The Three Gifts in the Wilderness

(ד) ר' יוסי בר' יהודה אומר כיון שיצאו ישראל ממצרים נתמנו להן ג' פרנסים טובים [אלו] הן משה ואהרן ומרים בזכותן נתנו להם שלש מתנות באר ועמוד ענן ומן באר בזכות מרים עמוד [ענן] בזכות אהרן מן בזכות משה מתה מרים בטלה הבאר וחזרה בזכות משה ואהרן מת אהרן בטל עמוד הענן וחזרו שניהם בזכות משה מת משה בטלו שלשתן ולא חזרו...

Rabbi Yosi Bar Yehuda said: When Israel came out of Egypt, three good leaders were appointed for them. These were Moses, Aharon, and Miriam. Because of their merit, three gifts were given [to Israel]: the Well, the Pillar of Cloud, and the Manna. The Well was because of the merit of Miriam; the Pillar was because of the merit of Aharon; and the Manna was because of the merit of Moses. When Miriam died, the Well was annulled, but it was reinstated because of the merit of Moses and Aharon. When Aharon died, the Pillar of Cloud was annulled, but both were reinstated because of the merit of Moses. When Moses died, all three were annulled, and they were never reinstated...

(א) וַיָּבֹ֣אוּ בְנֵֽי־יִ֠שְׂרָאֵל כָּל־הָ֨עֵדָ֤ה מִדְבַּר־צִן֙ בַּחֹ֣דֶשׁ הָֽרִאשׁ֔וֹן וַיֵּ֥שֶׁב הָעָ֖ם בְּקָדֵ֑שׁ וַתָּ֤מָת שָׁם֙ מִרְיָ֔ם וַתִּקָּבֵ֖ר שָֽׁם׃ (ב) וְלֹא־הָ֥יָה מַ֖יִם לָעֵדָ֑ה וַיִּקָּ֣הֲל֔וּ עַל־מֹשֶׁ֖ה וְעַֽל־אַהֲרֹֽן׃

(1) And the children of Israel, even the whole congregation, came into the wilderness of Zin in the first month; and the people abode in Kadesh; and Miriam died there, and was buried there. (2) And there was no water for the congregation; and they assembled themselves together against Moses and against Aaron.

(כא) וַֽה' הֹלֵךְ֩ לִפְנֵיהֶ֨ם יוֹמָ֜ם בְּעַמּ֤וּד עָנָן֙ לַנְחֹתָ֣ם הַדֶּ֔רֶךְ וְלַ֛יְלָה בְּעַמּ֥וּד אֵ֖שׁ לְהָאִ֣יר לָהֶ֑ם לָלֶ֖כֶת יוֹמָ֥ם וָלָֽיְלָה׃ (כב) לֹֽא־יָמִ֞ישׁ עַמּ֤וּד הֶֽעָנָן֙ יוֹמָ֔ם וְעַמּ֥וּד הָאֵ֖שׁ לָ֑יְלָה לִפְנֵ֖י הָעָֽם׃ (פ)

(21) And the LORD went before them by day in a pillar of cloud, to lead them the way; and by night in a pillar of fire, to give them light; that they might go by day and by night: (22) the pillar of cloud by day, and the pillar of fire by night, departed not from before the people.

(ד) וַיֹּ֤אמֶר ה' אֶל־מֹשֶׁ֔ה הִנְנִ֨י מַמְטִ֥יר לָכֶ֛ם לֶ֖חֶם מִן־הַשָּׁמָ֑יִם וְיָצָ֨א הָעָ֤ם וְלָֽקְטוּ֙ דְּבַר־י֣וֹם בְּיוֹמ֔וֹ לְמַ֧עַן אֲנַסֶּ֛נּוּ הֲיֵלֵ֥ךְ בְּתוֹרָתִ֖י אִם־לֹֽא׃

(4) Then said the LORD unto Moses: ‘Behold, I will cause to rain bread from heaven for you; and the people shall go out and gather a day’s portion every day, that I may prove them, whether they will walk in My law, or not.

Questions:

1. Make a map of the relationships between the five operative players here: God, the people of Israel, the Israelite leaders, physical resources, and physical scarcity.

2. What is the relationship between God and the physical world as reflected in these sources?

3. How does God relate to the Israelites wandering in the desert?

4. Why does the Tosefta emphasize the relationship between the Leaders and the Gifts? What does this teach about how God interacts with the people of Israel?

5. What do you think about this model of spiritual leadership for the Jewish community? How do you experience spiritual leadership (your own or that of others) in the Jewish community today? Do these stories reflect your experience of Jewish spiritual leadership? Why or why not?