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  1. On September 28th, 2015, 15-year-old Nathan had a near-death out-of-body experience, that took place on the first night of Sukkos. He describes his experience exactly what the prophets wrote and in the holy books regarding the end of days. He stated the following:

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  3. One of these days, the whole world will be involved in a war (i.e. WWIII)

  4. (ח) וְהָיָ֤ה בְכׇל־הָאָ֙רֶץ֙ נְאֻם־יקוק פִּֽי־שְׁנַ֣יִם בָּ֔הּ יִכָּרְת֖וּ יִגְוָ֑עוּ וְהַשְּׁלִשִׁ֖ית יִוָּ֥תֶר בָּֽהּ׃ (ט) וְהֵבֵאתִ֤י אֶת־הַשְּׁלִשִׁית֙ בָּאֵ֔שׁ וּצְרַפְתִּים֙ כִּצְרֹ֣ף אֶת־הַכֶּ֔סֶף וּבְחַנְתִּ֖ים כִּבְחֹ֣ן אֶת־הַזָּהָ֑ב ה֣וּא ׀ יִקְרָ֣א בִשְׁמִ֗י וַֽאֲנִי֙ אֶעֱנֶ֣ה אֹת֔וֹ אָמַ֙רְתִּי֙ עַמִּ֣י ה֔וּא וְה֥וּא יֹאמַ֖ר יקוק אֱלֹקָֽי׃ {פ}

    (8) Throughout the land
    —declares GOD —
    Two-thirds shall perish, shall die,
    And one-third of it shall survive.
    (9) That third I will put into the fire,
    And I will smelt them as one smelts silver
    And test them as one tests gold.
    They will invoke Me by name,
    And I will respond to them.
    I will declare, “You are My people,”
    And they will declare,
    “ The ETERNAL is our God!”
  5. (ב) וְסִכְסַכְתִּ֤י מִצְרַ֙יִם֙ בְּמִצְרַ֔יִם וְנִלְחֲמ֥וּ אִישׁ־בְּאָחִ֖יו וְאִ֣ישׁ בְּרֵעֵ֑הוּ עִ֣יר בְּעִ֔יר מַמְלָכָ֖ה בְּמַמְלָכָֽה׃

    (2) “I will incite Egyptian against Egyptian:
    They shall war with each other,
    Neighbor with neighbor,
    City with city
    And kingdom with kingdom.akingdom…kingdom I.e., the various districts of Egypt, which in Isaiah’s time were governed by hereditary princes.

  6. The person who will start the war will be somebody named Gog.

  7. (א) אָמְרוּ רַבּוֹתֵינוּ זִכְרוֹנָם לַבְּרָכָה... גוֹג וּמָגוֹג, בַּגִּימַטְרִיָּא שִׁבְעִים, שֶׁהֵם שִׁבְעִים אֻמּוֹת.

    (1) Our rabbis, may their memory be blessed said... The numerical value of Gog and Magog is seventy, as they are the seventy nations [of the world].

  8. At first, everyone will fight over taking possession of Yerushalayim. Then the nations of the world will unite to fight against us.

  9. (ב) וְאָסַפְתִּ֨י אֶת־כׇּל־הַגּוֹיִ֥ם ׀ אֶֽל־יְרוּשָׁלַ֘͏ִם֮ לַמִּלְחָמָה֒ וְנִלְכְּדָ֣ה הָעִ֗יר וְנָשַׁ֙סּוּ֙ הַבָּ֣תִּ֔ים וְהַנָּשִׁ֖ים (תשגלנה) [תִּשָּׁכַ֑בְנָה] וְיָצָ֞א חֲצִ֤י הָעִיר֙ בַּגּוֹלָ֔ה וְיֶ֣תֶר הָעָ֔ם לֹ֥א יִכָּרֵ֖ת מִן־הָעִֽיר׃
    (2) For I will gather all the nations to Jerusalem for war: The city shall be captured, the houses plundered, and the women violated; and a part of the city shall go into exile. But the rest of the population shall not be uprooted from the city.
  10. In this war – which will last for two weeks – a few million people within our nation will cease to exist.

