׁלוֹם, שֶׁנֶּאֱמַר: ״הַשָּׂם גְּבוּלֵךְ שָׁלוֹם חֵלֶב חִטִּים יַשְׂבִּיעֵךְ״.

Rabbi Ḥiyya bar Abba said: One who sees wheat in a dream has seen peace, as it is stated: “He makes your borders peace; He gives you in plenty the fat of wheat” (Psalms 147:14).

Psalms (“Tehillim”), the first book of the section in the Hebrew Bible called Writings, is an anthology of 150 poems attributed to King David and to others.

שַׁבְּחִ֣י יְ֭רוּשָׁלַ͏ִם אֶת־יְהֹוָ֑ה הַֽלְלִ֖י אֱלֹהַ֣יִךְ צִיּֽוֹן׃ כִּֽי־חִ֭זַּק בְּרִיחֵ֣י שְׁעָרָ֑יִךְ בֵּרַ֖ךְ בָּנַ֣יִךְ בְּקִרְבֵּֽךְ׃ הַשָּׂם־גְּבוּלֵ֥ךְ שָׁל֑וֹם חֵ֥לֶב חִ֝טִּ֗ים יַשְׂבִּיעֵֽךְ׃
O Jerusalem, glorify the LORD;
praise your God, O Zion! For He made the bars of your gates strong,
and blessed your children within you. He endows your realm with well-being,
and satisfies you with choice wheat.

The Mishnah is the first major work of rabbinic literature, consisting of teachings transmitted over hundreds of years and compiled around 200 CE. Pirkei Avot (literally “Chapters of the Fathers,” also known as “Ethics of our Fathers”) consists of short statement of advice, ethics and wisdom.

רַבִּי אֶלְעָזָר בֶּן עֲזַרְיָה אוֹמֵר, אִם אֵין תּוֹרָה, אֵין דֶּרֶךְ אֶרֶץ. אִם אֵין דֶּרֶךְ אֶרֶץ, אֵין תּוֹרָה. אִם אֵין חָכְמָה, אֵין יִרְאָה. אִם אֵין יִרְאָה, אֵין חָכְמָה. אִם אֵין בִּינָה, אֵין דַּעַת. אִם אֵין דַּעַת, אֵין בִּינָה. אִם אֵין קֶמַח, אֵין תּוֹרָה. אִם אֵין תּוֹרָה, אֵין קֶמַח.

Rabbi Elazar ben Azariah said: Where there is no Torah, there is no right conduct; where there is no right conduct, there is no Torah. Where there is no wisdom, there is no fear of God; where there is no fear of God, there is no wisdom. Where there is no understanding, there is no knowledge; where there is no knowledge, there is no understanding. Where there is no bread, there is no Torah; where there is no Torah, there is no bread.

Barley


What does barley represent for you? What associations does it hold for you?

Leviticus (“Vayikra”) is the third book of the Torah, Judaism’s foundational text. It is primarily concerned with the theme of holiness in people, time, and space.

וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃ דַּבֵּ֞ר אֶל־בְּנֵ֤י יִשְׂרָאֵל֙ וְאָמַרְתָּ֣ אֲלֵהֶ֔ם כִּֽי־תָבֹ֣אוּ אֶל־הָאָ֗רֶץ אֲשֶׁ֤ר אֲנִי֙ נֹתֵ֣ן לָכֶ֔ם וּקְצַרְתֶּ֖ם אֶת־קְצִירָ֑הּ וַהֲבֵאתֶ֥ם אֶת־עֹ֛מֶר רֵאשִׁ֥ית קְצִירְכֶ֖ם אֶל־הַכֹּהֵֽן׃ וְהֵנִ֧יף אֶת־הָעֹ֛מֶר לִפְנֵ֥י יְהֹוָ֖ה לִֽרְצֹנְכֶ֑ם מִֽמׇּחֳרַת֙ הַשַּׁבָּ֔ת יְנִיפֶ֖נּוּ הַכֹּהֵֽן׃

The Eternal told Moses: Gather the Children of Israel and tell them: When you come to the land I give you to reap its harvest, you will bring the measure of an Omer' of your first-harvested barley to the kohen. He will wave the Omer measurement before the Eternal so that it will be acceptable for you; on the second day of Passover will the kohen wave it.

