7 Prophetesses Sarah Imeinu with Sources

Introductions

I am __________, daughter of ______________, granddaughter of ____________.

Is there any significance to your name? Were you named after anyone in English or Hebrew (or another language)?

Sarah's Names - Princess, Prophetess, Minister

Sarah had three names in her lifetime: Yiscah in her youth, Sarai as an adult, and Sarah in her older years. The Talmud teaches that the name Yiscah indicated her ability to gaze into the future as well as signified her great beauty since it is said that everyone gazed upon her (Talmud Megillah 14a).

Nechama Rubinstein, a biblical scholar, explains that her name change from Yiscah to Sarai, literally, “my princess” (meaning God’s princess) was a “realization that she was to become a line of aristocracy.” She is considered a prophet by our Sages, and it is said that she knew that she would become the first matriarch called Sarah Imeinu – Sarah Our Mother, and the first of the seven prophetesses of Israel. As a prophetess, she had a deep connection with God. Sarai also meant “Sar – Yud” meaning minister of the letter Yud. The letter Yud stands for Yah, one of the names of God. She was princess, prophetess, and minister of God.

שבע נביאות מאן נינהו שרה מרים דבורה חנה אביגיל חולדה ואסתר שרה דכתיב (בראשית יא, כט) אבי מלכה ואבי יסכה ואמר ר' יצחק יסכה זו שרה ולמה נקרא שמה יסכה שסכתה ברוח הקדש שנאמר (בראשית כא, יב) כל אשר תאמר אליך שרה שמע בקולה ד"א יסכה שהכל סוכין ביופיה

Talmud Megillah 14a

The Gemara asks with regard to the prophetesses recorded in the baraita: Who were the seven prophetesses? The Gemara answers: Sarah, Miriam, Deborah, Hannah, Abigail, Huldah, and Esther. The Gemara offers textual support: Sarah, as it is written: “Haran, the father of Milcah, and the father of Iscah” (Genesis 11:29). And Rabbi Yitzḥak said: Iscah is in fact Sarah. And why was she called Iscah? For she saw [sakhta] by means of divine inspiration, as it is stated: “In all that Sarah has said to you, hearken to her voice” (Genesis 21:12). Alternatively, Sarah was also called Iscah, for all gazed [sokhin] upon her beauty.

As regards the significance of this change, the Rabbis explain that initially she was a princess [sarai] over her people, while now she will be a princess over all the inhabitants of the world [sarah] (Tosefta Berakhot 1:13). In an additional exegetical explanation, because Sarai performed good deeds, God added a large letter to her name, and she would now be called “Sarah” (Mekhilta de-Rabbi Ishmael, Masekhta de-Amalek, Yitro 1). The midrash relates that the letter yud that was taken from Sarai’s name flew up before God. It complained: “Master of all the worlds! because I am the smallest of all the letters, You removed me from the righteous woman’s name?” God replied: “Before, you were in a woman’s name, and at the end of her name, now I put you in a man’s name, and at the beginning of the name [Num. 13:16]: ‘but Moses changed the name of Hosea [hoshe’a] son of Nun to Joshua [yehoshua]’” (Gen. Rabbah 47:1). According to another tradition, half of the letter yud [with the numerical value of ten] that God took from Sarai was given back to Sarah, and the other half was given to Abraham [each received the letter heh = 5 + 5] (JT Sanhedrin 2:6, 20[c]).

-Jewish Women's Archive

EACH OF US HAS A NAME by Zelda

Each of us has a name
given by God
and given by our parents

Each of us has a name
given by our stature and our smile
and given by what we wear

Each of us has a name
given by the mountains
and given by our walls

Each of us has a name
given by the stars
and given by our neighbors

Each of us has a name
given by our sins
and given by our longing

Each of us has a name
given by our enemies
and given by our love

Each of us has a name
given by our celebrations
and given by our work

Each of us has a name
given by the seasons
and given by our blindness

Each of us has a name
given by the sea
and given by
our death.

