Birkat Ha-Mazon for Heilicher בריך רחמנא

עוֹד לֹא אָכַלְנוּ

עוֹד לֹא שָׁתִינוּ

יָבֵשׁ לָנוּ בַּגָּרוֹן

הָבוּ לָנוּ מַשְׁקֶה

מִיט אַ בִּיסֶל קאַשקע

אָז נָשִׁירָה וְנָרֹן

עוֹד לֹא אָכַלְנוּ

עוֹד לֹא שָׁתִינוּ

יָבֵשׁ לָנוּ בַּגָּרוֹן

מוּכָנִים כְּבָר אָנוּ

לֶאֱכוֹל כּוּלָנוּ

וְנׁאמָר בְּתֵיאָבוֹן

Feb 23 hello. It me. I don’t think about it. God is not real. I think about nothing

Added by: Daniel B

בִּרכָּת הַמָּזוֹן

Music by Debbie Friedman

Lyrics by Debbie Friedman based on traditional text

Ya la la la . . .

We bless you G-d

You have nourished all the world

With goodness, graciousness and kindness

May You give food and life to every living thing

May we all learn to do the same

And so we thank the One

Who gives us food for life

May we provide for every living soul

בָּרוּךְ אַתָּה ה' הָזָּן אֶת הַכֹּל Ba-ruch atah, adonai, hazan et ha-kol

Od lo achalnu, Od lo shatinu
Yavesh lanu bagaron (bugger off _______)
Havu lanu mashke, mitte bissel kashke
Venariya venaron
Beteavon (x9)
Tel chai 2, 4, 6, 8 bog in don’t wait
Anachnu
od lo achalnu shum davar,
Veshum davar od lo shatinu
Im ein shapan ve ein caviar
Tnu lanu lechem ve zeitim?

Go to this site to find other lyrics.

https://www.zemereshet.co.il

Thinking about Birkat Ha-Mazon: Please create a text box below this by clicking on the "plus sign" and add your poem, story, song, or a link to your powerpoint below this. Include the names of all the people who worked on it with you. Label it, A Time When I Was (We Were) Really Hungry.

A time we were really hungry

Isa was watching Youtube in her bed
She was starving because she hadn't been fed
She tried to get up to eat
But she fell back asleep
And she was then presumed dead

Added by: Isa Kaner-Roth
א"ר אבא ובשבת חייב אדם לבצוע על שתי ככרות מ"ט (שמות טז, כב) לחם משנה כתיב
In connection to the various halakhot with regard to breaking bread, especially on Festivals, the Gemara cites another halakha. Rabbi Abba said: And on Shabbat one is obligated to break bread for the meal over two loaves. What is the reason? Because in the Torah portion that discusses gathering manna on Friday for Shabbat, the phrase: “Twice as much bread” (Exodus 16:22) is written. To commemorate this, Shabbat meals are based on two loaves of bread.

Halachot are Jewish Laws determined by "the rabbis".

For a fascinating read about the rabbis' attitudes about food, why two loaves, and which foods should not be eaten because they will give you bad breath, or even worse, intestinal troubles, go to the source above by clicking on the underlined heading, and read through for a while. You won't be disappointed. Add quotes that you find interesting or intriguing here:

בנימין רעיא כרך ריפתא ואמר בריך מריה דהאי פיתא אמר רב יצא והאמר רב כל ברכה שאין בה הזכרת השם אינה ברכה דאמר בריך רחמנא מריה דהאי פיתא
Regarding blessings that do not conform to the formula instituted by the Sages, the Gemara relates that Binyamin the shepherd ate bread and afterward recited in Aramaic: Blessed is the Master of this bread. Rav said, he thereby fulfilled his obligation to recite a blessing. The Gemara objects: But didn’t Rav himself say: Any blessing that does not contain mention of God’s name is not considered a blessing? The Gemara emends the formula of his blessing. He said: Blessed is the All-Merciful, Master of this bread.

What do you think? Do you need to have God's name in a blessing or can you just make a blessing without?

It is really your choice whether or not you include g-d’s name in your prayer. I don’t really care either way.

Added by: Josh M

A blessing over cheese. PRAISE THE LORD FOR GODS GREATEST CREATION. CHEESE.

Added by: Emma S

I DON'T CARE! PUT IN THE NAME OR DON'T! IT'S YOUR OWN CHOICE

Added by: Jack M

Added by: Alana W

Thanks for the food that I just ate/will eat, I am grateful

Added by: Nathan P

Alex says the blessing over tea is adama, because the leaves come from something that grows in the ground. Noam says that it's not, because it's only water that is flavored like the leaves, but they are not really here. Oliver says for the tree because it's not only flavoring from leaves, but from fruits, pomegranates, black tea, etc. Wendy says it's she'hakol because that's the blessing I say for things that are a mixture and not in their original form.

היו לפניו מינין הרבה כו': אמר עולא מחלוקת בשברכותיהן שוות דרבי יהודה סבר מין שבעה עדיף ורבנן סברי מין חביב עדיף אבל בשאין ברכותיהן שוות ד"ה מברך על זה וחוזר ומברך על זה
The mishna cited a dispute with regard to the order in which one is supposed to recite the blessings when there were many types of food before him. Rabbi Yehuda says: If there is one of the seven species for which Eretz Yisrael was praised among them, he recites the first blessing over it. And the Rabbis say: He recites a blessing over whichever of them he wants. Ulla said: This dispute is specifically in a case where the blessings to be recited over each type of food are the same, as in that case Rabbi Yehuda holds: The type of the seven species takes precedence, and the Rabbis hold: The preferred type takes precedence, and a blessing is recited over it first. However, when their blessings are not the same, everyone agrees that one must recite a blessing over this type of food and then recite another blessing over that, ensuring that the appropriate blessing is recited over each type of food.