The Book of Ruth is one of the five megillot (scrolls), part of the section of the Hebrew Bible called Writings, and is traditionally read on the holiday of Shavuot.

(טז) וַתֹּ֤אמֶר רוּת֙ אַל־תִּפְגְּעִי־בִ֔י לְעׇזְבֵ֖ךְ לָשׁ֣וּב מֵאַחֲרָ֑יִךְ כִּ֠י אֶל־אֲשֶׁ֨ר תֵּלְכִ֜י אֵלֵ֗ךְ וּבַאֲשֶׁ֤ר תָּלִ֙ינִי֙ אָלִ֔ין עַמֵּ֣ךְ עַמִּ֔י וֵאלֹהַ֖יִךְ אֱלֹהָֽי׃ (יז) בַּאֲשֶׁ֤ר תָּמ֙וּתִי֙ אָמ֔וּת וְשָׁ֖ם אֶקָּבֵ֑ר כֹּה֩ יַעֲשֶׂ֨ה יְהֹוָ֥ה לִי֙ וְכֹ֣ה יוֹסִ֔יף כִּ֣י הַמָּ֔וֶת יַפְרִ֖יד בֵּינִ֥י וּבֵינֵֽךְ׃... ​​​​​​​(כב) וַתָּ֣שׇׁב נׇעֳמִ֗י וְר֨וּת הַמּוֹאֲבִיָּ֤ה כַלָּתָהּ֙ עִמָּ֔הּ הַשָּׁ֖בָה מִשְּׂדֵ֣י מוֹאָ֑ב וְהֵ֗מָּה בָּ֚אוּ בֵּ֣ית לֶ֔חֶם בִּתְחִלַּ֖ת קְצִ֥יר שְׂעֹרִֽים׃

(16) But Ruth replied, “Do not urge me to leave you, to turn back and not follow you. For wherever you go, I will go; wherever you lodge, I will lodge; your people shall be my people, and your God my God. (17) Where you die, I will die, and there I will be buried. Thus and more may the LORD do to me if anything but death parts me from you.”... (22) Thus Naomi returned from the country of Moab; she returned with her daughter-in-law Ruth the Moabite. They arrived in Bethlehem at the beginning of the barley harvest.

Vine (Grapes)


What do grapes represent for you? What associations do they hold for you?

A siddur is prayer book, and Siddur Edot HaMizrach originated in Iraq.

בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגֶּֽפֶן:

בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָֽׁנוּ בְּמִצְוֹתָיו, וְרָֽצָה בָֽנוּ, וְשַׁבַּת קָדְשׁוֹ בְּאַהֲבָה וּבְרָצוֹן הִנְחִילָֽנוּ, זִכָּרוֹן לְמַעֲשֵׂה בְרֵאשִׁית. תְּחִלָּה לְמִקְרָאֵי קֹֽדֶשׁ זֵֽכֶר לִיצִיאַת מִצְרָֽיִם, וְשַׁבַּת קָדְשְׁךָ, בְּאַהֲבָה וּבְרָצוֹן הִנְחַלְתָּֽנוּ. בָּרוּךְ אַתָּה יְהֹוָה, מְקַדֵּשׁ הַשַּׁבָּת:

Blessed are You, Adonai, Our God, King of the Universe, Who creates fruit of the vine.

Blessed are You, Adonai, Our God, King of the Universe, Who sanctified us with His Commandments & has favored us & His Holy Shabbat, with Love & favor did He bequeath to us, a remembrance of the act of Creation, the beginning of all holy callings, a remembrance of the Exodus from Egypt, & Your Holy Shabbat with love & favor, You bequeathed to us. Blessed are You, Adonai, Who sanctifies the Shabbat.

Tractate Pesachim (“Passover Festivals”) is part of the Talmud and discusses laws relating to Passover.

תָּנוּ רַבָּנַן: ״זָכוֹר אֶת יוֹם הַשַּׁבָּת לְקַדְּשׁוֹ״ — זוֹכְרֵהוּ עַל הַיַּיִן.

The Sages taught in a baraita with regard to the verse: “Remember the day of Shabbat to sanctify it” (Exodus 20:7): Remember it over wine, through the recitation of kiddush.

Numbers (“Bamidbar”) is the fourth book of the Torah, Judaism’s foundational text. It describes events from 40 years of the Israelites’ wanderings in the desert.