    1. Those that don’t do Teshuvah. As the Chofeitz Chayim says, “Chazal have said in the Aggadah in commentary on the pasuk, ‘Behold, those who are removed from You will perish,’ meaning, whoever distances himself from Hashem and does not do teshuvah will be lost from the world. ‘But as for me, being close to Hashem is good’. Whoever comes closer to G-d, praiseworthy is this person and it is good for him!” [Nidchei Yisrael volume 2, chapter 34 “והנה”.
  11. אָמַר רַבִּי חֲנִינָא כׇּל הָאוֹמֵר הַקָּדוֹשׁ בָּרוּךְ הוּא וַתְּרָן הוּא יִוָּתְרוּ חַיָּיו...

    Rabbi Ḥanina says: Anyone who states that the Holy One, Blessed be He, is forgiving [vateran] of transgressions, his life will be relinquished [yivatru]...

  12. 2. Observant people who are casual* about keeping Torah and mitzvos.**

  13. *I.e. cultural Jews. What is a cultural Jews? They participate in the Jewish community and traditions but do not have a literal interpretation of the teachings of the Torah and other Jewish holy books. Cultural Jews may go to temple but are less orthodox than religious Jews. They are also known as FFH – Frum From Habit.

  14. (טו) עַ֭צְלָה תַּפִּ֣יל תַּרְדֵּמָ֑ה וְנֶ֖פֶשׁ רְמִיָּ֣ה תִרְעָֽב׃ (טז) שֹׁמֵ֣ר מִ֭צְוָה שֹׁמֵ֣ר נַפְשׁ֑וֹ בּוֹזֵ֖ה דְרָכָ֣יו (יומת) [יָמֽוּת]׃
    (15) Laziness induces sleep,
    And a negligent person will go hungry.
    (16) He who has regard for his life pays regard to commandments;
    He who is heedless of his ways will die.
  15. Therefore, if one wants to be saved, it’s crucial that he study Torah, perform acts of kindness and do teshuva (i.e. return to Hashem).

  16. (ח) כָּל אִישׁ מִיִּשְׂרָאֵל חַיָּב בְּתַלְמוּד תּוֹרָה בֵּין עָנִי בֵּין עָשִׁיר בֵּין שָׁלֵם בְּגוּפוֹ בֵּין בַּעַל יִסּוּרִין בֵּין בָּחוּר בֵּין שֶׁהָיָה זָקֵן גָּדוֹל שֶׁתָּשַׁשׁ כֹּחוֹ אֲפִלּוּ הָיָה עָנִי הַמִּתְפַּרְנֵס מִן הַצְּדָקָה וּמְחַזֵּר עַל הַפְּתָחִים וַאֲפִלּוּ בַּעַל אִשָּׁה וּבָנִים חַיָּב לִקְבֹּעַ לוֹ זְמַן לְתַלְמוּד תּוֹרָה בַּיּוֹם וּבַלַּיְלָה שֶׁנֶּאֱמַר (יהושע א ח) "וְהָגִיתָ בּוֹ יוֹמָם וָלַיְלָה":