Mashed potatoes

Added by: Josh M

בריך רחמנא

מלכה דעלמא

מריה דהי פיטא

You are the source of life that and all that is and Your blessing flows through me.

Added by: Jack M
Added by: Josh M

מריה דהי גבינה

Added by: Emma S

Good food

Added by: Jack M

מריה דהי ?

Added by: Nathan P
Added by: Nathan P

Hi

Added by: Eleanor F

בָּרוּךְ אַתָּה יְהֹוָה אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם

הַזָּן אֶת הָעוֹלָם כֻּלּוֹ בְּטוּבוֹ בְּחֵן בְּחֶסֶד וּבְרַחֲמִים, הוּא נֹתֵן לֶחֶם לְכָל־בָּשָׂר כִּי לְעוֹלָם חַסְדּוֹ וּבְטוּבוֹ הַגָּדוֹל תָּמִיד לֹא חָסַר לָנוּ וְאַל יֶחְסַר לָנוּ מָזוֹן (תָּמִיד) לְעוֹלָם וָעֶד בַּעֲבוּר שְׁמוֹ הַגָּדוֹל כִּי הוּא אֵל זָן וּמְפַרְנֵס לַכֹּל וּמֵטִיב לַכֹּל וּמֵכִין מָזוֹן לְכָל־בְּרִיּוֹתָיו אֲשֶׁר בָּרָא בָּרוּךְ אַתָּה יְיָ הַזָּן אֶת הַכֹּל.

בִּרכָּת הַמָּזוֹן

Music by Debbie Friedman

Lyrics by Debbie Friedman based on traditional text

Ya la la la . . .

We bless you G-d

You have nourished all the world

With goodness, graciousness and kindness

May You give food and life to every living thing

May we all learn to do the same

And so we thank the One

Who gives us food for life

May we provide for every living soul

בָּרוּךְ אַתָּה ה' הָזָּן אֶת הַכֹּל Ba-ruch atah, adonai, hazan et ha-kol

We thank You, G-d for the legacy we share

For the rich fertile land that we inherit

For the gift of freedom, of Torah and of life

Every day, every season, every hour

You give us food to live

You give us strength to give

Every day, every moment with B’racha

נוֹדֶה לָךְ נוֹדֶה לְךָ Nodeh lach nodeh l’cha

We say " תּוֹדָה רָבָּה" Todah rabah

בְּכֹל עֵת וּבְכֹל שָׁעָה B’chol eit u’v’chol sha-ah

כָּכָּתוּב, it is written in Torah Ka-ka-tuv

You will eat, you will drink and you’ll be sated

Then you will bless the One

Who has given you this world

Who has filled it with beauty and with life

We’ll guard this earth, these lands

The torrent seas and sands

All the seeds that we have not yet sown

For land so rich and full

We give our thanks to You

עַל הַָאָרֶץ וְעַל מָזוֹן Al ha-aretz v’al ha-mazon

O You, the G-d of our present and our past

Please remember those who came before us

And care for us as we pray for יְרוּשָׁלָיִם yerushalayim

The city of wholeness and peace.

We ask that we be blessed

With everything that’s good

That every blessing make our lives more whole

That every one of us

Be strengthened by Your light

בָּכָּל מִכָּל כָּל כָּל ba-kol mi-kol kol kol

O, Source of compassion

Through the ages we’ve been blessed

May we build this city of peace

And may all people make it a place of peace and freedom

In our day, now, the time has come

We bless the Source of all

Who builds Jerusalem

With compassion in our day

בּוֹנֶה בְּרָחַמָיו יְרוּשָׁלָיִם אָמֵן boneh b’rachamav yerushalyim amen

We bless you, O G-d, who has taught us what is good

הֵטִיב מֵיטִיב יֵטִיב hei-tiv mei-tiv yei-tiv

You have sustained us and bless us now and at all times

חֵן וָחֶסֶד וְרָחָמִים chen va-chesed v’rachamim

Ya la la la . . .

הָרַחֲמָן Your love surrounds us, now and forever more ha-rachaman

הָרַחֲמָן bring truth and justice, to heaven and to earth;

הָרַחֲמָן all generations will glorify and praise You;

הָרַחֲמָן You give us honor, may we live with dignity;

הָרַחֲמָן You give us freedom, may we help those imprisoned;

הָרַחֲמָן here at this table, we nourish one and all;

הָרַחֲמָן bless us with vision, a better world we promise;

הָרַחֲמָן the One of Mercy be with us, הָרַחֲמָן;

הָרַחֲמָן the One of Mercy, You give us days of goodness;

הָרַחֲמָן the One of Mercy, You give us sacred times.

עוֹשֶֽׂה שָׁלוֹם בִּמְרוֹמָיו, oseh shalom bimromav

הוּא יָעֲשֶׂה שָׁלוֹם עָלֵֽינוּ hu ya-a-seh shalom aleinu

וְעַל כָּל־יִשְׂרָאֵל v’al kol yisrael

וְעַל יוֹשְׁבֵי־תֵבֶל v’al kol yoshvei teivel

וְאִמְרוּ אָמֵן v’imru amen