(כג) וַיָּבֹ֜אוּ עַד־נַ֣חַל אֶשְׁכֹּ֗ל וַיִּכְרְת֨וּ מִשָּׁ֤ם זְמוֹרָה֙ וְאֶשְׁכּ֤וֹל עֲנָבִים֙ אֶחָ֔ד וַיִּשָּׂאֻ֥הוּ בַמּ֖וֹט בִּשְׁנָ֑יִם וּמִן־הָרִמֹּנִ֖ים וּמִן־הַתְּאֵנִֽים׃ (כד) לַמָּק֣וֹם הַה֔וּא קָרָ֖א נַ֣חַל אֶשְׁכּ֑וֹל עַ֚ל אֹד֣וֹת הָֽאֶשְׁכּ֔וֹל אֲשֶׁר־כָּרְת֥וּ מִשָּׁ֖ם בְּנֵ֥י יִשְׂרָאֵֽל׃ (כה) וַיָּשֻׁ֖בוּ מִתּ֣וּר הָאָ֑רֶץ מִקֵּ֖ץ אַרְבָּעִ֥ים יֽוֹם׃ (כו) וַיֵּלְכ֡וּ וַיָּבֹ֩אוּ֩ אֶל־מֹשֶׁ֨ה וְאֶֽל־אַהֲרֹ֜ן וְאֶל־כׇּל־עֲדַ֧ת בְּנֵֽי־יִשְׂרָאֵ֛ל אֶל־מִדְבַּ֥ר פָּארָ֖ן קָדֵ֑שָׁה וַיָּשִׁ֨יבוּ אֹתָ֤ם דָּבָר֙ וְאֶת־כׇּל־הָ֣עֵדָ֔ה וַיַּרְא֖וּם אֶת־פְּרִ֥י הָאָֽרֶץ׃ (כז) וַיְסַפְּרוּ־לוֹ֙ וַיֹּ֣אמְר֔וּ בָּ֕אנוּ אֶל־הָאָ֖רֶץ אֲשֶׁ֣ר שְׁלַחְתָּ֑נוּ וְ֠גַ֠ם זָבַ֨ת חָלָ֥ב וּדְבַ֛שׁ הִ֖וא וְזֶה־פִּרְיָֽהּ׃

(23) They reached the wadi Eshcol, and there they cut down a branch with a single cluster of grapes—it had to be borne on a carrying frame by two of them—and some pomegranates and figs. (24) That place was named the wadi Eshcol (cluster) because of the cluster that the Israelites cut down there. (25) At the end of forty days they returned from scouting the land. (26) They went straight to Moses and Aaron and the whole Israelite community at Kadesh in the wilderness of Paran, and they made their report to them and to the whole community, as they showed them the fruit of the land. (27) This is what they told him: “We came to the land you sent us to; it does indeed flow with milk and honey, and this is its fruit.

Figs


What do figs represent for you? What associations do they hold for you?

Jeremiah (“Yirmiyahu”) is the sixth book of the Prophets, with prophecies from the period leading up to the First Temple’s destruction as the Babylonian empire was on the rise.

