Shaliach Tzibbur Dress II

(4) The leader must be one who is fit. Who is "fit"? One who is free of sin; who has never had a poor reputation, even in his youth; who is humble; who is acceptable to the nation; who is skilled at [liturgical] chanting; whose voice is pleasant; who is accustomed to reading Torah, Prophets, and Writings (i.e. biblical text). [Sefaria's translation]

(5) One who is praying, and makes a mistake, it is a bad omen for him; and if he was a delegate of the congregation, it is a bad omen for his delegators [the congregation], because a person's messenger is [considered] like oneself. [Sefaria's translation]

(7) A priest whose hands are deformed, may not raise them [to bless the people]. Rabbi Yehudah also prohibits it to a priest whose hands are stained with woad or with madder roots, because the people stare at him. [Sefaria's translation]

Rabbi Yehudah says that one whose hands are stained shall not raise them. A tanna taught: if most of the people of a town are employed thusly [in hand-staining work], it is permitted. [Megan's translation]

Our Rabbis taught: When one's beard becomes full, one is fit to become the shaliach tzibbur and to go before the ark and to raise one's hands (in the Priestly Blessing). [Megan's translation]

Only a person of great stature within the community in both wisdom and deed should be appointed as the leader of the congregation. If he is an older man, it is very praiseworthy. An effort should be made to appoint as the leader of the congregation, someone who has a pleasant voice and is familiar with reading [Biblical verses]. A person who does not have a full beard should not be appointed as the leader of the congregation even if he be a wise man of great stature, out of k'vod tzibbur. However, he may recite the Shema publicly after he has reached the age of thirteen and manifested signs of physical maturity. [Rabbi Boruch Kaplan's translation]

The Galileans sent the following query to R' Chelbo: What is the law with respect to reading from chumashim in a synagogue for the congregation? R' Chelbo did not have the answer...Rabbah and Rav Yosef both said: Chumashim may not be read from in the synagogue, out of k'vod tzibbur. [Soncino translation]

A person fulfills his obligation whether he reads it standing or sitting. [This applies] even when reading for a congregation. Nevertheless, at the outset, out of k'vod hatzibbur, one should not read for the congregation while sitting. [Rabbi Boruch Kaplan's translation]

Anyone counts toward the minyan of seven [Torah readers]--even a minor and even a woman--but the sages said that a woman shall not read from the Torah out of k'vod tzibbur. [Megan's translation]

And ‘the Lord passed by before him and proclaimed' (Ex. 34:6). R. Johanan said: Were it not written in the text, it would be impossible for us to say such a thing; this verse teaches us that the Holy One, blessed be He, drew his robe [Dr. Gray suggests "cloak"] round Him like the shaliach tzibbur and showed Moses the order of prayer. [Halakhah.com translation]