    (8) Every Jewish man is obligated to study Torah,1This represents the second aspect of the mitzvah of Torah study; studying oneself. whether he is poor or rich,2Yoma 35b declares: "Hillel obligates the poor [in Torah study], Rabbi Eleazar ben Chersom obligates the rich."
    The Talmud elaborates: Hillel would work and earn a tarp'eick [a coin of little value] daily. Half he would give to the watchman at the Hall of Study, and half he would use for his livelihood and that of his family. One day he could not find work. The watchman at the entrance did not let him enter and so he hung himself over the window to hear "the words of the living God" from Shemayah and Avtalion.
    In contrast, Rabbi Eleazar ben Chersom was extremely wealthy: His father left him one thousand villages on land and one thousand ships at sea. Each day, he would take a sack of flour on his shoulders and go from city to city to study Torah...Throughout his entire life, he did not go to see them [the villages and the ships], but rather sat and studied Torah the entire day and night.
    whether his body is healthy and whole or afflicted by difficulties,3Bava Metzia 84b relates that Rabbi Elazar ben Shimon was afflicted by severe physical difficulties. Nevertheless, he continued to persevere in his dedication to Torah study. Indeed, Eruvin 54a counsels that Torah study will help a person with health problems recover. whether he is young4and his youthful exuberance might prevent him from concentrating on his studies; or an old man whose strength has diminished.5See Halachah 10.
    Even if he is a poor man who derives his livelihood from charity and begs from door to door, even if he is a husband and [a father of] children,6At one extreme, Eruvin 22a relates: "Who will you find possessing Torah: A person who is cruel to his wife and children" - i.e., one who gives up some of the time he would spend with his family to dedicate himself to Torah study. However, even a person who does not make such an all-encompassing commitment to Torah must find time for study despite his family responsibilities. he must establish a fixed time for Torah study during the day and at night, as [Joshua 1:8] commands: "You shall think about it day and night."7There are two aspects to Torah study:a) One which requires total devotion, dedicating all of one's time and effort to Torah, because "the study of Torah has no limit." Though it is fitting for each Jew to apply himself to Torah study in this fashion, such a practice cannot be required of a person. Rather, this remains a voluntary decision to be made by a person, to quote Chapter 3, Halachah 6, "whose heart inspires him to fulfill this mitzvah in a fitting manner and to become crowned with the crown of Torah."b) The establishment of fixed times for Torah study. Regardless of the responsibilities and difficulties a person may have, he is obligated to set aside a certain portion of his day for Torah study.
    On Joshua 1:8, which commands "This Torah shall not depart from your mouth" and Deuteronomy 11:14, which relates how "you will collect your grain, your wine, and your oil," implying an involvement in work and commerce.
    Rabbi Yishmael explains that a person should follow "the way of the world," involving himself in work and devoting only part of his energies to Torah study. In contrast, Rabbi Shimon bar Yochai exclaims: "If a person will plow in the plowing season, sow in the sowing season,...what will happen to the Torah! Rather, when the Jews do God's will, their work is performed by others."
    The Talmud concludes: Many followed Rabbi Yishmael's advice and were successful. Many followed Rabbi Shimon bar Yochai's advice and were not successful.
    Though the complete and total dedication demanded by Rabbi Shimon bar Yochai is beyond the reach of all at present, the passage is useful in order to appreciate two different approaches to the obligation of Torah study:a) That of Rabbi Yishmael, who sees it as a responsibility to be considered within the context of our daily activities;b) That of Rabbi Shimon, who sees Torah study as the paramount aspect of a person's life, to which he should be devoted without considering the demands of his financial position.

  17. שאלו תלמידיו את רבי אלעזר מה יעשה אדם וינצל מחבלו של משיח יעסוק בתורה ובגמילות חסדים ומר הא תורה והא גמילות חסדים

    Rabbi Elazar’s students asked Rabbi Elazar: What shall a person do to be spared from the pains preceding the coming of the Messiah? Rabbi Elazar said to them: They shall engage in Torah study and acts of kindness.

  18. (נא) מַגְדִּל֮ יְשׁוּע֢וֹת מַ֫לְכּ֥וֹ וְעֹ֤שֶׂה חֶ֨סֶד ׀ לִמְשִׁיח֗וֹ לְדָוִ֥ד וּלְזַרְע֗וֹ עַד־עוֹלָֽם׃ {פ}
    (51) m2 Sam. 22.51, “Tower of victory.”He accords great victories-m to His king,
    keeps faith with His anointed,
    with David and his offspring forever.
  19. דָּרַשׁ רַבִּי שִׂמְלַאי: תּוֹרָה תְּחִלָּתָהּ גְּמִילוּת חֲסָדִים, וְסוֹפָהּ גְּמִילוּת חֲסָדִים. תְּחִילָּתָהּ גְּמִילוּת חֲסָדִים — דִּכְתִיב: ״וַיַּעַשׂ ה׳ אֱלֹקִים לְאָדָם וּלְאִשְׁתּוֹ כׇּתְנוֹת עוֹר וַיַּלְבִּשֵׁם״, וְסוֹפָהּ גְּמִילוּת חֲסָדִים — דִּכְתִיב: ״וַיִּקְבֹּר אוֹתוֹ בַּגַּי״.
    Rabbi Samlai taught: With regard to the Torah, its beginning is an act of kindness and its end is an act of kindness. Its beginning is an act of kindness, as it is written: “And the Lord God made for Adam and for his wife garments of skin, and clothed them” (Genesis 3:21). And its end is an act of kindness, as it is written: “And he was buried in the valley in the land of Moab” (Deuteronomy 34:6).
  20. During the first two days of this war, the IDF will manage to keep are attackers at bay and then they will be obliterated. Afterwards, our enemies will begin a killing spree. At that point, we will realize that we can only rely upon no one other than our Father in Heaven!