(א) הִרְאַ֘נִי֮ יְהֹוָה֒ וְהִנֵּ֗ה שְׁנֵי֙ דּוּדָאֵ֣י תְאֵנִ֔ים...(ב) הַדּ֣וּד אֶחָ֗ד תְּאֵנִים֙ טֹב֣וֹת מְאֹ֔ד כִּתְאֵנֵ֖י הַבַּכֻּר֑וֹת וְהַדּ֣וּד אֶחָ֗ד תְּאֵנִים֙ רָע֣וֹת מְאֹ֔ד אֲשֶׁ֥ר לֹא־תֵאָכַ֖לְנָה מֵרֹֽעַ׃ (ג) וַיֹּ֨אמֶר יְהֹוָ֜ה אֵלַ֗י מָה־אַתָּ֤ה רֹאֶה֙ יִרְמְיָ֔הוּ וָאֹמַ֖ר תְּאֵנִ֑ים הַתְּאֵנִ֤ים הַטֹּבוֹת֙ טֹב֣וֹת מְאֹ֔ד וְהָֽרָעוֹת֙ רָע֣וֹת מְאֹ֔ד אֲשֶׁ֥ר לֹא־תֵאָכַ֖לְנָה מֵרֹֽעַ׃ (ד) וַיְהִ֥י דְבַר־יְהֹוָ֖ה אֵלַ֥י לֵאמֹֽר׃ (ה) כֹּֽה־אָמַ֤ר יְהֹוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל כַּתְּאֵנִ֥ים הַטֹּב֖וֹת הָאֵ֑לֶּה כֵּֽן־אַכִּ֞יר אֶת־גָּל֣וּת יְהוּדָ֗ה אֲשֶׁ֨ר שִׁלַּ֜חְתִּי מִן־הַמָּק֥וֹם הַזֶּ֛ה אֶ֥רֶץ כַּשְׂדִּ֖ים לְטוֹבָֽה׃... (ח) וְכַתְּאֵנִים֙ הָרָע֔וֹת אֲשֶׁ֥ר לֹא־תֵאָכַ֖לְנָה מֵרֹ֑עַ כִּי־כֹ֣ה ׀ אָמַ֣ר יְהֹוָ֗ה כֵּ֣ן אֶ֠תֵּ֠ן אֶת־צִדְקִיָּ֨הוּ מֶלֶךְ־יְהוּדָ֤ה וְאֶת־שָׂרָיו֙ וְאֵ֣ת ׀ שְׁאֵרִ֣ית יְרוּשָׁלַ֗͏ִם הַנִּשְׁאָרִים֙ בָּאָ֣רֶץ הַזֹּ֔את...

(1) Adonai showed me two baskets of figs... (2) One basket contained very good figs, like first-ripened figs, and the other basket contained very bad figs, so bad that they could not be eaten. (3) And Adonai said to me, “What do you see, Jeremiah?” I answered, “Figs—the good ones are very good, and the bad ones very bad, so bad that they cannot be eaten.” (4) Then the word of Adonai came to me: (5) Thus said Adonai, the God of Israel: As with these good figs, so will I single out for good the Judean exiles whom I have driven out from this place to the land of the Chaldeans... (8) And like the bad figs, which are so bad that they cannot be eaten—thus said Adonai —so will I treat King Zedekiah of Judah and his officials and the remnant of Jerusalem that is left in this land...

Tractate Eruvin ("mixtures") is part of the Talmud and discusses rabbinic enactments regarding Shabbat, such as legally expanding the areas in which one can carry and travel.

אָמַר רַבִּי חִיָּיא בַּר אַבָּא אָמַר רַבִּי יוֹחָנָן: מַאי דִּכְתִיב ״נוֹצֵר תְּאֵנָה יֹאכַל פִּרְיָהּ״, לָמָּה נִמְשְׁלוּ דִּבְרֵי תוֹרָה כִּתְאֵנָה, מָה תְּאֵנָה זוֹ כׇּל זְמַן שֶׁאָדָם מְמַשְׁמֵשׁ בָּהּ — מוֹצֵא בָּהּ תְּאֵנִים. אַף דִּבְרֵי תוֹרָה, כׇּל זְמַן שֶׁאָדָם הוֹגֶה בָּהֶן — מוֹצֵא בָּהֶן טַעַם.
Rabbi Ḥiyya bar Abba said that Rabbi Yoḥanan said: What is the meaning of that which is written: “He who guards the fig tree shall eat its fruit” (Proverbs 27:18)? Why were matters of Torah compared to a fig tree? Just as this fig tree, whenever a person searches it for figs to eat, he finds figs in it, as the figs on a tree do not ripen all at once, so that one can always find a recently ripened fig, so too, with matters of Torah. Whenever a person meditates upon them, he finds in them new meaning.

Pomegranates


What do pomegranates represent for you? What associations do they hold for you?

Exodus (“Shemot”) is the second book of the Torah, Judaism’s foundational text. It describes the Israelites’ enslavement in Egypt and their miraculous redemption, the beginning of their travels in the wilderness and the experience of Revelation at Mount Sinai.

(ב) וְעָשִׂ֥יתָ בִגְדֵי־קֹ֖דֶשׁ לְאַהֲרֹ֣ן אָחִ֑יךָ לְכָב֖וֹד וּלְתִפְאָֽרֶת׃...