© Translation: 2004, Marcia Lee Falk
From: The Spectacular Difference
Publisher: Hebrew Union College, Cincinnati, 2004, 0-87820-222-6

Questions for Reflection:

1. What are the names you have been given?

2. The names / roles you have earned and taken on?

3. Are there any roles/ways of being from this past year your want to let go of?

4. Are there new names or ways of being you want to take on this year?

וַיְבִאֶהָ יִצְחָק הָאֹהֱלָה שָׂרָה אִמּוֹ (בראשית כד, סז), כָּל יָמִים שֶׁהָיְתָה שָׂרָה קַיֶּמֶת הָיָה עָנָן קָשׁוּר עַל פֶּתַח אָהֳלָהּ, כֵּיוָן שֶׁמֵּתָה פָּסַק אוֹתוֹ עָנָן, וְכֵיוָן שֶׁבָּאת רִבְקָה חָזַר אוֹתוֹ עָנָן. כָּל יָמִים שֶׁהָיְתָה שָׂרָה קַיֶּמֶת הָיוּ דְּלָתוֹת פְּתוּחוֹת לִרְוָחָה, וְכֵיוָן שֶׁמֵּתָה שָׂרָה פָּסְקָה אוֹתָהּ הָרְוָחָה, וְכֵיוָן שֶׁבָּאת רִבְקָה חָזְרָה אוֹתָהּ הָרְוָחָה. וְכָל יָמִים שֶׁהָיְתָה שָׂרָה קַיֶּמֶת הָיָה בְּרָכָה מְשֻׁלַּחַת בָּעִסָּה, וְכֵיוָן שֶׁמֵּתָה שָׂרָה פָּסְקָה אוֹתָהּ הַבְּרָכָה, כֵּיוָן שֶׁבָּאת רִבְקָה חָזְרָה. כָּל יָמִים שֶׁהָיְתָה שָׂרָה קַיֶּמֶת הָיָה נֵר דּוֹלֵק מִלֵּילֵי שַׁבָּת וְעַד לֵילֵי שַׁבָּת, וְכֵיוָן שֶׁמֵּתָה פָּסַק אוֹתוֹ הַנֵּר, וְכֵיוָן שֶׁבָּאת רִבְקָה חָזַר. וְכֵיוָן שֶׁרָאָה אוֹתָהּ שֶׁהִיא עוֹשָׂה כְּמַעֲשֵׂה אִמּוֹ, קוֹצָה חַלָּתָהּ בְּטָהֳרָה וְקוֹצָה עִסָּתָהּ בְּטָהֳרָה, מִיָּד וַיְּבִאֶהָ יִצְחָק הָאֹהֱלָה. אָמַר רַבִּי יוּדָן לִמְדָתְךָ תּוֹרָה שֶׁאִם יִהְיֶה לָאָדָם בָּנִים גְּדוֹלִים יִהְיֶה מַשִֹּׂיאָן מִתְּחִלָּה וְאַחַר כָּךְ הוּא נוֹשֵׂא לוֹ אִשָּׁה, מִמִּי אַתָּה לָמֵד מֵאַבְרָהָם, בַּתְּחִלָּה וַיְבִאֶהָ יִצְחָק הָאֹהֱלָה שָׂרָה אִמּוֹ, וְאַחַר כָּךְ (בראשית כה, א): וַיֹּסֶף אַבְרָהָם וַיִּקַּח אִשָּׁה.

Bereshit Rabbah 60:16

"And Isaac brought her into the tent of Sarah, his mother-" All the days that Sarah was alive, a cloud was connected (lit. tied) to the entrance of her tent. When she died, the cloud stopped [resting at her tent.] And when Rebecca came, the cloud returned. All the days that Sarah was alive, the doors were open wide. When she died, the wideness stopped. And when Rebecca came, the wideness returned. And all the days that Sarah was alive, there was a blessing in her dough, and when Sarah died, that blessing ended. When Rebecca came, [the blessing] returned. All the days that Sarah was alive, there was a candle that would burn from Sabbath Eve to [the next] Sabbath Eve, and when she died, the candle stopped [burning for so long]. And when Rebecca came, [the week-long flame of the candle] returned. And as soon as [Isaac] saw her, that she did the deeds of his mother, separating her challah in purity and separating her dough in purity, he brought her into the tent. Rabbi Yudan said, "The Torah teaches you, that if a man has grown-up sons, he should marry them off first and then he should marry. Who do you learn [this teaching] from? From Abraham: first, "And Isaac brought her into the tent of Sarah his mother," and afterwards, "And Abraham took another wife, and her name was Keturah."