  21. עַל מִי לָנוּ לְהִשָּׁעֵן עַל אָבִינוּ שֶׁבַּשָּׁמַיִם.
    Upon whom is there for us to rely? Only upon our Father in Heaven.
  22. (ז) וַֽאֲנִי֙ בַּיקוק אֲצַפֶּ֔ה אוֹחִ֖ילָה לֵאלֹקֵ֣י יִשְׁעִ֑י יִשְׁמָעֵ֖נִי אֱלֹקָֽי׃

    (7) Yet I will look to GOD,
    I will wait for the God who saves me,
    My God will hear me.
  23. On July 20, 2016, 31-year-old Caroline (Talia) - an Orthodox Jew from birth - had a near death out of body experience. She describes the following:

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  25. I saw my family and our nation standing together in one place, glancing towards the heavens. Then the sky transformed into this “giant screen,” which began to expose the sins of each person to everyone. People became extremely embarrassed. As I am watching their embarrassment, I begin to feel embarrassed as well. They were so embarrassed but had nowhere to run or to hide. You turn back and you see yourself. People start to cry and they don’t know what to do with themselves. Then, I see this rainbow that comes down from heaven and hits the earth. The aftermath, of that, was a giant tsunami which destroyed much of the earth, except Eretz Yisroel.

  26. (ח) ונמחו כל היקום שבארץ שנאמר וימח את כל היקום אשר על פני האדמה, חוץ מנח וכל אשר אתו בתבה שנאמר וישאר אך נח ואשר אתו בתיבה, וחוץ מעוג מלך הבשן שישב לו על עץ אחד מן הסולמות של התיבה ונשבע לנח ולבניו שיהיה להם עבד עולם מה עשה נח נקב חור אח' בתיבה והיה מושיט לו מזונו בכל יום ויום ונשאר גם הוא שנ' כי רק עוג מלך הבשן וגו'. וחוץ מארץ ישראל שלא ירדו עליה גשמים, שנאמר בן אדם אמור לה את ארץ לא מטוהרת היא לא גשמה ביום זעם אלא נתגלגלו המי' מכל הארצות ונכנסו לה.

    (8) And all living things which were upon the face of the earth decayed, as it is said, "And every living thing was destroyed which was upon the face of the ground" (Gen. 7:23), except Noah and those who were with him in the ark, as it is said, "And Noah only was left, and they that were with him in the ark" (ibid.), except Og, king of Bashan, who sat down on a piece of wood under the gutter of the ark. He swore to Noah and to his sons that he would be their servant for ever. What did Noah do? He bored an aperture in the ark, and he put (through it) his food daily for him, and he also was left, as it is said, "For only Og, king of Bashan, remained of the remnant of the giants" (Deut. 3:11). (The Flood was universal) except in the land of Israel, upon which the water of the Flood did not descend from heaven, but the waters were gathered together from all lands, and they entered therein, as it is said, "Son of man, say unto her, Thou art a land that is not cleansed, nor rained upon, in the day of indignation" (Ezek. 22:24).

  27. In Israel, people are running and running, while thousands of rockets and scuds pass overhead. Sirens are blaring and there is chaos everywhere.

  28. Nathan: ISIS will kidnap people and torture them like they did to Gilad Shalit.

  29. Caroline: ISIS is at work beheading, stabbing and slaughtering people. Individuals can’t even bury their own family members or even mourn for them. Their main concern is just to save themselves! I ask, “What is all this? Where am I?” They tell me, “This will be what it looks like three hours before the revelation of Moshiach!”

  30. As I continued to run, behind me, I see people being slaughtered and hanged. Some of these people I know and some are strangers. Then, I hear this voice that screams out: “Moshiach is imminent!” I am telling people: “Run!” I myself am running to search for my family to see how I can help them. I know that there’s going to be something very difficult ahead. I see my mother and scream to her: “Mother, run!”

  31. I keep running and then screamed out: “Hashem, He is G-d, help me, Hashem.” I’m running faster and faster… Then, suddenly, I fell into this huge mountain. While I was falling, I turned my head up towards the sky and see an image of Rabbi Ovadia zt”l, whose looking at me with a warmth smile. He says, “Everything that happened to you and around you is the truth, i.e. middat hadin at work.