(לא) וְעָשִׂ֛יתָ אֶת־מְעִ֥יל הָאֵפ֖וֹד כְּלִ֥יל תְּכֵֽלֶת׃... (לג) וְעָשִׂ֣יתָ עַל־שׁוּלָ֗יו רִמֹּנֵי֙ תְּכֵ֤לֶת וְאַרְגָּמָן֙ וְתוֹלַ֣עַת שָׁנִ֔י עַל־שׁוּלָ֖יו סָבִ֑יב וּפַעֲמֹנֵ֥י זָהָ֛ב בְּתוֹכָ֖ם סָבִֽיב׃ (לד) פַּעֲמֹ֤ן זָהָב֙ וְרִמּ֔וֹן פַּֽעֲמֹ֥ן זָהָ֖ב וְרִמּ֑וֹן עַל־שׁוּלֵ֥י הַמְּעִ֖יל סָבִֽיב׃ (לה) וְהָיָ֥ה עַֽל־אַהֲרֹ֖ן לְשָׁרֵ֑ת וְנִשְׁמַ֣ע ק֠וֹל֠וֹ בְּבֹא֨וֹ אֶל־הַקֹּ֜דֶשׁ לִפְנֵ֧י יְהֹוָ֛ה וּבְצֵאת֖וֹ וְלֹ֥א יָמֽוּת׃

(2) Make sacral vestments for your brother Aaron, for dignity and adornment...

(31) You shall make the robe of the ephod of pure blue... (33) On its hem make pomegranates of blue, purple, and crimson yarns, all around the hem, with bells of gold between them all around: (34) a golden bell and a pomegranate, a golden bell and a pomegranate, all around the hem of the robe. (35) Aaron shall wear it while officiating, so that the sound of it is heard when he comes into the sanctuary before Adonai and when he goes out—that he may not die.

Song of Songs (“Shir Hashirim”) is one of the five megillot (scrolls), part of the section of the Hebrew Bible called Writings. Attributed in its opening verse to King Solomon, the book records poetic conversations between two lovers, though it is traditionally understood as a metaphor for the loving relationship between God and the people of Israel.

(יב) גַּ֥ן ׀ נָע֖וּל אֲחֹתִ֣י כַלָּ֑ה גַּ֥ל נָע֖וּל מַעְיָ֥ן חָתֽוּם׃ (יג) שְׁלָחַ֙יִךְ֙ פַּרְדֵּ֣ס רִמּוֹנִ֔ים עִ֖ם פְּרִ֣י מְגָדִ֑ים כְּפָרִ֖ים עִם־נְרָדִֽים׃ (יד) נֵ֣רְדְּ ׀ וְכַרְכֹּ֗ם קָנֶה֙ וְקִנָּמ֔וֹן עִ֖ם כׇּל־עֲצֵ֣י לְבוֹנָ֑ה מֹ֚ר וַאֲהָל֔וֹת עִ֖ם כׇּל־רָאשֵׁ֥י בְשָׂמִֽים׃

(12) A garden locked is my own, my bride, a fountain locked, a sealed-up spring. (13) Your limbs are an orchard of pomegranates and of all luscious fruits, of henna and of nard, (14) Nard and saffron, fragrant reed and cinnamon, with all aromatic woods, myrrh and aloes, all the choice perfumes.

The Shulchan Arukh (“Set Table”), compiled in the 16th century by Rabbi Yosef Karo, is the most widely accepted code of Jewish law ever written. (Karo’s rulings are in accordance with Sephardic traditions; glosses by Rabbi Moshe Isserles, also known as Rema, cite French and German sources to apply the legal work to Ashkenazi communities.)

דברים שנוהגים לאכול בליל ר"ה ובו ב"ס:
הגה ויש נוהגין לאכול תפוח מתוק בדבש (טור) ואומרים תתחדש עלינו שנה מתוקה (אבודרהם) וכן נוהגין ויש אוכלים רימונים ואומרים נרבה זכיות כרמון ונוהגין לאכול בשר שמן וכל מיני מתיקה: (מרדכי דיומא):

REMA: Some have a custom of eating a sweet apple in honey, and saying: May a sweet year be renewed on us! This is what we do. Some eat pomegranates, and say: may our merits be as many as pomegranate seeds! And we are accustomed to eat fatty meat and all sorts of sweets.

Olives (Oil)


What do olives or olive oil represent for you? What associations do they hold for you?

Genesis (“Bereshit”) is the first book of the Torah, Judaism’s foundational text. It tells of the origins of mankind and the Israelites, with stories on creation, Adam and Eve, Noah’s ark, the patriarchs and matriarchs - Abraham and Sarah, Isaac and Rebecca, Jacob, Leah and Rachel - and Joseph and his brothers.

(ו) וַיְהִ֕י מִקֵּ֖ץ אַרְבָּעִ֣ים י֑וֹם וַיִּפְתַּ֣ח נֹ֔חַ אֶת־חַלּ֥וֹן הַתֵּבָ֖ה אֲשֶׁ֥ר עָשָֽׂה׃ (ז) וַיְשַׁלַּ֖ח אֶת־הָֽעֹרֵ֑ב וַיֵּצֵ֤א יָצוֹא֙ וָשׁ֔וֹב עַד־יְבֹ֥שֶׁת הַמַּ֖יִם מֵעַ֥ל הָאָֽרֶץ׃ (ח) וַיְשַׁלַּ֥ח אֶת־הַיּוֹנָ֖ה מֵאִתּ֑וֹ לִרְאוֹת֙ הֲקַ֣לּוּ הַמַּ֔יִם מֵעַ֖ל פְּנֵ֥י הָֽאֲדָמָֽה׃ (ט) וְלֹֽא־מָצְאָה֩ הַיּוֹנָ֨ה מָנ֜וֹחַ לְכַף־רַגְלָ֗הּ וַתָּ֤שׇׁב אֵלָיו֙ אֶל־הַתֵּבָ֔ה כִּי־מַ֖יִם עַל־פְּנֵ֣י כׇל־הָאָ֑רֶץ וַיִּשְׁלַ֤ח יָדוֹ֙ וַיִּקָּחֶ֔הָ וַיָּבֵ֥א אֹתָ֛הּ אֵלָ֖יו אֶל־הַתֵּבָֽה׃ (י) וַיָּ֣חֶל ע֔וֹד שִׁבְעַ֥ת יָמִ֖ים אֲחֵרִ֑ים וַיֹּ֛סֶף שַׁלַּ֥ח אֶת־הַיּוֹנָ֖ה מִן־הַתֵּבָֽה׃ (יא) וַתָּבֹ֨א אֵלָ֤יו הַיּוֹנָה֙ לְעֵ֣ת עֶ֔רֶב וְהִנֵּ֥ה עֲלֵה־זַ֖יִת טָרָ֣ף בְּפִ֑יהָ וַיֵּ֣דַע נֹ֔חַ כִּי־קַ֥לּוּ הַמַּ֖יִם מֵעַ֥ל הָאָֽרֶץ׃ (יב) וַיִּיָּ֣חֶל ע֔וֹד שִׁבְעַ֥ת יָמִ֖ים אֲחֵרִ֑ים וַיְשַׁלַּח֙ אֶת־הַיּוֹנָ֔ה וְלֹֽא־יָסְפָ֥ה שׁוּב־אֵלָ֖יו עֽוֹד׃
(6) At the end of forty days, Noah opened the window of the ark that he had made (7) and sent out the raven; it went to and fro until the waters had dried up from the earth. (8) Then he sent out the dove to see whether the waters had decreased from the surface of the ground. (9) But the dove could not find a resting place for its foot, and returned to him to the ark, for there was water over all the earth. So putting out his hand, he took it into the ark with him. (10) He waited another seven days, and again sent out the dove from the ark. (11) The dove came back to him toward evening, and there in its bill was a plucked-off olive leaf! Then Noah knew that the waters had decreased on the earth. (12) He waited still another seven days and sent the dove forth; and it did not return to him any more.
(א) וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃ (ב) צַ֞ו אֶת־בְּנֵ֣י יִשְׂרָאֵ֗ל וְיִקְח֨וּ אֵלֶ֜יךָ שֶׁ֣מֶן זַ֥יִת זָ֛ךְ כָּתִ֖ית לַמָּא֑וֹר לְהַעֲלֹ֥ת נֵ֖ר תָּמִֽיד׃ (ג) מִחוּץ֩ לְפָרֹ֨כֶת הָעֵדֻ֜ת בְּאֹ֣הֶל מוֹעֵ֗ד יַעֲרֹךְ֩ אֹת֨וֹ אַהֲרֹ֜ן מֵעֶ֧רֶב עַד־בֹּ֛קֶר לִפְנֵ֥י יְהֹוָ֖ה תָּמִ֑יד חֻקַּ֥ת עוֹלָ֖ם לְדֹרֹֽתֵיכֶֽם׃