  32. Now, I arrived in Yerushalayim.

  33. Nathan: Har HaZeisim will split into two.

  34. (ד) וְעָמְד֣וּ רַגְלָ֣יו בַּיּוֹם־הַ֠ה֠וּא עַל־הַ֨ר הַזֵּיתִ֜ים אֲשֶׁ֨ר עַל־פְּנֵ֥י יְרֽוּשָׁלַ֘͏ִם֮ מִקֶּ֒דֶם֒ וְנִבְקַע֩ הַ֨ר הַזֵּיתִ֤ים מֵֽחֶצְיוֹ֙ מִזְרָ֣חָה וָיָ֔מָּה גֵּ֖יא גְּדוֹלָ֣ה מְאֹ֑ד וּמָ֨שׁ חֲצִ֥י הָהָ֛ר צָפ֖וֹנָה וְחֶצְיוֹ־נֶֽגְבָּה׃
    (4) On that day, God’s feet will stand on the Mount of Olives, near Jerusalem on the east; and the Mount of Olives shall split across from east to west, and one part of the Mount shall shift to the north and the other to the south, a huge gorge.
  35. Once the mountain splits, Moshiach will instantly reveal himself before everyone and we will know that he is the Moshiach. He will stand at the entrance of Har HaZeisim and determine who can and cannot enter. Anyone who doesn’t have the merit to enter, will stay outside and die.

  36. Caroline: The people who were unworthy of entering Har HaZeisim are getting burnt up from fireballs that are raining down from heaven.

  37. (כב) וְנִשְׁפַּטְתִּ֥י אִתּ֖וֹ בְּדֶ֣בֶר וּבְדָ֑ם וְגֶ֣שֶׁם שׁוֹטֵף֩ וְאַבְנֵ֨י אֶלְגָּבִ֜ישׁ אֵ֣שׁ וְגׇפְרִ֗ית אַמְטִ֤יר עָלָיו֙ וְעַל־אֲגַפָּ֔יו וְעַל־עַמִּ֥ים רַבִּ֖ים אֲשֶׁ֥ר אִתּֽוֹ׃
    (22) I will punish him with pestilence and with bloodshed; and I will pour torrential rain, hailstones, and sulfurous fire upon him and his hordes and the many peoples with him.
  38. What the Novi describes, already occurred once in history. Where? Sodom and Amorrah:

  39. (כד) וַֽיקוק הִמְטִ֧יר עַל־סְדֹ֛ם וְעַל־עֲמֹרָ֖ה גׇּפְרִ֣ית וָאֵ֑שׁ מֵאֵ֥ת יקוק מִן־הַשָּׁמָֽיִם׃
    (24) יקוק rained upon Sodom and Gomorrah sulfurous fire from יקוק out of heaven—
  40. (ה) מן השמים. הוּא שֶׁאָמַר הַכָּתוּב כִּי בָם יָדִין עַמִּים וְגוֹ' (איוב ל"ו), כְּשֶׁבָּא לְיַסֵּר הֵבְּרִיוֹת מֵבִיא עֲלֵיהֶם אֵשׁ מִן הַשָּׁמַיִם, כְּמוֹ שֶׁעָשָׂה לִסְדוֹם, וּכְשֶׁבָּא לְהוֹרִיד הַמָּן מִן הַשָּׁמַיִם הִנְנִי מַמְטִיר לָכֶם לֶחֶם מִן הַשָּׁמָיִם (שמות ט"ז):
    (5) מן השמים FROM HEAVEN — The text (Job 36:31) refers to this: “For by them (the heavens; see the preceding verses) He judges the peoples etc.” When God is about to punish mankind He brings upon them fire from heaven, just as He did to Sodom (cf. 5:32 of the same chapter); and when he caused the Manna to fall it was also from heaven (cf. the second half of 5:31) as it is said, (Exodus 16:4) “Behold I will rain bread from heaven for you” (Midrash Tanchuma, Vayera 10).
  41. (א) כי בם. בעבים ידין עמים ייסרם בעצירת גשמי' ברעב וכל מכה, חטאו דור המבול וארובות השמים נפתחו (בראשית ז׳:י״א) אנשי סדום גפרית ומלח שריפה כל ארצה (דברים כ״ט:כ״ב) סיסרא מן השמים נלחמו עם סיסרא (שופטים ה׳:כ׳):
    (1) For...therewith With the clouds He judges peoples and chastises them by withholding rain, causing famine, as well as all sorts of plagues. When the Generation of the Flood sinned (Gen. 7:11), “and the floodgates of the heavens were opened.” As for the people of Sodom (Deut. 29:22), “Sulfur and salt, all the soil is burned up.” As for Sisera (Jud. 5:20), “From heaven they fought...against Sisera.”
  42. Nathan: Those who are worthy to enter will be saved. Moshiach will fight against Obama and kill him then he will bury him in the land of Israel.