(1) Adonai spoke to Moses, saying: (2) Command the Israelite people to bring you clear oil of beaten olives for lighting, for kindling lamps regularly. (3) Aaron shall set them up in the Tent of Meeting outside the curtain of the Pact [to burn] from evening to morning before Adonai regularly; it is a law for all time throughout the ages.

Dates (Honey)


What do dates or honey represent for you? What associations do they hold for you?

(ח) וָאֵרֵ֞ד לְהַצִּיל֣וֹ ׀ מִיַּ֣ד מִצְרַ֗יִם וּֽלְהַעֲלֹתוֹ֮ מִן־הָאָ֣רֶץ הַהִוא֒ אֶל־אֶ֤רֶץ טוֹבָה֙ וּרְחָבָ֔ה אֶל־אֶ֛רֶץ זָבַ֥ת חָלָ֖ב וּדְבָ֑שׁ...

(8) I have come down to rescue them from the Egyptians and to bring them out of that land to a good and spacious land, a land flowing with milk and honey...

Bikkurim ("First-Fruits") is part of the Jerusalem Talmud (composed in Israel, rather than the more commonly studied Babylonian Talmud) and discusses the prohibition of the immediate use of a tree after it has been planted.

וּדְבַשׁ. אֵילּוּ הַתְּמָרִים. רִבִּי תַנְחוּמָה בְשֵׁם רִבִּי יִצְחָק בְּרִבִּי לָעְזָר. כְּתִיב וְכִפְרֹץ הַדָּבָר הִרְבּוּ בְנֵי יִשְׂרָאֵל רֵאשִׁית דָּגָן תִירוֹשׁ וְיִצְהָר וּדְבַשּׁ. וּדְבַשׁ חַייָב בְּמַעְשְׂרוֹת. אֵלָּא אֵילּוּ הַתְּמָרִים שֶׁהֵן חַייָבִין בְּמַעְשְׂרוֹת.

“And honey”. This refers to dates. Rebbi Tanḥuma in the name of Rebbi Isaac ben Rebbi Eleazar: It is written (2 Chr. 31:5) “When the thing expanded, the Children of Israel did increase the first gifts of grain, cider, oil, and honey.” Is honey subject to tithes? But this refers to dates which are subject to tithes.

(א) בָּ֣אתִי לְגַנִּי֮ אֲחֹתִ֣י כַלָּה֒ אָרִ֤יתִי מוֹרִי֙ עִם־בְּשָׂמִ֔י אָכַ֤לְתִּי יַעְרִי֙ עִם־דִּבְשִׁ֔י שָׁתִ֥יתִי יֵינִ֖י עִם־חֲלָבִ֑י אִכְל֣וּ רֵעִ֔ים שְׁת֥וּ וְשִׁכְר֖וּ דּוֹדִֽים׃ {ס}

(1) I have come to my garden,

My own, my bride;

I have plucked my myrrh and spice,

Eaten my honey and honeycomb,

Drunk my wine and my milk.

Eat, lovers, and drink:

Drink deep of love!

Tractate Megillah (“Scroll”) is part of the Talmud and discusses the laws of public reading of sacred texts and prayers.

וְהִיא יוֹשֶׁבֶת תַּחַת תּוֹמֶר מַאי שְׁנָא תַּחַת תּוֹמֶר?... מָה תָּמָר זֶה אֵין לוֹ אֶלָּא לֵב אֶחָד אַף יִשְׂרָאֵל שֶׁבְּאוֹתוֹ הַדּוֹר לֹא הָיָה לָהֶם אֶלָּא לֵב אֶחָד לַאֲבִיהֶן שֶׁבַּשָּׁמַיִם

"And [Devorah] was sitting under a date-palm" (Judges 4:5). Why did she study under a date-palm?... In the case of the date-palm, it has but one heart. Then the Israel that came in that generation had but one heart for Hashem.