  43. (יא) וְהָיָ֣ה בַיּ֣וֹם הַה֡וּא אֶתֵּ֣ן לְגוֹג֩ ׀ מְקֽוֹם־שָׁ֨ם קֶ֜בֶר בְּיִשְׂרָאֵ֗ל גֵּ֤י הָעֹֽבְרִים֙ קִדְמַ֣ת הַיָּ֔ם וְחֹסֶ֥מֶת הִ֖יא אֶת־הָעֹֽבְרִ֑ים וְקָ֣בְרוּ שָׁ֗ם אֶת־גּוֹג֙ וְאֶת־כׇּל־הֲמוֹנֹ֔ה וְקָ֣רְא֔וּ גֵּ֖יא הֲמ֥וֹן גּֽוֹג׃
    (11) On that day I will assign to Gog a burial site there in Israel—the Valley of the Travelers, east of the Sea. It shall block the path of travelers, for there Gog and all his multitude will be buried. It shall be called the Valley of Gog’s Multitude.
  44. Once the prophecy of Har HaZeisim has been fulfilled, Moshiach (i.e. G-d’s messenger (see Rav Schwab on Prayer, pages 495-497), will come wearing a robe that has blood (the blood symbolizes all the Jews who were killed al kiddush Hashem) stained on it.

  45. He will take revenge on the nations who killed Jews throughout the generations, simply because they were Jews.

  46. (א) אֵל־נְקָמ֥וֹת יקוק אֵ֖ל נְקָמ֣וֹת הוֹפִֽיעַ׃ (ב) הִ֭נָּשֵׂא שֹׁפֵ֣ט הָאָ֑רֶץ הָשֵׁ֥ב גְּ֝מ֗וּל עַל־גֵּאִֽים׃
    (1) God of retribution, LORD,
    God of retribution, appear!
    (2) Rise up, judge of the earth,
    give the arrogant their deserts!
  47. (א) מִי־זֶ֣ה ׀ בָּ֣א מֵאֱד֗וֹם חֲמ֤וּץ בְּגָדִים֙ מִבׇּצְרָ֔ה זֶ֚ה הָד֣וּר בִּלְבוּשׁ֔וֹ צֹעֶ֖ה בְּרֹ֣ב כֹּח֑וֹ אֲנִ֛י מְדַבֵּ֥ר בִּצְדָקָ֖ה רַ֥ב לְהוֹשִֽׁיעַ׃ (ב) מַדּ֥וּעַ אָדֹ֖ם לִלְבוּשֶׁ֑ךָ וּבְגָדֶ֖יךָ כְּדֹרֵ֥ךְ בְּגַֽת׃ (ג) פּוּרָ֣ה ׀ דָּרַ֣כְתִּי לְבַדִּ֗י וּמֵֽעַמִּים֙ אֵֽין־אִ֣ישׁ אִתִּ֔י וְאֶדְרְכֵ֣ם בְּאַפִּ֔י וְאֶרְמְסֵ֖ם בַּחֲמָתִ֑י וְיֵ֤ז נִצְחָם֙ עַל־בְּגָדַ֔י וְכׇל־מַלְבּוּשַׁ֖י אֶגְאָֽלְתִּי׃ (ד) כִּ֛י י֥וֹם נָקָ֖ם בְּלִבִּ֑י וּשְׁנַ֥ת גְּאוּלַ֖י בָּֽאָה׃ (ה) וְאַבִּיט֙ וְאֵ֣ין עֹזֵ֔ר וְאֶשְׁתּוֹמֵ֖ם וְאֵ֣ין סוֹמֵ֑ךְ וַתּ֤וֹשַֽׁע־לִי֙ זְרֹעִ֔י וַחֲמָתִ֖י הִ֥יא סְמָכָֽתְנִי׃ (ו) וְאָב֤וּס עַמִּים֙ בְּאַפִּ֔י וַאֲשַׁכְּרֵ֖ם בַּחֲמָתִ֑י וְאוֹרִ֥יד לָאָ֖רֶץ נִצְחָֽם׃ {ס}        
    (1) Who is this coming from Edom,
    In crimsoned garments from Bozrah—
    Who is this, majestic in attire,
    Pressing forwardaPressing forward Meaning of Heb. uncertain; emendation yields “striding.” with great might?
    “It is I, who contend victoriously,
    Powerful to give triumph.”bgive triumph Change of vocalization yields “Who contest triumphantly”; cf. 19.20.
    (2) Why is your clothing so red,
    Your garments like those of someone who treads grapes?cgrapes Lit. “in a press.”
    (3) “I trod out a vintage alone;
    Of the peoplesdOf the peoples Emendation yields “Peoples, and…” nobody was with Me.enobody was with Me Cf. the first note at 59.16.
    I trod them down in My anger,
    Trampled them in My rage;
    Their life-bloodflife-blood Meaning of Heb. uncertain. bespattered My garments,
    And all My clothing was stained.
    (4) For I had planned a day of vengeance,
    And My year of redemption arrived.
    (5) Then I looked, but there was none to help;
    I stared, but there was none to aid—
    So My own arm wrought the triumph,
    And My own ragegMy own rage Many mss. read we-ṣidqathi “My victorious [right hand]”; cf. 59.16. was My aid.
    (6) I trampled peoples in My anger,
    I made them drunk withhI made them drunk with Many mss. and Targum read “I shattered them in”; cf. 14.25. My rage,
    And I hurled their glory to the ground.”
  48. Then Hashem will destroy the entire world, during which buildings and walls will collapse.

  49. (יט) וּבְקִנְאָתִ֥י בְאֵשׁ־עֶבְרָתִ֖י דִּבַּ֑רְתִּי אִם־לֹ֣א ׀ בַּיּ֣וֹם הַה֗וּא יִֽהְיֶה֙ רַ֣עַשׁ גָּד֔וֹל עַ֖ל אַדְמַ֥ת יִשְׂרָאֵֽל׃ (כ) וְרָעֲשׁ֣וּ מִפָּנַ֡י דְּגֵ֣י הַיָּם֩ וְע֨וֹף הַשָּׁמַ֜יִם וְחַיַּ֣ת הַשָּׂדֶ֗ה וְכׇל־הָרֶ֙מֶשׂ֙ הָֽרֹמֵ֣שׂ עַל־הָאֲדָמָ֔ה וְכֹל֙ הָאָדָ֔ם אֲשֶׁ֖ר עַל־פְּנֵ֣י הָאֲדָמָ֑ה וְנֶהֶרְס֣וּ הֶהָרִ֗ים וְנָֽפְלוּ֙ הַמַּדְרֵג֔וֹת וְכׇל־חוֹמָ֖ה לָאָ֥רֶץ תִּפּֽוֹל׃
    (19) For I have decreed in My indignation and in My blazing wrath: On that day, a terrible earthquake shall befall the land of Israel. (20) The fish of the sea, the birds of the sky, the beasts of the field, all creeping things that move on the ground, and every human being on earth shall quake before Me. Mountains shall be overthrown, cliffs shall topple, and every wall shall crumble to the ground.
  50. In places where there are tzaddikimbuildings will not fall.

  51. (כד) אוּלַ֥י יֵ֛שׁ חֲמִשִּׁ֥ים צַדִּיקִ֖ם בְּת֣וֹךְ הָעִ֑יר הַאַ֤ף תִּסְפֶּה֙ וְלֹא־תִשָּׂ֣א לַמָּק֔וֹם לְמַ֛עַן חֲמִשִּׁ֥ים הַצַּדִּיקִ֖ם אֲשֶׁ֥ר בְּקִרְבָּֽהּ׃
    (24) What if there should be fifty innocent within the city; will You then wipe out the place and not forgive it for the sake of the innocent fifty who are in it?
  52. On that day, Hashem will wage war against the wicked and there will be a 24-hour period of neither day nor day.

  53. (ז) וְהָיָ֣ה יוֹם־אֶחָ֗ד ה֛וּא יִוָּדַ֥ע לַיקוק לֹא־י֣וֹם וְלֹא־לָ֑יְלָה וְהָיָ֥ה לְעֵֽת־עֶ֖רֶב יִֽהְיֶה־אֽוֹר׃
    (7) but there shall be a continuous day—only GOD knows when—of neither day nor night, and there shall be light at eventide.
  54. This is only the beginning of the redemption. It will take a long time until all the bodies are buried.

  55. Perhaps this is what Caroline is talking about when she says “ISIS is at work beheading, stabbing and slaughtering people. Individuals can’t even bury their own family members or even mourn for them.”

  56. (יב) וּקְבָרוּם֙ בֵּ֣ית יִשְׂרָאֵ֔ל לְמַ֖עַן טַהֵ֣ר אֶת־הָאָ֑רֶץ שִׁבְעָ֖ה חֳדָשִֽׁים׃
    (12) The House of Israel shall spend seven months burying them, in order to purify the land;
  57. Caroline: Twenty-four hours or fifteen days later, the sky opens and under the sky, I see these two clouds that are like spiraling around. One big one and one smaller one underneath it. Then, I see fire coming out from the sky through these spirals and hits the ground with an explosion. Slowly, the fire begins to construct the Beis HaMikdash.

  58. Nathan: Once the war is over, the Beis HaMikdash will descend from heaven, into our world engulfed in fire.

  59. See Artscroll Rosh Hashanah 30a, note 44, second paragraph. Moishela said the same thing on the 19th of Adar II 5776 - http://bit.ly/1WTwBn5, http://bit.ly/1LVISXy and Rav Schwab on Prayer, page 489.

  60. (יא) כִּלָּ֤ה יקוק אֶת־חֲמָת֔וֹ שָׁפַ֖ךְ חֲר֣וֹן אַפּ֑וֹ וַיַּצֶּת־אֵ֣שׁ בְּצִיּ֔וֹן וַתֹּ֖אכַל יְסֹדֹתֶֽיהָ׃ {ס}        
    (11) The LORD vented all His fury,
    Poured out His blazing wrath;
    He kindled a fire in Zion
    Which consumed its foundations.
  61. (ט) וַאֲנִ֤י אֶֽהְיֶה־לָּהּ֙ נְאֻם־יקוק ח֥וֹמַת אֵ֖שׁ סָבִ֑יב וּלְכָב֖וֹד אֶֽהְיֶ֥ה בְתוֹכָֽהּ׃ {פ}
    (9) And I Myself—declares GOD —will be a wall of fire all around it, and I will be a glory inside it.
  62. At some point, there will be a revival of the dead.

  63. Caroline: The moment the Beis HaMikdash began to descend from upon high, I noticed how all the people around me and myself included, were forced to turn our backs away from looking upon the Divine Presence. It’s impossible to gaze upon the Divine Presence but we could surely feel it! I cannot describe it in words.

  64. Then, I hear this voice from heaven that comes forth and says: “My children, do not fear, the time of your redemption has come!”

  65. (א) קומי אורי כי בא אורך... וואומר להם בני אל לתתיראו כל מה שעשיתי לא עשיתי אלא בשבילכם מפני מה אתם מתיראים אל תיראו הגיע זמן גאולתכם...

  66. As am I listening to this I see the Beis HaMikdash… I know that the Beis HaMikdash is being built slowly behind me, but we cannot turn to face the Divine Presence. This is the most beautiful experience of my life.

  67. Nathan: Moshiach is a simple man who lives here in Israel. He’s done teshuvah and has not committed even one aveirah ever since (See Rav Schwab on Prayer, pages 496).

  68. When he reveals himself, people will be surprised that he is the Moshiach.

  69. ג' באין בהיסח הדעת אלו הן משיח מציאה ועקרב

    There are three matters that come only by means of diversion of attention from those matters, and these are they: The Messiah, a lost item, and a scorpion.

  70. In fact, Moshiach himself does not know that he is Moshiach and neither does his own soul. Moshiach will possess the power to be to discern the true essence of a person.

  71. It won’t be per one’s externals, such as a hat and beard; rather he will be able to sense by smell a person has holiness within him.

  72. אמר רבי אלכסנדרי מלמד שהטעינו מצות ויסורין כריחיים רבא אמר דמורח ודאין דכתיב (ישעיהו יא, ג) ולא למראה עיניו ישפוט (ישעיהו יא, ד) ושפט בצדק דלים והוכיח במישור לענוי ארץ
    Rabbi Alexandri says that the term hariḥo teaches that God burdened the Messiah with mitzvot and afflictions like millstones [reiḥayim]. Rava says that hariḥo teaches that the Messiah will smell [demoraḥ] and then judge on that basis, sensing who is right, as it is written: “And he shall neither judge after the sight of [lemareh] his eyes, nor decide after the hearing of his ears; and with righteousness shall he judge the poor, and decide equity for the meek of the earth” (Isaiah 11:3–4).
  73. Caroline: Therefore, I would like to wish upon us all, that we will merit to see the rebuilding of the Beis HaMikdash and revelation of Moshiach with complete mercy!